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The Lord Chooses Gideon

11 One day an angel from the Lord went to the town of Ophrah and sat down under the big tree that belonged to Joash, a member of the Abiezer clan. Joash's son Gideon was nearby, threshing grain in a shallow pit, where he could not be seen by the Midianites.

12 The angel appeared and spoke to Gideon, “The Lord is helping you, and you are a strong warrior.”

13 Gideon answered, “Please don't take this wrong, but if the Lord is helping us, then why have all of these awful things happened? We've heard how the Lord performed miracles and rescued our ancestors from Egypt. But those things happened long ago. Now the Lord has abandoned us to the Midianites.”

14 Then the Lord himself said, “Gideon, you will be strong, because I am giving you the power to rescue Israel from the Midianites.”

15 Gideon replied, “But how can I rescue Israel? My clan is the weakest one in Manasseh, and everyone else in my family is more important than I am.”

16 “Gideon,” the Lord answered, “you can rescue Israel because I am going to help you! Defeating the Midianites will be as easy as beating up one man.”

17 Gideon said, “It's hard to believe that I'm actually talking to the Lord. Please do something so I'll know that you really are the Lord. 18 And wait here until I bring you an offering.”

“All right, I'll wait,” the Lord answered.

19 Gideon went home and killed a young goat, then started boiling the meat. Next, he opened a big sack of flour and made it into thin bread.[a] When the meat was done, he put it in a basket and poured the broth into a clay cooking pot. He took the meat, the broth, and the bread and placed them under the big tree.

20 God's angel said, “Gideon, put the meat and the bread on this rock, and pour the broth over them.” Gideon did as he was told. 21 The angel was holding a walking stick, and he touched the meat and the bread with the end of the stick. Flames jumped from the rock and burned up the meat and the bread.

When Gideon looked, the angel was gone. 22 Gideon realized that he had seen one of the Lord's angels. “Oh!” he moaned. “Now I'm going to die.”[b]

23 “Calm down!” the Lord told Gideon. “There's nothing to be afraid of. You're not going to die.”

24 Gideon built an altar for worshiping the Lord and called it “The Lord Calms Our Fears.” It still stands there in Ophrah, a town in the territory of the Abiezer clan.

Gideon Tears Down Baal's Altar

25 That night the Lord spoke to Gideon again:

Get your father's second-best bull, the one that's seven years old. Use it to pull down the altar where your father worships Baal and cut down the sacred pole[c] next to the altar. 26 Then build an altar for worshiping me on the highest part of the hill where your town is built. Use layers of stones for my altar, not just a pile of rocks. Cut up the wood from the pole, make a fire, kill the bull, and burn it as a sacrifice to me.

27 Gideon chose ten of his servants to help him, and they did everything God had said. But since Gideon was afraid of his family and the other people in Ophrah, he did it all at night.

28 When the people of the town got up the next morning, they saw that Baal's altar had been knocked over, and the sacred pole next to it had been cut down. Then they noticed the new altar covered with the remains of the sacrificed bull.

29 “Who could have done such a thing?” they asked. And they kept on asking, until finally someone told them, “Gideon the son of Joash did it.”

30 The men of the town went to Joash and said, “Your son Gideon knocked over Baal's altar and cut down the sacred pole next to it. Hand him over, so we can kill him!”

31 The crowd pushed closer and closer, but Joash replied, “Are you trying to take revenge for Baal? Are you trying to rescue Baal? If you are, you will be the ones who are put to death, and it will happen before another day dawns. If Baal really is a god, let him take his own revenge on someone who tears down his altar.”

32 That same day, Joash changed Gideon's name to Jerubbaal, explaining, “He tore down Baal's altar, so let Baal take revenge himself.”[d]

Gideon Defeats the Midianites

33 All the Midianites, Amalekites, and other eastern nations got together and crossed the Jordan River. Then they invaded the land of Israel and set up camp in Jezreel Valley.

34 The Lord's Spirit took control of Gideon, and Gideon blew a trumpet as a signal for the men in the Abiezer clan to follow him. 35 He also sent messengers to the tribes of Manasseh, Asher, Zebulun, and Naphtali, telling the men of these tribes to come and join his army. Then they set out toward the enemy camp.

36-37 Gideon prayed to God, “I know that you promised to help me rescue Israel, but I need proof. Tonight I'll spread a sheep skin on the stone floor of that threshing-place over there. If you really will help me rescue Israel, then tomorrow morning let there be dew on the skin, but let the stone floor be dry.”

38 And that's just what happened. Early the next morning, Gideon got up and checked the sheep skin. He squeezed out enough water to fill a bowl. 39 But Gideon prayed to God again. “Don't be angry with me,” Gideon said. “Let me try this just one more time, so I'll really be sure you'll help me. Only this time, let the skin be dry and the stone floor be wet.”

40 That night, God made the stone floor wet with dew, but he kept the sheep skin dry.

Early the next morning, Gideon and his army got up and moved their camp to Fear Spring.[e] The Midianite camp was to the north, in the valley at the foot of Moreh Hill.[f]

The Lord said, “Gideon, your army is too big. I can't let you win with this many soldiers. The Israelites would think that they had won the battle all by themselves and that I didn't have anything to do with it. (A) So call your troops together and tell them that anyone who is really afraid can leave Mount Gilead[g] and go home.”

Twenty-two thousand men returned home, leaving Gideon with only 10,000 soldiers.

“Gideon,” the Lord said, “you still have too many soldiers. Take them down to the spring and I'll test them. I'll tell you which ones can go along with you and which ones must go back home.”

When Gideon led his army down to the spring, the Lord told him, “Watch how each man gets a drink of water. Then divide them into two groups—those who lap the water like a dog and those who kneel down to drink.”

Three hundred men scooped up water in their hands and lapped it, and the rest knelt to get a drink. The Lord said, “Gideon, your army will be made up of everyone who lapped the water from their hands. Send the others home. I'm going to rescue Israel by helping you and your army of 300 defeat the Midianites.”

Then Gideon gave these orders, “You 300 men stay here. The rest of you may go home, but leave your food and trumpets with us.”

Gideon's army camp was on top of a hill overlooking the Midianite camp in the valley.

That night, the Lord said to Gideon. “Get up! Attack the Midianite camp. I am going to let you defeat them, 10 but if you're still afraid, you and your servant Purah should sneak down to their camp. 11 When you hear what the Midianites are saying, you'll be brave enough to attack.”

Gideon and Purah worked their way to the edge of the enemy camp, where soldiers were on guard duty. 12 The camp was huge. The Midianites, Amalekites, and other eastern nations covered the valley like a swarm of locusts.[h] And it would be easier to count the grains of sand on a beach than to count their camels. 13 Gideon overheard one enemy guard telling another, “I had a dream about a flat[i] loaf of barley bread that came tumbling into our camp. It hit the headquarters tent,[j] and the tent flipped over and fell to the ground.”

14 The other soldier answered, “Your dream must have been about Gideon, the Israelite commander. It means God will let him and his army defeat the Midianite army and everyone else in our camp.”

15 As soon as Gideon heard about the dream and what it meant, he bowed down to praise God. Then he went back to the Israelite camp and shouted, “Let's go! The Lord is going to let us defeat the Midianite army.”

16 Gideon divided his little army into three groups of 100 men, and he gave each soldier a trumpet and a large clay jar with a burning torch inside. 17-18 Gideon said, “When we get to the enemy camp, spread out and surround it. Then wait for me to blow a signal on my trumpet. As soon as you hear it, blow your trumpets and shout, ‘Fight for the Lord! Fight for Gideon!’ ”

19 Gideon and his group reached the edge of the enemy camp a few hours after dark, just after the new guards had come on duty.[k] Gideon and his soldiers blew their trumpets and smashed the clay jars that were hiding the torches. 20 The rest of Gideon's soldiers blew the trumpets they were holding in their right hands. Then they smashed the jars and held the burning torches in their left hands. Everyone shouted, “Fight with your swords for the Lord and for Gideon!”

21 The enemy soldiers started yelling and tried to run away. Gideon's troops stayed in their positions surrounding the camp 22 and blew their trumpets again. As they did, the Lord made the enemy soldiers pull out their swords and start fighting each other.

The enemy army tried to escape from the camp. They ran to Acacia Tree Town, toward Zeredah,[l] and as far as the edge of the land that belonged to the town of Abel-Meholah near Tabbath.[m]

23 Gideon sent word for more Israelite soldiers to come from the tribes of Naphtali, Asher, and both halves of Manasseh[n] to help fight the Midianites. 24 He also sent messengers to tell all the men who lived in the hill country of Ephraim, “Come and help us fight the Midianites! Put guards at every spring, stream, and well, as far as Beth-Barah before the Midianites can get to them. And guard the Jordan River.”

Troops from Ephraim did exactly what Gideon had asked, 25 and they even helped chase the Midianites on the east side of the Jordan River. These troops captured Raven and Wolf,[o] the two Midianite leaders. They killed Raven at a large rock that has come to be known as Raven Rock, and they killed Wolf near a wine-pit that has come to be called Wolf Wine-Pit.[p]

The men of Ephraim brought the heads of the two Midianite leaders to Gideon. But the men were really upset with Gideon and complained, “When you went to war with Midian, you didn't ask us to help! Why did you treat us like that?”

Gideon answered:

Don't be upset! Even though you came later, you were able to do much more than I did. It's just like the grape harvest: The grapes your tribe doesn't even bother to pick are better than the best grapes my family can grow. (B) Besides, God chose you to capture Raven and Wolf. I didn't do a thing compared to you.

By the time Gideon had finished talking, the men of Ephraim had calmed down and were no longer angry with him.

Gideon Finishes Destroying the Midianite Army

After Gideon and his 300 troops had chased the Midianites across the Jordan River, they were exhausted. The town of Succoth was nearby, so he went there and asked, “Please give my troops some food. They are worn out, but we have to keep chasing Zebah and Zalmunna, the two Midianite kings.”

The town leaders of Succoth answered, “Why should we feed your army? We don't know if you really will defeat Zebah and Zalmunna.”

“Just wait!” Gideon said. “After the Lord helps me defeat them, I'm coming back here. I'll make a whip out of thorns and rip the flesh from your bones.”

After leaving Succoth, Gideon went to Penuel and asked the leaders there for some food. But he got the same answer as he did at Succoth. “I'll come back safe and sound,” Gideon said, “but when I do, I'm going to tear down your tower!”[q]

10 Zebah and Zalmunna were in Karkor[r] with an army of 15,000 troops. They were all that was left of the army of the eastern nations, because 120,000 of their warriors had been killed in the battle.

11 Gideon reached the enemy camp by going east along Nomad[s] Road past Nobah and Jogbehah. He made a surprise attack, 12 and the enemy panicked. Zebah and Zalmunna tried to escape, but Gideon chased and captured them.

13 After the battle, Gideon set out for home. As he was going through Heres Pass, 14 he caught a young man who lived in Succoth. Gideon asked him who the town officials of Succoth were, and the young man wrote down 77 names.

