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Likewise hōs, Sodom Sodoma and kai Gomorrah Gomorra and kai the ho neighboring peri autos towns polis, which indulged ekporneuō in sexual immorality houtos in the ho same homoios way tropos as the angels and kai pursued aperchomai opisō unnatural heteros desire sarx, are exhibited prokeimai as an example deigma by undergoing hypechō the punishment dikē of eternal aiōnios fire pyr.

Yet mentoi in the same way homoiōs these people houtos also kai, relying on their dreams enypniazomai, defile miainō the flesh sarx, reject atheteō authority kyriotēs, · de and de blaspheme blasphēmeō the glorious ones doxa. · ho But de when hote Michael Michaēl the ho archangel archangelos, in debate diakrinō with the ho devil diabolos, was arguing dialegomai about peri the ho body sōma of Moses Mōysēs, he did not ou presume tolmaō to condemn krisis him for blasphemy blasphēmia, but alla said legō, “The Lord kyrios rebuke epitimaō you sy!”

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In a similar way, Sodom and Gomorrah(A) and the surrounding towns(B) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(C)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(D) But even the archangel(E) Michael,(F) when he was disputing with the devil about the body of Moses,(G) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[a](H)

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Footnotes

  1. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).