15 Gideon went to the town officials and said, “Here are Zebah and Zalmunna. Remember how you made fun of me? You said, ‘We don't know if you really will defeat those two Midianite kings. So why should we feed your worn-out army?’ ”

16 Gideon made a whip from thorn plants and used it to beat the town officials. 17 Afterwards he went to Penuel, where he tore down the tower and killed all the town officials.[t]

18 Then Gideon said, “Zebah and Zalmunna, tell me about the men you killed at Tabor.”

“They were a lot like you,” the two kings answered. “They were dignified, almost like royalty.”

19 “They were my very own brothers!” Gideon said. “I swear by the living Lord that if you had let them live, I would let you live.”

20 Gideon turned to Jether, his oldest son. “Kill them!” Gideon said.

But Jether was young,[u] and he was too afraid to even pull out his sword.

21 “What's the matter, Gideon?” Zebah and Zalmunna asked. “Do it yourself, if you're not too much of a coward!”

Gideon jumped up and killed them both. Then he took the gold ornaments from the necks of their camels.

The Israelites Ask Gideon To Be Their King

22 After the battle with the Midianites, the Israelites said, “Gideon, you rescued us! Now we want you to be our king. Then after your death, your son and then your grandson will rule.”

23 “No,” Gideon replied, “I won't be your king, and my son won't be king either. Only the Lord is your ruler. 24 But I will ask you to do one thing: Give me all the earrings you took from the enemy.”

The enemy soldiers had been Ishmaelites,[v] and they wore gold earrings.

25 The Israelite soldiers replied, “Of course we will give you the earrings.” Then they spread out a robe on the ground and tossed the earrings on it. 26 The total weight of this gold was nearly 20 kilograms. In addition, there was the gold from the camels' ornaments and from the beautiful jewelry worn by the Midianite kings. Gideon also took their purple robes.

27-29 Gideon returned to his home in Ophrah and had the gold made into a statue, which the Israelites soon started worshiping. They were unfaithful to God, and even Gideon and his family were trapped into worshiping the statue.[w]

The Midianites had been defeated so badly that they were no longer strong enough to attack Israel. And so Israel was at peace for the remaining 40 years of Gideon's life.

Gideon Dies

30 Gideon had many wives and 70 sons. 31 He even had a wife[x] who lived at Shechem.[y] They had a son, and Gideon named him Abimelech.

32 Gideon lived to be an old man. And when he died, he was buried in the family tomb in his hometown of Ophrah, which belonged to the Abiezer clan.

Footnotes

  1. 6.19 thin bread: Bread made without yeast, since there was no time for the dough to rise.
  2. 6.22 Now I'm going to die: The Hebrew text has “I have seen an angel of the Lord face to face.” Some people believed that if they saw one of the Lord's angels, they would die (see 13.22).
  3. 6.25 sacred pole: Or “sacred tree,” used as a symbol of Asherah, the Canaanite goddess of fertility.
  4. 6.32 Jerubbaal … take revenge himself: In Hebrew, “Jerubbaal” means “Let Baal take revenge.”
  5. 7.1 Fear Spring: Or “Harod Spring.”
  6. 7.1 Moreh Hill: About eight kilometers north of Fear Spring.
  7. 7.3 Mount Gilead: Usually “Gilead” refers to an area east of the Jordan River, but in this verse it refers to a place near Jezreel Valley west of the Jordan.
  8. 7.12 locusts: See the note at 6.4,5.
  9. 7.13 flat: Or “moldy.”
  10. 7.13 the headquarters tent: Or “a tent.”
  11. 7.19 a few hours after dark, just … duty: The Hebrew text has “at the beginning of the second watch, just … duty.” The night was divided into three periods called “watches,” each about four hours long, and different guards would come on duty at the beginning of each watch. The first watch began at sunset, so the beginning of the second watch would have been shortly after 10:00 p.m.
  12. 7.22 Zeredah: Some Hebrew manuscripts; most Hebrew manuscripts “Zererah”; these may be different names for the town of Zarethan in the Jordan River valley.
  13. 7.22 Acacia Tree Town … Zeredah … Abel-Meholah near Tabbath: These were places east of the Jordan River.
  14. 7.23 both halves of Manasseh: Half of Manasseh lived east of the Jordan River, and the other half lived on the west.
  15. 7.25 Raven and Wolf: Or “Oreb and Zeeb.”
  16. 7.25 Raven Rock … Wolf Wine-Pit: Or “Oreb Rock … Zeeb Wine-Pit.”
  17. 8.9 tower: Towers were often part of a town wall.
  18. 8.10 Karkor: About 160 kilometers east of the Dead Sea.
  19. 8.11 Nomad: A person who lives in a tent and moves from place to place.
  20. 8.17 all … officials: Or “every man in town.”
  21. 8.20 young: Gideon wanted to insult the kings by having a young boy kill them.
  22. 8.24 Ishmaelites: According to Genesis 25.1,2, 12, both Ishmaelites and Midianites were descendants of Abraham. It is possible that in this passage “Ishmaelites” has the meaning “nomadic traders,” while “Midianites” (verses 22,26-29) refers to their ethnic origin.
  23. 8.27-29 statue … statue: Or “sacred priestly vest … vest.”
  24. 8.31 wife: This translates a Hebrew word for a woman who was legally bound to a man, but without the full privileges of a wife.
  25. 8.31 who lived at Shechem: Sometimes marriages were arranged so that the wife lived with her parents, and the husband visited her from time to time.

One day, Barak the son of Abinoam was in Kedesh in Naphtali, and Deborah sent word for him to come and talk with her. When he arrived, she said:

I have a message for you from the Lord God of Israel! You are to get together an army of 10,000 men from the Naphtali and Zebulun tribes and lead them to Mount Tabor. The Lord will trick Sisera into coming out to fight you at the Kishon River. Sisera will be leading King Jabin's army as usual, and they will have their chariots, but the Lord has promised to help you defeat them.

“I'm not going unless you go!” Barak told her.

“All right, I'll go!” she replied. “But I'm warning you that the Lord is going to let a woman defeat Sisera, and no one will honor you for winning the battle.”

Deborah and Barak left for Kedesh, 10 where Barak called together the troops from Zebulun and Naphtali. Ten thousand soldiers gathered there, and Barak led them out from Kedesh. Deborah went too.

11 At this time, Heber of the Kenite clan was living near the village of Oak in Zaanannim,[a] not far from Kedesh. The Kenites were descendants of Hobab, the father-in-law of Moses, but Heber had moved and had set up his tents away from the rest of the clan.

12 When Sisera learned that Barak had led an army to Mount Tabor, 13 he called his troops together and got all 900 iron chariots ready. Then he led his army away from Harosheth-Ha-Goiim to the Kishon River.

14 Deborah shouted, “Barak, it's time to attack Sisera! Because today the Lord is going to help you defeat him. In fact, the Lord has already gone on ahead to fight for you.”

Barak led his 10,000 troops down from Mount Tabor. 15 And during the battle, the Lord confused Sisera, his chariot drivers, and his whole army. Everyone was so afraid of Barak and his army, that even Sisera jumped down from his chariot and tried to escape. 16 Barak's forces went after Sisera's chariots and army as far as Harosheth-Ha-Goiim.

Sisera's entire army was wiped out. 17 Only Sisera escaped. He ran to Heber's camp, because Heber and his family had a peace treaty with the king of Hazor. Sisera went to the tent that belonged to Jael, Heber's wife. 18 She came out to greet him and said, “Come in, sir! Please come on in. Don't be afraid.”

After they had gone inside, Sisera lay down, and Jael covered him with a blanket. 19 “Could I have a little water?” he asked. “I'm thirsty.”

Jael opened a leather bottle and poured him some milk, then she covered him back up.

20 “Stand at the entrance to the tent,” Sisera told her. “If someone comes by and asks if anyone is inside, tell them ‘No.’ ”

21 Sisera was exhausted and soon fell fast asleep. Jael took a hammer and drove a tent-peg through his head into the ground, and he died.

22 Meanwhile, Barak had been following Sisera, and Jael went out to meet him. “The man you're looking for is inside,” she said. “Come in and I'll show him to you.”

They went inside, and there was Sisera—dead and stretched out with a tent-peg through his skull.

23 That same day God defeated the Canaanite King Jabin while the Israelites looked on, and his army was no longer powerful enough to attack the Israelites. 24 Jabin grew weaker while the Israelites kept growing stronger, until at last the Israelites destroyed him.

Deborah and Barak Sing for the Lord

After the battle was over that day, Deborah and Barak sang this song:

We praise you, Lord!
Our soldiers volunteered,
    ready to follow you.
Listen, kings and rulers,
while I sing for the Lord,
    the God of Israel.

Our Lord, God of Israel,
when you came from Seir,
    where the Edomites live,
(A) rain poured from the sky,
the earth trembled,
    and mountains shook.

In the time of Shamgar
    son of Anath,
and now again in Jael's time,
roads were too dangerous
    for caravans.
Travelers had to take
    the back roads,
and villagers couldn't work
    in their fields.[b]
Then Deborah[c] took command,
protecting Israel as a mother
    protects her children.

The Israelites worshiped
    other gods,
and the gates of their towns
    were then attacked.[d]
But they had no shields
    or spears to fight with.
I praise you, Lord,
    and I am grateful
for those leaders and soldiers
    who volunteered.
10 Listen, everyone!
Whether you ride a donkey
    with a padded saddle
    or have to walk.
11 Even those who carry water[e]
    to the animals will tell you,
“The Lord has won victories,
    and so has Israel.”

Then the Lord's people marched
    down to the town gates
12 and said, “Deborah, let's go!
Let's sing as we march.
    Barak, capture our enemies.”

13 The Lord's people who were left
joined with their leaders
    and fought at my side.[f]
14 Troops came from Ephraim,
    where Amalekites once lived.
Others came from Benjamin;
officers and leaders came
    from Machir and Zebulun.
15 The rulers of Issachar
    came along with Deborah,
and Issachar followed Barak
    into the valley.

But the tribe of Reuben
    was no help at all![g]
16 Reuben, why did you stay
    among your sheep pens?[h]
Was it to listen to shepherds
    whistling for their sheep?
No one could figure out
    why Reuben wouldn't come.[i]
17 The people of Gilead stayed
    across the Jordan.
Why did the tribe of Dan
    remain on their ships
and the tribe of Asher
stay along the coast
    near the harbors?

18 But soldiers of Zebulun
    and Naphtali
risked their lives
    to attack the enemy.[j]
19 Canaanite kings fought us
at Taanach by the stream
    near Megiddo[k]
but they couldn't rob us
    of our silver.[l]
20 From their pathways in the sky
    the stars[m] fought Sisera,
21 and his soldiers were swept away
    by the ancient Kishon River.

I will march on and be brave.

22 Sisera's horses galloped off,
their hoofs thundering
    in retreat.

23 The Lord's angel said,
    “Put a curse on Meroz Town!
Its people refused
to help the Lord fight
    his powerful enemies.”

24 But honor Jael,
the wife of Heber
    from the Kenite clan.
Give more honor to her
than to any other woman
    who lives in tents.
Yes, give more honor to her
    than to any other woman.
25 Sisera asked for water,
but Jael gave him milk—
    cream in a fancy cup.
26 She reached for a tent-peg
and held a hammer
    in her right hand.
And with a blow to the head,
    she crushed his skull.
27 Sisera sank to his knees
    and fell dead at her feet.

28 Sisera's mother looked out
    through her window.
“Why is he taking so long?”
    she asked.
“Why haven't we heard
    his chariots coming?”
29 She and her wisest women
    gave the same answer:
30 “Sisera and his troops
are finding treasures
    to bring back—
a woman, or maybe two,
    for each man,
and beautiful dresses
    for those women to wear.”[n]

31 Our Lord, we pray
that all your enemies
    will die like Sisera.
But let everyone who loves you
shine brightly like the sun
    at dawn.

Midian Steals Everything from Israel

There was peace in Israel for about 40 years.

Footnotes

  1. 4.11 the village … Zaanannim: Or “the oak tree in the town of Zaanannim.”
  2. 5.7 villagers … fields: One possible meaning for the difficult Hebrew text.
  3. 5.7 Deborah: Or “I, Deborah.”
  4. 5.8 The Israelites … attacked: One possible meaning for the difficult Hebrew text.
  5. 5.11 Even … water: One possible meaning for the difficult Hebrew text.
  6. 5.13 side: One possible meaning for the difficult Hebrew text of verse 13.
  7. 5.15 But … at all: Or “But the people of Reuben couldn't make up their minds.”
  8. 5.16 sheep pens: Or “campfires.”
  9. 5.16 No … come: Or “The people of Reuben couldn't make up their minds.”
  10. 5.18 to attack the enemy: One possible meaning for the difficult Hebrew text.
  11. 5.19 stream near Megiddo: Probably refers to one of the streams that flow into the Kishon River.
  12. 5.19 rob us of our silver: The army that won a battle would take everything of value from the dead enemy soldiers.
  13. 5.20 stars: In ancient times, the stars were sometimes regarded as supernatural beings.
  14. 5.30 and beautiful … wear: One possible meaning for the difficult Hebrew text.

Manoah from the tribe of Dan lived in the town of Zorah. His wife was not able to have children, 3-5 (A) but one day an angel from the Lord appeared to her and said:

You have never been able to have any children, but very soon you will be pregnant and have a son. He will belong to God[a] from the day he is born, so his hair must never be cut. And even before he is born, you must not drink any wine or beer or eat any food forbidden by God's laws.

Your son will begin to set Israel free from the Philistines.

She went to Manoah and said, “A prophet who looked like an angel of God came and talked to me. I was so frightened, that I didn't even ask where he was from. He didn't tell me his name, but he did say that I'm going to have a baby boy. I'm not supposed to drink any wine or beer or eat any food forbidden by God's laws. Our son will belong to God for as long as he lives.”

Then Manoah prayed, “Our Lord, please send that prophet again and let him tell us what to do for the son we are going to have.”

God answered Manoah's prayer, and the angel went back to Manoah's wife while she was resting in the fields. Manoah wasn't there at the time, 10 so she found him and said, “That same man is here again! He's the one I saw the other day.”

11 Manoah went with his wife and asked the man, “Are you the one who spoke to my wife?”

“Yes, I am,” he answered.

12 Manoah then asked, “When your promise comes true, what rules must he obey and what will be his work?”

13 “Your wife must be careful to do everything I told her,” the Lord's angel answered. 14 “She must not eat or drink anything made from grapes. She must not drink wine or beer or eat anything forbidden by God's laws. I told her exactly what to do.”

15 “Please,” Manoah said, “stay here with us for just a little while, and we'll fix a young goat for you to eat.” 16 Manoah didn't realize that he was really talking to one of the Lord's angels.

The angel answered, “I can stay for a little while, although I won't eat any of your food. But if you would like to offer the goat as a sacrifice to the Lord, that would be fine.”

17 Manoah said, “Tell us your name, so we can honor you after our son is born.”

18 “No,” the angel replied. “You don't need to know my name. And if you did, you couldn't understand it.”

19 So Manoah took a young goat over to a large rock he had chosen for an altar, and he built a fire on the rock. Then he killed the goat, and offered it with some grain as a sacrifice to the Lord. But then an amazing thing happened. 20 The fire blazed up toward the sky, and the Lord's angel went up toward heaven in the fire. Manoah and his wife bowed down low when they saw what happened.

21 Although the angel didn't appear to them again, they realized he was one of the Lord's angels. 22 Manoah said, “We have seen an angel.[b] Now we're going to die.”[c]

23 “The Lord isn't going to kill us,” Manoah's wife responded. “The Lord accepted our sacrifice and grain offering, and he let us see something amazing. Besides, he told us that we're going to have a son.”

24 Later, Manoah's wife did give birth to a son, and she named him Samson. As the boy grew, the Lord blessed him. 25 Then, while Samson was staying at Dan's Camp[d] between the towns of Zorah and Eshtaol, the Spirit of the Lord took control of him.

Samson Gets Married

14 One day, Samson went to Timnah, where he saw a Philistine woman. When he got back home, he told his parents, “I saw a Philistine woman in Timnah, and I want to marry her. Get her for me!”[e]

His parents answered, “There are a lot of women in our clan and even more in the rest of Israel. Those Philistines are pagans. Why would you want to marry one of their women?”

“She looks good to me,” Samson answered. “Get her for me!”

At that time, the Philistines were in control of Israel, and the Lord wanted to stir up trouble for them. That's why he made Samson desire that woman.

As Samson and his parents reached the vineyards near Timnah, a fierce young lion suddenly roared and attacked Samson. But the Lord's Spirit took control of Samson, and with his bare hands he tore the lion apart, as though it had been a young goat. His parents didn't know what he had done, and he didn't tell them.

When they got to Timnah, Samson talked to the woman, and he was sure that she was the one for him.

Later,[f] Samson returned to Timnah for the wedding. And when he came near the place where the lion had attacked, he left the road to see what was left of the lion. He was surprised to see that bees were living in the lion's skeleton, and that they had made some honey. He scooped up the honey in his hands and ate some of it as he walked along. When he got back to his parents, he gave them some of the honey, and they ate it too. But he didn't tell them he had found the honey in the skeleton of a lion.[g]

10 While Samson's father went to make the final arrangements with the bride and her family, Samson threw a big party,[h] as grooms[i] usually did. 11 When the Philistines saw what Samson was like, they told 30 of their young men to stay with him at the party.

12 Samson told the 30 young men, “This party will last for seven days. Let's make a bet: I'll tell you a riddle, and if you can tell me the answer before the party is over, I'll give each of you a shirt and a full change of clothing. 13 But if you can't tell me the answer, then each of you will have to give me a shirt and a full change of clothing.”

“It's a bet!” the Philistines said. “Tell us the riddle.”

14 Samson said:

Once so strong and mighty—
    now so sweet and tasty!

Three days went by, and the Philistine young men had not come up with the right answer. 15 Finally, on the seventh[j] day of the party they went to Samson's bride and said, “You had better trick your husband into telling you the answer to his riddle. Have you invited us here just to rob us? If you don't find out the answer, we will burn you and your family to death.”

16 Samson's bride went to him and started crying in his arms. “You must really hate me,” she sobbed. “If you loved me at all, you would have told me the answer to your riddle.”

“But I haven't even told my parents the answer!” Samson replied. “Why should I tell you?”

17 For the entire seven days of the party, she had been whining and trying to get the answer from him. But that seventh day she put so much pressure on Samson that he finally gave in and told her the answer. She went straight to the young men and told them.

18 Before sunset that day, the men of the town went to Samson with this answer:

A lion is the strongest—
    honey is the sweetest!

Samson replied,

This answer you have given me
doubtless came
    from my bride-to-be.

19 Then the Lord's Spirit took control of Samson. He went to Ashkelon,[k] where he killed 30 men and took their clothing. Samson then gave it to the 30 young men at Timnah and stormed back home to his own family.

20 The father of the bride made Samson's wife marry one of the 30 young men that had been at Samson's party.[l]

15 Later, during the wheat harvest, Samson went to visit the young woman he thought was still his wife.[m] He brought along a young goat as a gift and said to her father, “I want to go into my wife's bedroom.”

“You can't do that,” he replied. “When you left the way you did, I thought you were divorcing[n] her. So I arranged for her to marry one of the young men who were at your party. But my younger daughter is even prettier, and you can have her as your wife.”

“This time,” Samson answered, “I have a good reason for really hurting some Philistines.”

Samson Takes Revenge

Samson went out and caught 300 foxes and tied them together in pairs with oil-soaked rags around their tails. Then Samson took the foxes into the Philistine wheat fields that were ready to be harvested. He set the rags on fire and let the foxes go. The wheat fields went up in flames, and so did the stacks of wheat that had already been cut. Even the Philistine vineyards and olive orchards burned.

Some of the Philistines started asking around, “Who could have done such a thing?”

“It was Samson,” someone told them. “He married the daughter of that man in Timnah, but then the man gave Samson's wife to one of the men at the wedding.”

The Philistine leaders went to Timnah and burned to death Samson's wife and her father.[o]

When Samson found out what they had done, he went to them and said, “You killed them! And I won't rest until I get even with you.” Then Samson started hacking them to pieces with his sword.[p]

Samson left Philistia and went to live in the cave at Etam Rock. But it wasn't long before the Philistines invaded Judah[q] and set up a huge army camp at Jawbone.[r]

10 The people of Judah asked, “Why have you invaded our land?”

The Philistines answered, “We've come to get Samson. We're going to do the same things to him that he did to our people.”

11 Three thousand men from Judah went to the cave at Etam Rock and said to Samson, “Don't you know that the Philistines rule us, and they will punish us for what you did?”

“I was only getting even with them,” Samson replied. “They did the same things to me first.”

12 “We came here to tie you up and turn you over to them,” said the men of Judah.

“I won't put up a fight,” Samson answered, “but you have to promise not to hurt me yourselves.”

13-14 “We promise,” the men said. “We will only tie you up and turn you over to the Philistines. We won't kill you.” Then they tied up his hands and arms with two brand-new ropes and led him away from Etam Rock.

When the Philistines saw that Samson was being brought to their camp at Jawbone, they started shouting and ran toward him. But the Lord's Spirit took control of Samson, and Samson broke the ropes, as though they were pieces of burnt cloth. 15 Samson glanced around and spotted the jawbone of a donkey. The jawbone had not yet dried out, so it was still hard and heavy. Samson grabbed it and started hitting Philistines—he killed 1,000 of them! 16 After the fighting was over, he made up this poem about what he had done to the Philistines:

I used a donkey's jawbone
    to kill a thousand men;
I beat them with this jawbone
    over and over again.[s]

17 Samson tossed the jawbone on the ground and decided to call the place Jawbone Hill.[t] It is still called that today.

18 Samson was so thirsty that he prayed, “Our Lord, you helped me win a battle against a whole army. Please don't let me die of thirst now. Those heathen Philistines will carry off my dead body.”

19 Samson was tired and weary, but God sent water gushing from a rock.[u] Samson drank some and felt strong again.

Samson named the place Caller Spring,[v] because he had called out to God for help. The spring is still there at Jawbone.

20 Samson was a leader[w] of Israel for 20 years, but the Philistines were still the rulers of Israel.

Samson Carries Off the Gates of Gaza

16 One day while Samson was in Gaza, he saw a prostitute and went to her house to spend the night. The people who lived in Gaza found out he was there, and they decided to kill him at sunrise. So they went to the city gate and waited all night in the guardrooms on each side of the gate.[x]

But Samson got up in the middle of the night and went to the town gate. He pulled the gate doors and doorposts out of the wall and put them on his shoulders. Then he carried them all the way to the top of the hill that overlooks Hebron,[y] where he set the doors down, still closed and locked.

Delilah Tricks Samson

Some time later, Samson fell in love with a woman named Delilah, who lived in Sorek Valley. The Philistine rulers[z] went to Delilah and said, “Trick Samson into telling you what makes him so strong and what can make him weak. Then we can tie him up so he can't get away. If you find out his secret, we will each give you 1,100 pieces of silver.”[aa]

The next time Samson was at Delilah's house, she asked, “Samson, what makes you so strong? How can I tie you up so you can't get away? Come on, you can tell me.”

Samson answered, “If someone ties me up with seven new bowstrings that have never been dried,[ab] it will make me just as weak as anyone else.”

8-9 The Philistine rulers gave seven new bowstrings to Delilah. They also told some of their soldiers to go to Delilah's house and hide in the room where Samson and Delilah were. If the bowstrings made Samson weak, they would be able to capture him.

Delilah tied up Samson with the bowstrings and shouted, “Samson, the Philistines are attacking!”

Samson snapped the bowstrings, as though they were pieces of scorched string. The Philistines had not found out why Samson was so strong.

10 “You lied and made me look like a fool,” Delilah said. “Now tell me. How can I really tie you up?”

11 Samson answered, “Use some new ropes. If I'm tied up with ropes that have never been used, I'll be just as weak as anyone else.”

12 Delilah got new ropes, and again some Philistines hid in the room. Then she tied up Samson's arms and shouted, “Samson, the Philistines are attacking!”

Samson snapped the ropes as if they were threads.

13 “You're still lying and making a fool of me,” Delilah said. “Tell me how I can tie you up!”

“My hair is in seven braids,” Samson replied. “If you weave my braids into the threads on a loom and nail the loom[ac] to a wall, then I will be as weak as anyone else.”

14 While Samson was asleep, Delilah wove his braids into the threads on a loom and nailed the loom to a wall.[ad] Then she shouted, “Samson, the Philistines are attacking!”

Samson woke up and pulled the loom free from its posts in the ground and from the nails in the wall. Then he pulled his hair free from the woven cloth.

15 “Samson,” Delilah said, “you claim to love me, but you don't mean it! You've made me look like a fool three times now, and you still haven't told me why you are so strong.” 16 Delilah started nagging and pestering him day after day, until he couldn't stand it any longer.

17 Finally, Samson told her the truth. “I have belonged to God[ae] ever since I was born, so my hair has never been cut. If it were ever cut off, my strength would leave me, and I would be as weak as anyone else.”

18 Delilah realized that he was telling the truth. So she sent someone to tell the Philistine rulers, “Come to my house one more time. Samson has finally told me the truth.”

The Philistine rulers went to Delilah's house, and they brought along the silver they had promised her. 19 Delilah had lulled Samson to sleep with his head resting in her lap. She signaled to one of the Philistine men as she began cutting off Samson's seven braids. And by the time she was finished, Samson's strength was gone. Delilah tied him up 20 and shouted, “Samson, the Philistines are attacking!”

Samson woke up and thought, “I'll break loose and escape, just as I always do.” He did not realize that the Lord had stopped helping him.

21 The Philistines grabbed Samson and poked out his eyes. They took him to the prison in Gaza and chained him up. Then they put him to work, turning a millstone to grind grain. 22 But they didn't cut his hair any more, so it started growing back.

23 The Philistine rulers threw a big party and sacrificed a lot of animals to their god Dagon. The rulers said:

Samson was our enemy,
but our god Dagon
    helped us capture him!

24-25 Everyone there was having a good time, and they shouted, “Bring out Samson—he's still good for a few more laughs!”

The rulers had Samson brought from the prison, and when the people saw him, this is how they praised their god:

Samson ruined our crops
    and killed our people.
He was our enemy,
but our god helped us
    capture him.

They made fun of Samson for a while, then they told him to stand near the columns that supported the roof. 26 A young man was leading Samson by the hand, and Samson said to him, “I need to lean against something. Take me over to the columns that hold up the roof.”

27 The Philistine rulers were celebrating in a temple packed with people and with 3,000[af] more on the flat roof. They had all been watching Samson and making fun of him.[ag]

28 Samson prayed, “Please remember me, Lord God. The Philistines poked out my eyes, but make me strong one last time, so I can take revenge for at least one of my eyes!”[ah]

29 Samson was standing between the two middle columns that held up the roof. He felt around and found one column with his right hand, and the other with his left hand. 30 Then he shouted, “Let me die with the Philistines!” He pushed against the columns as hard as he could, and the temple collapsed with the Philistine rulers and everyone else still inside. Samson killed more Philistines when he died than he had killed during his entire life.

31 His brothers and the rest of his family went to Gaza and took his body back home. They buried him in his father's tomb,[ai] which was located between Zorah and Eshtaol.

Samson was a leader[aj] of Israel for 20 years.

Footnotes

  1. 13.3-5 belong to God: The Hebrew text has “be a Nazirite of God.” Nazirites were dedicated to God and had to follow special rules to stay that way (see Numbers 6.1,21).
  2. 13.22 angel: The Hebrew text has “god,” which can be used of God or of other supernatural beings.
  3. 13.22 We have seen an angel. Now we're going to die: Some people believed that if they saw the Lord or one of the Lord's angels, they would die.
  4. 13.25 Dan's Camp: Or “Mahaneh-Dan.”
  5. 14.2 Get her for me: At that time, parents arranged marriages for their children.
  6. 14.8 Later: Or “The following year.”
  7. 14.9 But he didn't tell them … skeleton of a lion: To eat anything that had touched a skeleton was against God's laws (see Leviticus 11.27-40).
  8. 14.10 party: The Hebrew term means a party that involved a lot of drinking.
  9. 14.10 grooms: Or “warriors.”
  10. 14.15 Finally, on the seventh: Hebrew; three ancient translations “on the fourth.”
  11. 14.19 Ashkelon: Another Philistine town.
  12. 14.20 one … at Samson's party: One possible meaning for the difficult Hebrew text.
  13. 15.1 Samson went to visit … his wife: See the note at 8.31.
  14. 15.2 divorcing: It was often very easy for a husband to divorce his wife.
  15. 15.6 and her father: Most Hebrew manuscripts; many Hebrew manuscripts and two ancient translations “and her family.”
  16. 15.8 hacking … sword: One possible meaning for the difficult Hebrew text.
  17. 15.9 Judah: Samson belonged to the Dan tribe, but his hideout in the cave at Etam Rock was in Judah, a few kilometers southwest of Bethlehem.
  18. 15.9 Jawbone: Or “Lehi” (see verse 17).
  19. 15.16 I beat … again: One possible meaning for the difficult Hebrew text.
  20. 15.17 Jawbone Hill: Or “Ramath-Lehi.”
  21. 15.19 God sent … a rock: One possible meaning for the difficult Hebrew text.
  22. 15.19 Caller Spring: Or “Enhakkore.”
  23. 15.20 leader: See 2.16 and the note there.
  24. 16.2 guardrooms … gate: The gate was often in a part of the town wall that was thicker and taller than the rest of the wall, and that had rooms where guards stayed when they were on duty.
  25. 16.3 Hebron: About 65 kilometers from Gaza.
  26. 16.5 Philistine rulers: There were five rulers, each one controlling part of Philistia.
  27. 16.5 silver: About 65 kilograms of silver altogether.
  28. 16.7 new bowstrings … dried: The string for a bow was often made from sinews or internal organs of animals. These strings were made while the animal tissues were still moist, and they became much stronger, once they were dry.
  29. 16.13 loom: A large wooden frame on which cloth is woven.
  30. 16.13,14 If you weave … to a wall: Some manuscripts of one ancient translation; Hebrew “Weave my braids into the threads on a loom. She nailed the loom to a wall.”
  31. 16.17 belonged to God: See the note at 13.3-5.
  32. 16.27 3,000: Hebrew; some manuscripts of one ancient translation “700.”
  33. 16.27 They … him: Samson may have been in a courtyard visible from the roof.
  34. 16.28 one of my eyes: Or “my eyes.”
  35. 16.31 buried him in his father's tomb: Several family members were often buried in one tomb.
  36. 16.31 leader: See 2.16 and the note there.

Jephthah

11 1-5 The leaders of the Gilead clan decided to ask a brave warrior named Jephthah son of Gilead to lead the attack against the Ammonites.

Even though Jephthah belonged to the Gilead clan, he had earlier been forced to leave the region where they had lived. Jephthah was the son of a prostitute, but his half brothers were the sons of his father's wife.

One day his half brothers told him, “You don't really belong to our family, so you can't have any of the family property.” Then they forced Jephthah to leave home.

Jephthah went to the country of Tob, where he was joined by a number of men who would do anything for money.

So the leaders of Gilead went to Jephthah and said, “Please come back to Gilead! If you lead our army, we will be able to fight off the Ammonites.”

“Didn't you hate me?” Jephthah replied. “Weren't you the ones who forced me to leave my family? You're only coming to me now because you're in trouble.”

“But we do want you to come back,” the leaders said. “And if you lead us in battle against the Ammonites, we will make you the ruler of Gilead.”

“All right,” Jephthah said. “If I go back with you and the Lord lets me defeat the Ammonites, will you really make me your ruler?”

10 “You have our word,” the leaders answered. “And the Lord is a witness to what we have said.”

11 So Jephthah went back to Mizpah[a] with the leaders of Gilead. The people of Gilead gathered at the place of worship and made Jephthah their ruler. Jephthah also made promises to them.

12 After the ceremony, Jephthah sent messengers to say to the king of Ammon, “Are you trying to start a war? You have invaded my country, and I want to know why!”

13 The king of Ammon replied, “Tell Jephthah that the land really belongs to me, all the way from the Arnon River in the south, to the Jabbok River in the north, and west to the Jordan River. When the Israelites came out of Egypt, they stole it. Tell Jephthah to return it to me, and there won't be any war.”

14 Jephthah sent the messengers back to the king of Ammon, 15 and they told him that Jephthah had said:

Israel hasn't taken any territory from Moab or Ammon. 16 When the Israelites came from Egypt, they traveled across the desert to the Red Sea[b] and then to Kadesh. 17 (A) They sent messengers to the king of Edom and said, “Please, let us go through your country.” But the king of Edom refused. They also sent messengers to the king of Moab, but he wouldn't let them cross his country either. And so the Israelites stayed at Kadesh.

18 (B) A little later, the Israelites set out into the desert, going east of Edom and Moab, and camping on the eastern side of the Arnon River gorge. The Arnon is the eastern border of Moab, and since the Israelites didn't cross it, they didn't even set foot in Moab.

19 (C) The Israelites sent messengers to the Amorite King Sihon of Heshbon. “Please,” they said, “let our people go through your country to get to our own land.”

20 Sihon didn't think the Israelites could be trusted, so he called his army together. They set up camp at Jahaz, then they attacked the Israelite camp. 21 But the Lord God helped Israel defeat Sihon and his army. Israel took over all of the Amorite land where Sihon's people had lived, 22 from the Arnon River in the south to the Jabbok River in the north, and from the desert in the east to the Jordan River in the west.

23 The messengers also told the king of Ammon that Jephthah had said:

The Lord God of Israel helped his nation get rid of the Amorites and take their land. Now do you think you're going to take over that same territory? 24 If Chemosh your god[c] takes over a country and gives it to you, don't you have a right to it? And if the Lord takes over a country and gives it to us, the land is ours!

25 (D) Are you better than Balak the son of Zippor? He was the king of Moab, but he didn't quarrel with Israel or start a war with us.

26 For 300 years, Israelites have been living in Heshbon and Aroer and the nearby villages, and in the towns along the Arnon River gorge. If the land really belonged to you Ammonites, you wouldn't have waited until now to try to get it back.

27 I haven't done anything to you, but it's certainly wrong of you to start a war. I pray that the Lord will show whether Israel or Ammon is in the right.

28 But the king of Ammon paid no attention to Jephthah's message.

29 Then the Lord's Spirit took control of Jephthah, and Jephthah went through Gilead and Manasseh, raising an army. Finally, he arrived at Mizpah in Gilead, where 30 he promised the Lord, “If you will let me defeat the Ammonites 31 and come home safely, I will sacrifice to you whoever comes out to meet me first.”

32 From Mizpah, Jephthah attacked the Ammonites, and the Lord helped him defeat them.

33 Jephthah and his army destroyed the 20 towns between Aroer and Minnith, and others as far as Abel-Keramim. After that, the Ammonites could not invade Israel any more.

Jephthah's Daughter

34 When Jephthah returned to his home in Mizpah, the first one to meet him was his daughter. She was playing a tambourine and dancing to celebrate his victory, and she was his only child.

35 (E) “Oh no!” Jephthah cried. Then he tore his clothes in sorrow and said to his daughter, “I made a sacred promise to the Lord, and I must keep it. Your coming out to meet me has broken my heart.”

36 “Father,” she said, “you made a sacred promise to the Lord, and he let you defeat the Ammonites. Now, you must do what you promised, even if it means I must die. 37 But first, please let me spend two months, wandering in the hill country with my friends. We will cry together, because I can never get married and have children.”

38 “Yes, you may have two months,” Jephthah said.

She and some other girls left, and for two months they wandered in the hill country, crying because she could never get married and have children. 39 Then she went back to her father. He did what he had promised, and she never got married.

That's why 40 every year, Israelite girls walk around for four days, weeping for[d] Jephthah's daughter.

The Ephraim Tribe Fights Jephthah's Army

12 The men of the Ephraim tribe got together an army and went across the Jordan River to Zaphon to meet with Jephthah. They said, “Why did you go to war with the Ammonites without asking us to help? Just for that, we're going to burn down your house with you inside!”

“But I did ask for your help,” Jephthah answered. “That was back when the people of Gilead and I were having trouble with the Ammonites, and you wouldn't do a thing to help us. So when we realized you weren't coming, we risked our lives and attacked the Ammonites. And the Lord let us defeat them. There's no reason for you to come here today to attack me.”

But the men from Ephraim said, “You people of Gilead are nothing more than refugees from Ephraim. You even live on land that belongs to the tribes of Ephraim and Manasseh.”[e]

So Jephthah called together the army of Gilead, then they attacked and defeated the army from Ephraim. The army of Gilead also posted guards at all the places where the soldiers from Ephraim could cross the Jordan River to return to their own land.

Whenever one of the men from Ephraim would try to cross the river, the guards would say, “Are you from Ephraim?”

“No,” the man would answer, “I'm not from Ephraim.”

The guards would then tell them to say “Shibboleth,” because they knew that people of Ephraim could say “Sibboleth,” but not “Shibboleth.”

If the man said “Sibboleth,” the guards would grab him and kill him right there. Altogether, 42,000 men from Ephraim were killed in the battle and at the Jordan.

Jephthah was a leader[f] of Israel for six years, before he died and was buried in his hometown Mizpah[g] in Gilead.

Footnotes

  1. 11.11 Mizpah: In chapters 10–12, Mizpah is the name of a town in Gilead (see 11.29), not the same town as the Mizpah of chapters 20,21.
  2. 11.16 Red Sea: Hebrew yam suph, here referring to the Gulf of Aqaba, since the term is extended to include the northeastern arm of the Red Sea (see also the note at Exodus 13.18).
  3. 11.24 Chemosh your god: Chemosh was actually the national god of Moab, not Ammon. The land that Ammon was trying to take over had belonged to the Moabites before belonging to the Amorites (see Numbers 21.26). So the Ammonites may have thought that Chemosh controlled it.
  4. 11.40 weeping for: Or “remembering.”
  5. 12.4 You people of Gilead … Ephraim and Manasseh: One possible meaning for the difficult Hebrew text.
  6. 12.7 leader: See 2.16 and the note there.
  7. 12.7 his hometown Mizpah: One possible meaning for the difficult Hebrew text.

16 (A) One day he said, “Samuel, I've rejected Saul, and I refuse to let him be king any longer. Stop feeling sad about him. Put some olive oil[a] in a small container[b] and go visit a man named Jesse, who lives in Bethlehem. I've chosen one of his sons to be my king.”

Samuel answered, “If I do that, Saul will find out and have me killed.”

“Take a calf with you,” the Lord replied. “Tell everyone that you've come to offer it as a sacrifice to me, then invite Jesse to the sacrifice.[c] When I show you which one of his sons I have chosen, pour the olive oil on his head.”

Samuel did what the Lord told him and went to Bethlehem. The town leaders went to meet him, but they were terribly afraid and asked, “Is this a friendly visit?”

“Yes, it is!” Samuel answered. “I've come to offer a sacrifice to the Lord. Get yourselves ready[d] to take part in the sacrifice and come with me.” Samuel also invited Jesse and his sons to come to the sacrifice, and he got them ready to take part.

When Jesse and his sons arrived, Samuel noticed Jesse's oldest son, Eliab. “He has to be the one the Lord has chosen,” Samuel said to himself.

(B) But the Lord told him, “Samuel, don't think Eliab is the one just because he's tall and handsome. He isn't the one I've chosen. People judge others by what they look like, but I judge people by what is in their hearts.”

Jesse told his son Abinadab to go over to Samuel, but Samuel said, “No, the Lord hasn't chosen him.”

Next, Jesse sent his son Shammah to him, and Samuel said, “The Lord hasn't chosen him either.”

10 One by one, Jesse told all seven of his sons to go over to Samuel. Finally, Samuel said, “Jesse, the Lord hasn't chosen any of these young men. 11 (C) Do you have any other sons?”

“Yes,” Jesse answered. “My youngest son David is out taking care of the sheep.”

“Send for him!” Samuel said. “We won't start the ceremony until he gets here.”

12 Jesse sent for David. He was a healthy, good-looking boy with a sparkle in his eyes. As soon as David came, the Lord told Samuel, “He's the one! Get up and pour the olive oil on his head.”[e]

13 Samuel poured the oil on David's head while his brothers watched. At that moment, the Spirit of the Lord took control of David and stayed with him from then on.

Samuel returned home to Ramah.

David Plays the Harp for Saul

14 The Spirit of the Lord had left Saul, and an evil spirit from the Lord was terrifying him. 15 “It's an evil spirit from God that's frightening you,” Saul's officials told him. 16 “Your Majesty, let us go and look for someone who is good at playing the harp. He can play for you whenever the evil spirit from God bothers you, and you'll feel better.”

17 “All right,” Saul answered. “Find me someone who is good at playing the harp and bring him here.”

18 “A man named Jesse who lives in Bethlehem has a son who can play the harp,” one official said. “He's a brave warrior, he's good-looking, he can speak well, and the Lord is with him.”

19 Saul sent a message to Jesse: “Tell your son David to leave your sheep and come here to me.”

20 Jesse loaded a donkey with bread and a goatskin full of wine,[f] then he told David to take the donkey and a young goat to Saul. 21 David went to Saul and started working for him. Saul liked him so much that he put David in charge of carrying his weapons. 22 Not long after this, Saul sent another message to Jesse: “I really like David. Please let him stay with me.”

23 (D) Whenever the evil spirit from God bothered Saul, David would play his harp. Saul would relax and feel better, and the evil spirit would go away.

Footnotes

  1. 16.1 olive oil: See the note at 9.16.
  2. 16.1 small container: Hebrew “horn”; animal horns were sometimes hollowed out and used as containers.
  3. 16.3 sacrifice: A sacrifice often involved a dinner where the meat from the sacrificed animal would be served.
  4. 16.5 Get yourselves ready: The people of Israel sometimes had to perform certain ceremonies to make themselves acceptable to God.
  5. 16.12 olive oil on his head: See the note at 9.16.
  6. 16.20 wine: Wine was sometimes kept in bottles made of goatskin sewn up with the fur on the outside.

Hannah Asks the Lord for a Child

Elkanah lived in Ramah,[a] a town in the hill country of Ephraim. His great-great-grandfather was Zuph, so Elkanah was a member of the Zuph clan of the Ephraim tribe. Elkanah's father was Jeroham, his grandfather was Elihu, and his great-grandfather was Tohu.

Elkanah had two wives,[b] Hannah and Peninnah. Although Peninnah had children, Hannah did not have any.

Once a year Elkanah traveled from his hometown to Shiloh, where he worshiped the Lord All-Powerful and offered sacrifices. Eli was the Lord's priest there, and his two sons Hophni and Phinehas served with him as priests.[c]

Whenever Elkanah offered a sacrifice, he gave some of the meat[d] to Peninnah and some to each of her sons and daughters. But he gave Hannah even more, because[e] he loved Hannah very much, even though the Lord had kept her from having children of her own.

Peninnah liked to make Hannah feel miserable about not having any children, especially when the family went to the house of the Lord[f] each year.

One day, Elkanah was there offering a sacrifice, when Hannah began crying and refused to eat. So Elkanah asked, “Hannah, why are you crying? Why won't you eat? Why do you feel so bad? Don't I mean more to you than ten sons?”

When the sacrifice had been offered, and they had eaten the meal, Hannah got up and went to pray. Eli was sitting in his chair near the door to the place of worship. 10 Hannah was heartbroken and was crying as she prayed, 11 (A)Lord All-Powerful, I am your servant, but I am so miserable! Please let me have a son. I promise to give him to you for as long as he lives, and his hair will never be cut.”[g]

12-13 Hannah prayed silently to the Lord for a long time. But her lips were moving, and Eli thought she was drunk. 14 “How long are you going to stay drunk?” he asked. “Sober up!”

15-16 “Sir, please don't think I'm no good!” Hannah answered. “I'm not drunk, and I haven't been drinking. But I do feel miserable and terribly upset. I've been praying all this time, telling the Lord about my problems.”

17 Eli replied, “Go home. Everything will be fine. The God of Israel will answer your prayer.”

18 “Sir, thank you for being so kind to me,” Hannah said. Then she left, and after eating something, she felt much better.

Samuel Is Born

19 Elkanah and his family got up early the next morning and worshiped the Lord. Then they went back home to Ramah. Later the Lord blessed Elkanah and Hannah 20 with a son. She named him Samuel because she had asked the Lord for him.[h]

Hannah Gives Samuel to the Lord

21 The next time Elkanah and his family went to offer their yearly sacrifice, he took along a gift that he had promised to give to the Lord. 22 But Hannah stayed home, because she had told Elkanah, “Samuel and I won't go until he's old enough for me to stop nursing him. Then I'll give him to the Lord, and he can stay there at Shiloh for the rest of his life.”

23 “You know what's best,” Elkanah said. “Stay here until it's time to stop nursing him. I'm sure the Lord will help you do what you have promised.”[i] Hannah did not go to Shiloh until she stopped nursing Samuel.

24-25 When it was the time of year to go to Shiloh again, Hannah and Elkanah[j] took Samuel to the Lord's house. They brought along a three-year-old bull,[k] a sack containing about nine kilograms of flour, and a clay jar full of wine. Hannah and Elkanah offered the bull as a sacrifice, then brought the little boy to Eli.

26 “Sir,” Hannah said, “a few years ago I stood here beside you and asked the Lord 27 to give me a child. Here he is! The Lord gave me just what I asked for. 28 Now I am giving him to the Lord, and he will be the Lord's servant for as long as he lives.”

Hannah Prays

Elkanah[l] worshiped the Lord there at Shiloh, and (B) Hannah prayed:

You make me strong
    and happy, Lord.
You rescued me.
Now I can be glad
    and laugh at my enemies.

No other god[m] is like you.
And with you we are safer
    than on a high mountain.[n]
I can tell those proud people,
    “Stop your boasting!
Nothing is hidden from the Lord,
    and he judges what we do.”

Our Lord, you break
    the bows of warriors,
but you give strength
    to everyone who stumbles.
People who once
    had plenty to eat
must now hire themselves out
    for only a piece of bread.
But you give the hungry more
    than enough to eat.
A woman did not have a child,
    and you gave her seven,
but a woman who had many
    was left with none.
(C) You take away life,
    and you give life.
You send people down
to the world of the dead
    and bring them back again.

Our Lord, you are the one
    who makes us rich or poor.
You put some in high positions
    and bring disgrace on others.
You lift the poor and homeless
    out of the garbage dump
and give them places of honor
    in royal palaces.

You set the world on foundations,
    and they belong to you.
You protect your loyal people,
but everyone who is evil
    will die in darkness.

We cannot win a victory
    by our own strength.
10 Our Lord, those who attack you
    will be broken in pieces
when you fight back
    with thunder from heaven.
You will judge the whole earth
and give power and strength
    to your chosen king.

Samuel Stays with Eli

11 Elkanah and Hannah went back home to Ramah, but the boy Samuel stayed to help Eli serve the Lord.

Eli's Sons

12-13 Eli's sons were priests, but they were dishonest and refused to obey the Lord. So, while people were boiling the meat from their sacrifices, these priests would send over a servant with a large, three-pronged fork. 14 The servant would stick the fork into the cooking pot, and whatever meat came out on the fork was taken back to Eli's two sons. That was how they treated every Israelite who came to offer sacrifices in Shiloh. 15 Sometimes, when people were offering sacrifices, the servant would come over, even before the fat had been cut off and sacrificed to the Lord.[o]

Then the servant would tell them, “The priest doesn't want his meat boiled! Give him some raw meat that he can roast!”

16 Usually the people answered, “Take what you want. But first, let us sacrifice the fat to the Lord.”

“No,” the servant would reply. “If you don't give it to me now, I'll take it by force.”

17 Eli's sons did not show any respect for the sacrifices that the people offered. This was a terrible sin, and it made the Lord very angry.

Hannah Visits Samuel

18 The boy Samuel served the Lord and wore a special linen garment[p] 19 and the clothes[q] his mother made for him. She brought new clothes every year, when she and her husband came to offer sacrifices at Shiloh.

20 Eli always blessed Elkanah and his wife and said, “Samuel was born in answer to your prayers. Now you have given him to the Lord. I pray that the Lord will bless you with more children to take his place.” After Eli had blessed them, Elkanah and Hannah would return home.

21 The Lord was kind to Hannah, and she had three more sons and two daughters. But Samuel grew up at the Lord's house in Shiloh.

Eli Warns His Sons

22 Eli was now very old, and he heard what his sons were doing to the people of Israel.[r] 23-24 “Why are you doing these awful things?” he asked them. “I've been hearing nothing but complaints about you from all of the Lord's people. 25 If you harm another person, God can help make things right between the two of you. But if you commit a crime against the Lord, no one can help you!”

But the Lord had already decided to kill them. So he kept them from listening to their father.

A Prophet Speaks to Eli

26 (D) Each day, as Samuel grew older, the Lord was pleased with him, and so were the people.

27 One day a prophet came to Eli and gave him this message from the Lord:

When your ancestors were slaves of the king of Egypt, I came and showed them who I am. 28-29 (E) Out of all the tribes of Israel, I chose your family to be my priests. I wanted them to offer sacrifices and burn incense to me and to find out from me what I want my people to do. I commanded everyone to bring their sacrifices here where I live, and I allowed you and your family to keep those that were not offered to me on the altar.

But you honor your sons instead of me! You don't respect[s] the sacrifices and offerings that are brought to me, and you've all grown fat from eating the best parts.

30 I am the Lord, the God of Israel. I promised to always let your family serve me as priests, but now I tell you that I cannot do this any longer! I honor anyone who honors me, but I put a curse on anyone who hates me. 31 The time will come when I will kill you and everyone else in your family. Not one of you will live to an old age.

32 Your family[t] will have a lot of trouble. I will be kind to Israel,[u] but everyone in your family will die young. 33 If I let anyone from your family be a priest, his[v] life will be full of sadness and sorrow. But most of the men in your family will die a violent death![w] 34 (F) To prove to you that I will do these things, your two sons, Hophni and Phinehas, will die on the same day.

35 I have chosen someone else to be my priest, someone who will be faithful and obey me. I will always let his family serve as priests and help my chosen king. 36 But if anyone is left from your family, he will come to my priest and beg for money or a little bread. He may even say to my priest, “Please let me be a priest, so I will at least have something to eat.”

The Lord Speaks to Samuel

1-2 Samuel served the Lord by helping Eli the priest, who was by that time almost blind. In those days, the Lord hardly ever spoke directly to people, and he did not appear to them in dreams very often. But one night, Eli was asleep in his room, and Samuel was sleeping on a mat near the sacred chest in the Lord's house. They had not been asleep very long[x] when the Lord called out Samuel's name.

“Here I am!” Samuel answered. Then he ran to Eli and said, “Here I am. What do you want?”

“I didn't call you,” Eli answered. “Go back to bed.”

Samuel went back.

Again the Lord called out Samuel's name. Samuel got up and went to Eli. “Here I am,” he said. “What do you want?”

Eli told him, “Son, I didn't call you. Go back to sleep.”

The Lord had not spoken to Samuel before, and Samuel did not recognize the voice. When the Lord called out his name for the third time, Samuel went to Eli again and said, “Here I am. What do you want?”

Eli finally realized that it was the Lord who was speaking to Samuel. So he said, “Go back and lie down! If someone speaks to you again, answer, ‘I'm listening, Lord. What do you want me to do?’ ”

Once again Samuel went back and lay down.

10 The Lord then stood beside Samuel and called out as he had done before, “Samuel! Samuel!”

“I'm listening,” Samuel answered. “What do you want me to do?”

11 The Lord said:

Samuel, I am going to do something in Israel that will shock everyone who hears about it! 12 I will punish Eli and his family, just as I promised. 13 He knew that his sons refused to respect me,[y] and he let them get away with it, even though I said I would punish his family forever. 14 I warned Eli that sacrifices or offerings could never make things right! His family has done too many disgusting things.

15 The next morning, Samuel got up and opened the doors to the Lord's house. He was afraid to tell Eli what the Lord had said. 16 But Eli told him, “Samuel, my boy, come here!”

“Yes, sir!” Samuel answered.

17 Eli said, “What did God say to you? Tell me everything. I'll ask God to punish you terribly if you don't tell me every word he said!”

18 Samuel told Eli everything. Then Eli said, “He is the Lord, and he will do what's right.”

The Lord Helps Samuel

19 As Samuel grew up, the Lord helped him and made everything Samuel said come true. 20 From the town of Dan in the north to the town of Beersheba in the south, everyone in the country knew that Samuel was truly the Lord's prophet. 21 The Lord often appeared to Samuel at Shiloh and told him what to say. Then Samuel would speak to the whole nation of Israel.

The Philistines Capture the Sacred Chest

One day the Israelites went out to fight the Philistines. They set up camp near Ebenezer, and the Philistines camped at Aphek. The Philistines made a fierce attack. They defeated the Israelites and killed about 4,000 of them.

The Israelite army returned to their camp, and the leaders said, “Why did the Lord let us lose to the Philistines today? Let's get the sacred chest where the Lord's agreement with Israel is kept. Then the Lord[z] will help us and rescue us from our enemies.”

(G) The army sent some soldiers to bring back the sacred chest from Shiloh, because the Lord All-Powerful has his throne on the winged creatures on top of the chest.

As Eli's two sons, Hophni and Phinehas, brought the chest into camp, the army cheered so loudly that the ground shook. The Philistines heard the noise and said, “What are those Hebrews shouting about?”

When the Philistines learned that the sacred chest had been brought into the camp, they were scared to death and said:

The gods have come into their camp. Now we're in real trouble! Nothing like this has ever happened to us before. We're in big trouble! Who can save us from these powerful gods? They're the same gods who made all those horrible things happen to the Egyptians in the desert.

Philistines, be brave and fight hard! If you don't, those Hebrews will rule us, just as we've been ruling them. Fight and don't be afraid.

10 The Philistines did fight. They killed 30,000 Israelite soldiers, and all the rest ran off to their homes. 11 Hophni and Phinehas were killed, and the sacred chest was captured.

Eli Dies

12 That same day a soldier from the tribe of Benjamin ran from the battlefront to Shiloh. He had torn his clothes and put dirt on his head to show his sorrow. 13 He went into town and told the news about the battle, and everyone started crying.

Eli was afraid that something might happen to the sacred chest. So he was sitting on his chair beside the road, just waiting. 14-15 He was 98 years old and blind, but he could hear everyone crying, and he asked, “What's all that noise?”

The soldier hurried over and told Eli, 16 “I escaped from the fighting today and ran here.”

“Young man, what happened?” Eli asked.

17 “Israel ran away from the Philistines,” the soldier answered. “Many of our people were killed, including your two sons, Hophni and Phinehas. But worst of all, the sacred chest was captured.”

18 Eli was still sitting on a chair beside the wall of the town gate. And when the man said that the Philistines had taken the sacred chest, Eli fell backwards. He was a very heavy old man, and the fall broke his neck and killed him. He had been a leader[aa] of Israel for 40 years.

19 The wife of Phinehas was about to give birth. And soon after she heard that the sacred chest had been captured and that her husband and his father had died, her baby came. The birth was very hard, 20 and she was dying. But the women taking care of her said, “Don't be afraid—it's a boy!”

She didn't pay any attention to them. 21-22 Instead she kept thinking about losing her husband and her father-in-law. So she said, “My son will be named Ichabod,[ab] because the glory of Israel left our country when the sacred chest was captured.”

God Causes Trouble for the Philistines

The Philistines took the sacred chest from near Ebenezer to the town of Ashdod. They brought it into the temple of their god Dagon and put it next to the statue of Dagon, which they worshiped.

When the people of Ashdod got up early the next morning, they found the statue lying facedown on the floor in front of the sacred chest. They put the statue back where it belonged. But early the next morning, it had fallen over again and was lying facedown on the floor in front of the chest. The body of the statue was still in one piece, but its head and both hands had broken off and were lying on the stone floor in the doorway. This is why the priests and everyone else step over that part of the doorway when they enter the temple of Dagon in Ashdod.

The Lord caused a lot of trouble for the people of Ashdod and their neighbors. He made sores break out all over their bodies,[ac] and everyone was in a panic.[ad] Finally, they said, “The God of Israel did this. He is the one who caused all this trouble for us and our god Dagon. We've got to get rid of this chest.”

The people of Ashdod invited all the Philistine rulers to come to Ashdod, and they asked them, “What can we do with the sacred chest that belongs to the God of Israel?”

“Send it to Gath,” the rulers answered. But after they took it there, the Lord made sores break out on everyone in town. The people of Gath were frightened, 10 so they sent the sacred chest to Ekron. But before they could take it through the town gates, the people of Ekron started screaming, “They've brought the sacred chest that belongs to the God of Israel! It will kill us and our families too!”

The Philistines Send Back the Sacred Chest

11 The people of Ekron called for another meeting of the Philistine rulers and told them, “Send this chest back where it belongs. Then it won't kill us.”

Everyone was in a panic, because God was causing a lot of people to die, 12 and those who had survived were suffering from the sores. They all cried to their gods for help.

After the sacred chest had been in Philistia for seven months,[ae] the Philistines called in their priests and fortunetellers, and asked, “What should we do with this sacred chest? Tell us how to send it back where it belongs!”

“Don't send it back without a gift,” the priests and fortunetellers answered. “Send along something to Israel's God to make up for taking the chest in the first place. Then you will be healed, and you will find out why the Lord was causing you so much trouble.”

“What should we send?” the Philistines asked.

The priests and fortunetellers answered:

There are five Philistine rulers, and they all have the same disease that you have. So make five gold models of the sores and five gold models of the rats that are wiping out your crops. If you honor the God of Israel with this gift, maybe he will stop causing trouble for you and your gods and your crops. Don't be like the Egyptians and their king. They were stubborn, but when Israel's God was finished with them, they had to let Israel go.

Get a new cart and two cows that have young calves and that have never pulled a cart. Hitch the cows to the cart, but take the calves back to their barn. Then put the chest on the cart. Put the gold rats and sores into a bag and put it on the cart next to the chest. Then send it on its way.

Watch to see if the chest goes on up the road to the Israelite town of Beth-Shemesh. If it goes back to its own country, you will know that it was the Lord who made us suffer so badly. But if the chest doesn't go back to its own country, then the Lord had nothing to do with the disease that hit us—it was simply bad luck.

10 The Philistines followed their advice. They hitched up the two cows to the cart, but they kept their calves in a barn. 11 Then they put the chest on the cart, along with the bag that had the gold rats and sores in it.

12 The cows went straight up the road toward Beth-Shemesh, mooing as they went. The Philistine rulers followed them until they got close to Beth-Shemesh.

13 The people of Beth-Shemesh were harvesting their wheat[af] in the valley. When they looked up and saw the chest, they were so happy that they stopped working and started celebrating.

14-15 The cows left the road and pulled the cart into a field that belonged to Joshua from Beth-Shemesh, and they stopped beside a huge rock. Some men from the tribe of Levi were there. So they took the chest off the cart and placed it on the rock, and then they did the same thing with the bag of gold rats and sores. A few other people chopped up the cart and made a fire. They killed the cows and burned them as sacrifices to the Lord. After that, they offered more sacrifices.

16 When the five rulers of the Philistines saw what had happened, they went back to Ekron that same day.

17 That is how the Philistines sent gifts to the Lord to make up for taking the sacred chest. They sent five gold sores, one each for their towns of Ashdod, Gaza, Ashkelon, Gath, and Ekron. 18 They also sent one gold rat for each walled town and for every village that the five Philistine rulers controlled. The huge stone[ag] where the Levites set the chest is still there in Joshua's field as a reminder of what happened.

The Sacred Chest Is Sent to Kiriath-Jearim

19 Some of the men of Beth-Shemesh looked inside the sacred chest, and the Lord God killed 70[ah] of them. This made the people of Beth-Shemesh very sad, 20 and they started saying, “No other God is like the Lord! Who can go near him and stay alive? We'll have to send the chest away from here. But where can we send it?”

21 They sent messengers to tell the people of Kiriath-Jearim, “The Philistines have sent back the sacred chest. Why don't you take it and keep it there with you?”

(H) The people of Kiriath-Jearim got the chest and took it to Abinadab's house, which was on a hill in their town. They chose his son Eleazar to take care of it, and it stayed there for 20 years.

During this time everyone in Israel was very sad and begged the Lord for help.[ai]

The People of Israel Turn Back to the Lord

One day, Samuel told all the people of Israel, “If you really want to turn back to the Lord, then prove it. Get rid of your foreign idols, including the ones of the goddess Astarte. Turn to the Lord with all your heart and worship only him. Then he will rescue you from the Philistines.”

The people got rid of their idols of Baal and Astarte and began worshiping only the Lord.

Then Samuel said, “Tell everyone in Israel to meet together at Mizpah, and I will pray to the Lord for you.”

The Israelites met together at Mizpah with Samuel as their leader. They drew water from the well and poured it out as an offering to the Lord. On that same day they went without eating to show their sorrow, and they confessed they had been unfaithful to the Lord.

The Philistines Attack Israel

When the Philistine rulers found out about the meeting at Mizpah, they sent an army there to attack the people of Israel.

The Israelites were afraid when they heard that the Philistines were coming. “Don't stop praying!” they told Samuel. “Ask the Lord our God to rescue us.”

9-10 (I) Samuel begged the Lord to rescue Israel, then he sacrificed a young lamb to the Lord. Samuel had not even finished offering the sacrifice when the Philistines started to attack. But the Lord answered his prayer and made thunder crash all around them. The Philistines panicked and ran away. 11 The men of Israel left Mizpah and went after them as far as the hillside below Beth-Car, killing every enemy soldier they caught.

12-13 The Philistines were so badly beaten that it was quite a while before they attacked Israel again. After the battle, Samuel set up a monument between Mizpah and the rocky cliffs. He named it “Help Monument”[aj] to remind Israel how much the Lord had helped them.

For as long as Samuel lived, the Lord helped Israel fight the Philistines. 14 The Israelites were even able to recapture their towns and territory between Ekron and Gath.

Israel was also at peace with the Amorites.[ak]

Samuel Is a Leader in Israel

15 Samuel was a leader[al] in Israel all his life. 16 Every year he would go around to the towns of Bethel, Gilgal, and Mizpah where he served as judge for the people. 17 Then he would go back to his home in Ramah and do the same thing there. He also had an altar built for the Lord at Ramah.

The People of Israel Want a King

1-2 Samuel had two sons. The older one was Joel, and the younger one was Abijah. When Samuel was getting old, he let them be leaders at Beersheba. But they were not like their father. They were dishonest and accepted bribes to give unfair decisions.

One day the nation's leaders came to Samuel at Ramah (J) and said, “You are an old man. You set a good example for your sons, but they haven't followed it. Now we want a king to be our leader, just like all the other nations. Choose one for us!”

Samuel was upset to hear the leaders say they wanted a king, so he prayed about it. The Lord answered:

Samuel, do everything they want you to do. I am really the one they have rejected as their king. Ever since the day I rescued my people from Egypt, they have turned from me to worship idols. Now they are turning away from you. Do everything they ask, but warn them and tell them how a king will treat them.

10 Samuel told the people who were asking for a king what the Lord had said:

11 If you have a king, this is how he will treat you. He will force your sons to join his army. Some of them will ride in his chariots, some will serve in the cavalry, and others will run ahead of his own chariot.[am] 12 Some of them will be officers in charge of 1,000 soldiers, and others will be in charge of 50. Still others will have to farm the king's land and harvest his crops, or make weapons and parts for his chariots. 13 Your daughters will have to make perfume or do his cooking and baking.

14 The king will take your best fields, as well as your vineyards, and olive orchards and give them to his own officials. 15 He will also take a tenth of your grain and grapes and give it to his officers and officials.

16 The king will take your slaves and your best young men and your donkeys and make them do his work. 17 He will also take a tenth of your sheep and goats. You will become the king's slaves, 18 and you will finally cry out for the Lord to save you from the king you wanted. But the Lord won't answer your prayers.

19-20 The people would not listen to Samuel. “No!” they said. “We want to be like other nations. We want a king to rule us and lead us in battle.”

21 Samuel listened to them and then told the Lord exactly what they had said. 22 “Do what they want,” the Lord answered. “Give them a king.”

Samuel told the people to go back to their homes.

Saul Meets Samuel

Kish was a wealthy man who belonged to the tribe of Benjamin. His father was Abiel, his grandfather was Zeror, his great-grandfather was Becorath, and his great-great-grandfather was Aphiah. Kish had a son named Saul, who was better looking and more than a head taller than anyone else in all Israel.

Kish owned some donkeys, but they had run off. So he told Saul, “Take one of the servants and go look for the donkeys.”

Saul and the servant went through the hill country of Ephraim and the territory of Shalishah, but they could not find the donkeys. Then they went through the territories of Shaalim and Benjamin, but still there was no sign of the donkeys. Finally they came to the territory where the clan of Zuph[an] lived. “Let's go back home,” Saul told his servant. “If we don't go back soon, my father will stop worrying about the donkeys and start worrying about us!”

“Wait!” the servant answered. “There's a man of God who lives in a town near here. He's amazing! Everything he says comes true. Let's talk to him. Maybe he can tell us where to look.”

Saul said, “How can we talk to the prophet when I don't have anything to give him? We don't even have any bread left in our sacks. What can we give him?”

“I have a small piece of silver,” the servant answered. “We can give him that, and then he will tell us where to look for the donkeys.”

9-10 “Great!” Saul replied. “Let's go to the man who can see visions!” He said this because in those days God would answer questions by giving visions to prophets.

Saul and his servant went to the town where the prophet lived. 11 As they were going up the hill to the town, they met some young women coming out to get water,[ao] and the two men said to them, “We're looking for the man who can see visions. Is he in town?”

12 “Yes, he is,” they replied. “He's in town today because there's going to be a sacrifice and a sacred meal at the place of worship. In fact, he's just ahead of you. Hurry 13 and you should find him right inside the town gate. He's on his way out to the place of worship to eat with the invited guests. They can't start eating until he blesses the sacrifice. If you go now, you should find him.”

14 They went to the town, and just as they were going through the gate, Samuel was coming out on his way to the place of worship.

15 The day before Saul came, the Lord had told Samuel, 16 “I've seen how my people are suffering, and I've heard their call for help. About this time tomorrow I'll send you a man from the tribe of Benjamin, who will rescue my people from the Philistines. I want you to pour olive oil[ap] on his head to show that he will be their leader.”

17 Samuel looked at Saul, and the Lord told Samuel, “This is the man I told you about. He's the one who will rule Israel.”

18 Saul went over to Samuel in the gateway and said, “A man who can see visions lives here in town. Could you tell me the way to his house?”

19 “I am the one who sees visions!” Samuel answered. “Go on up to the place of worship. You will eat with me today, and in the morning I'll answer your questions. 20 Don't worry about your donkeys that ran off three days ago. They've already been found. Everything of value in Israel now belongs to you and your family.”[aq]

21 “Why are you telling me this?” Saul asked. “I'm from Benjamin, the smallest tribe in Israel, and my clan is the least important in the tribe.”

Saul Eats with Samuel and Stays at His House

22 Samuel took Saul and his servant into the dining room at the place of worship. About 30 people were there for the dinner, but Samuel gave Saul and his servant the places of honor. 23-24 Then Samuel told the cook, “I gave you the best piece of meat and told you to set it aside. Bring it here now.”

The cook brought the meat over and set it down in front of Saul. “This is for you,” Samuel told him. “Go ahead and eat it. I had this piece saved especially for you, and I invited these guests to eat with you.”

After Saul and Samuel had finished eating, 25 they went down from the place of worship and back into town. A bed was set up for Saul on the flat roof[ar] of Samuel's house, 26 and Saul slept there.

About sunrise the next morning,[as] Samuel called up to Saul on the roof, “Time to get up! I'll help you get started on your way.”

Saul got up. He and Samuel left together 27 and had almost reached the edge of town when Samuel stopped and said, “Tell your servant go on. Stay here with me for a few minutes, and I'll tell you what God has told me.”

Samuel Tells Saul He Will Be King

After the servant had gone, 10 Samuel took a small jar of olive oil and poured it on Saul's head. Then he kissed[at] Saul and told him:

The Lord has chosen you to be the leader and ruler of his people.[au] When you leave me today, you'll meet two men near Rachel's tomb at Zelzah in the territory of Benjamin. They'll tell you, “The donkeys you've been looking for have been found. Your father has forgotten about them, and now he's worrying about you! He's wondering how he can find you.”

Go on from there until you reach the big oak tree at Tabor, where you'll meet three men on their way to worship God at Bethel. One of them will be leading three young goats, another will be carrying three round loaves of bread, and the last one will be carrying a clay jar of wine. After they greet you, they'll give you two loaves of bread.

Next, go to Gibeah,[av] where the Philistines have an army camp. As you're going into the town, you'll meet a group of prophets coming down from the place of worship. They'll be going along prophesying while others are walking in front of them, playing small harps, small drums, and flutes.

The Spirit of the Lord will suddenly take control of you.[aw] You'll become a different person and start prophesying right along with them. After these things happen, do whatever you think is right! God will help you.

Then go to Gilgal. I'll come a little later, so wait for me. It may even take a week for me to get there, but when I come, I'll offer sacrifices to please the Lord and to ask for his blessings. I'll also tell you what to do next.

Saul Goes Back Home

As Saul turned around to leave Samuel, God made Saul feel like a different person. That same day, everything happened just as Samuel had said. 10 When Saul arrived at Gibeah, a group of prophets met him. The Spirit of God suddenly took control of him,[ax] and right there in the middle of the group he began prophesying.

11 Some people who had known Saul for a long time saw that he was speaking and behaving like a prophet. They said to each other, “What's happened? How can Saul be a prophet?”

12 (K) “Why not?” one of them answered. “Saul has as much right to be a prophet as anyone else!”[ay] That's why everyone started saying, “How can Saul be a prophet?”

13 After Saul stopped prophesying, he went to the place of worship.

14 Later, Saul's uncle asked him, “Where have you been?”

Saul answered, “Looking for the donkeys. We couldn't find them, so we went to talk with Samuel.”

15 “And what did he tell you?” Saul's uncle asked.

16 Saul answered, “He told us the donkeys had been found.” But Saul didn't mention that Samuel had chosen him to be king.

The Lord Shows Israel that Saul Will Be King

17 Samuel sent messengers to tell the Israelites to come to Mizpah and meet with the Lord. 18 When everyone had arrived, Samuel said:

The Lord God of Israel told me to remind you that he had rescued you from the Egyptians and from the other nations that abused you.

19 God has rescued you from your troubles and hard times. But you have rejected your God and have asked for a king. Now each tribe and clan must come near the place of worship so the Lord can choose a king.

20 Samuel brought each tribe, one after the other, to the altar, and the Lord chose the Benjamin tribe. 21 Next, Samuel brought each clan of Benjamin there, and the Lord chose the Matri clan. Finally, Saul the son of Kish was chosen. But when they looked for him, he was nowhere to be found.

Footnotes

  1. 1.1 Ramah: The Hebrew has “Ramathaim,” a longer form of “Ramah” (see verse 19).
  2. 1.2 two wives: Having more than one wife was allowed in those times.
  3. 1.3 Eli … priests: One ancient translation; Hebrew “Hophni and Phinehas, the two sons of Eli, served the Lord as priests.”
  4. 1.4 meat: For some sacrifices, like this one, only part of the meat was burned. Some was given to the priest, and the rest was eaten by the family and guests of the worshiper (see Leviticus 3.1-17; 7.11-18).
  5. 1.5 even more, because: One ancient translation; Hebrew “only one; he.”
  6. 1.7 house of the Lord: Another name for the place of worship at Shiloh, which still may have been the sacred tent at this time.
  7. 1.11 his hair … cut: Never cutting the child's hair would be a sign that he would belong to the Lord (see Numbers 6.1,21, especially verse 5).
  8. 1.20 him: In Hebrew “Samuel” sounds something like “Someone from God” or “The name of God” or “His name is God.”
  9. 1.23 the Lord … promised: The Dead Sea Scrolls and two ancient translations; the Standard Hebrew Text “the Lord will do what he said.”
  10. 1.24,25 When it was the time of year to go to Shiloh again, Hannah and Elkanah: The Dead Sea Scrolls and one ancient translation; the Standard Hebrew Text “she.”
  11. 1.24,25 a three-year-old bull: The Dead Sea Scrolls and two ancient translations; the Standard Hebrew Text “three bulls.”
  12. 1.28 Elkanah: Or “They” or “Samuel.”
  13. 2.2 god: The Hebrew text has “holy one,” a term for supernatural beings or gods.
  14. 2.2 mountain: One possible meaning for the difficult Hebrew text of verse 2.
  15. 2.15 sacrificed to the Lord: The fat belonged to the Lord and was supposed to be burned as a sacrifice before the rest of the animal was cooked and eaten (see Leviticus 3.3,4,9,10,14,15).
  16. 2.18 a special linen garment: Either a loin cloth or a jacket or a vest worn only by priests.
  17. 2.19 clothes: The Hebrew word means a sleeveless coat or robe that was worn by priests. Samuel was a small child, but his mother made him clothes just like those worn by priests.
  18. 2.22 Israel: The Dead Sea Scrolls and one ancient translation; the Standard Hebrew Text adds “He heard that his sons were even sleeping with the women who worked at the entrance to the sacred tent.”
  19. 2.28,29 don't respect: The Standard Hebrew Text; the Dead Sea Scrolls and one ancient translation “are greedy for.”
  20. 2.32 Your family: Or “My house of worship.”
  21. 2.31,32 Not one … to Israel: The Standard Hebrew Text; the Dead Sea Scrolls and one ancient translation do not have these words.
  22. 2.33 his: The Dead Sea Scrolls and one ancient translation; the Standard Hebrew Text “your.”
  23. 2.33 die a violent death: The Dead Sea Scrolls and one ancient translation; the Standard Hebrew Text “die.”
  24. 3.3 They … long: The Hebrew text has “The lamp of God was still burning.” An olive oil lamp would go out after a few hours if the wick was not adjusted.
  25. 3.13 refused … me: Or “were insulting everyone.”
  26. 4.3 Lord: Or “chest.”
  27. 4.18 leader: The Hebrew word means that Eli may have been an army commander, a judge, and a priest.
  28. 4.21,22 Ichabod: Ichabod means “where is the glory?” or “there is no glory.”
  29. 5.6 sores … bodies: Or “He struck them with bubonic plague.”
  30. 5.6 panic: Two ancient translations add “Rats came from their ships, and people were dying right and left.”
  31. 6.1 months: One ancient translation adds “and rats were everywhere” or “and rats ate the crops.”
  32. 6.13 wheat: The wheat harvest took place in May and June.
  33. 6.18 stone: A few Hebrew manuscripts; most Hebrew manuscripts “meadow” or “stream.”
  34. 6.19 70: A few Hebrew manuscripts; most Hebrew manuscripts “70 men, 50,000 men.”
  35. 7.2 Israel … help: Or “Israel turned to the Lord and begged him for help.”
  36. 7.12,13 Help Monument: Or “Ebenezer.”
  37. 7.14 Amorites: In this verse, the non-Israelite peoples of Canaan.
  38. 7.15 leader: The Hebrew word could mean an army commander, a judge, and a religious leader.
  39. 8.11 others … chariot: These men were probably his bodyguards.
  40. 9.5 Zuph: Samuel's father Elkanah was from the Zuph clan.
  41. 9.11 water: Towns were often built on a hill near a source of water, which would often be down in the valley outside of the town. It was usually the job of women to get water for their family.
  42. 9.16 olive oil: Olive oil was poured on the head of someone who was chosen to be a priest, a prophet, or a king.
  43. 9.20 Everything … family: Or “You and your family are what all Israel wants.”
  44. 9.25 roof: Guests often slept on the flat roof of their host's house, where it was cool and breezy.
  45. 9.25,26 A bed was set … morning: One ancient translation; Hebrew “Samuel spoke with Saul on the flat roof of his house. They got up early the next morning, around sunrise, and.”
  46. 10.1 kissed: Relatives or close friends often greeted one another with a kiss. But this may have been a ceremonial kiss after Samuel poured oil on Saul's head to show that he was to be the king.
  47. 10.1 people: One ancient translation adds “You will rule the Lord's people and save them from their enemies who are all around them. These things will prove that what I say is true.”
  48. 10.5 Gibeah: The Hebrew text has “Gibeah of God,” which may or may not have been the same Gibeah as Saul's hometown.
  49. 10.6 take … you: Or “will take control of you in a powerful way.”
  50. 10.10 suddenly … him: Or “came over him in a powerful way.”
  51. 10.12 Why not … anyone else: Or “Sure he is! He's probably the leader of the prophets!” or “How can he be? Those prophets are nobodies!”

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