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I. The Situation in Canaan Following the Israelite Conquest

Chapter 1

Canaanites in Palestine. [a]After the death of Joshua the Israelites consulted the Lord, asking, “Who shall be first among us to attack the Canaanites and to do battle with them?” The Lord answered: Judah shall attack: I have delivered the land into his power.(A) Judah then said to his brother Simeon, “Come up with me into the territory allotted to me, and let us do battle with the Canaanites. I will likewise go with you into the territory allotted to you.” So Simeon went with him.(B)

When Judah attacked, the Lord delivered the Canaanites and Perizzites into their power, and they struck down ten thousand of them in Bezek. (C)They came upon Adonibezek in Bezek and fought against him. When they struck down the Canaanites and Perizzites, Adonibezek fled. They pursued him, and when they caught him, they cut off his thumbs and big toes. “Seventy kings,” said Adonibezek, “used to pick up scraps under my table with their thumbs and big toes cut off. As I have done, so has God repaid me.” He was brought to Jerusalem, and he died there. [b]The Judahites fought against Jerusalem, captured it, and put it to the sword, setting the city itself on fire.(D)

Afterward the Judahites went down to fight against the Canaanites who lived in the mountain region, in the Negeb, and in the foothills.(E) 10 Judah also marched against the Canaanites who lived in Hebron, which was formerly called Kiriath-arba, and defeated Sheshai, Ahiman, and Talmai.(F) 11 They marched from there against the inhabitants of Debir, which was formerly called Kiriath-sepher. 12 Caleb said, “To the man who attacks Kiriath-sepher and captures it, I will give my daughter Achsah in marriage.” 13 (G)Othniel captured it, the son of Caleb’s younger brother Kenaz; so Caleb gave him his daughter Achsah in marriage. 14 When she came to him, she induced him to ask her father for some land. Then, as she alighted from the donkey, Caleb asked her, “What do you want?” 15 She answered, “Give me a present. Since you have put me in the land of the Negeb, give me pools of water.” So Caleb gave her what she wanted, both the upper and the lower pool.

16 (H)The descendants of Hobab the Kenite, Moses’ father-in-law,[c] came up with the Judahites from the City of Palms to the wilderness of Arad, which is in the Negeb, and they settled among the Amalekites. 17 (I)Then Judah went with his brother Simeon, and they defeated the Canaanites who lived in Zephath. They put the city under the ban and renamed it Hormah.[d](J) 18 Judah captured Gaza with its territory, Ashkelon with its territory, Ekron with its territory, and Ashdod[e] with its territory.(K) 19 The Lord was with Judah, so they gained possession of the mountain region. But they could not dispossess those who lived on the plain, because they had iron chariots. 20 (L)As Moses had commanded, they gave Hebron to Caleb, who then drove the three sons of Anak away from there.

21 [f]As for the Jebusites dwelling in Jerusalem, the Benjaminites did not dispossess them, so that the Jebusites live with the Benjaminites in Jerusalem to the present day.(M)

22 The house of Joseph, too, went up against Bethel, and the Lord was with them. 23 The house of Joseph reconnoitered Bethel, which formerly was called Luz.(N) 24 The scouts saw a man coming out of the city and said to him, “Tell us the way into the city, and we will show you mercy.” 25 He showed them the way into the city, and they put the city to the sword; but they let the man and his whole clan go free. 26 The man then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.

27 (O)Manasseh did not take possession of Beth-shean with its towns or of Taanach with its towns. Nor did they dispossess the inhabitants of Dor and its towns, those of Ibleam and its towns, or those of Megiddo and its towns. The Canaanites continued to live in this district. 28 When Israel grew stronger, they conscripted the Canaanites as laborers, but did not actually drive them out. 29 (P)Ephraim did not drive out the Canaanites living in Gezer, and so the Canaanites lived among them in Gezer.

30 (Q)Nor did Zebulun dispossess the inhabitants of Kitron or those of Nahalol; the Canaanites lived among them and became forced laborers.

31 (R)Nor did Asher dispossess the inhabitants of Acco or those of Sidon, or take possession of Mahaleb, Achzib, Helbah, Aphik, or Rehob. 32 So the Asherites settled among the Canaanite inhabitants of the land, for they had not dispossessed them.

33 (S)Nor did Naphtali drive out the inhabitants of Beth-shemesh or those of Beth-anath. They settled among the Canaanite inhabitants of the land and the inhabitants of Beth-shemesh and Beth-anath became forced laborers for them.

34 The Amorites hemmed in the Danites in the mountain region, not permitting them to come down onto the plain. 35 So the Amorites continued to live in Harheres, Aijalon, and Shaalbim, but as the power of the house of Joseph grew, they were conscripted as laborers.

36 The territory of the Amorites extended from the Akrabbim pass, from Sela and upward.

Chapter 2

Infidelities of the Israelites. A messenger of the Lord went up from Gilgal to Bochim and said, I brought you up from Egypt and led you into the land which I promised on oath to your ancestors. I said, I will never break my covenant with you, but you must not make a covenant with the inhabitants of this land; you must pull down their altars.(T) But you did not listen to me. Look what you have done! For I also said,[g] I will not clear them out of your way; they will become traps for you, and their gods a snare for you.(U)

When the messenger of the Lord had spoken these things to all the Israelites, the people wept aloud. They named that place Bochim,[h] and they offered sacrifice there to the Lord.

(V)Then Joshua dismissed the people, and the Israelites went, each to their own heritage, to take possession of the land. The people served the Lord during the entire lifetime of Joshua, and of those elders who outlived Joshua and who had seen all the great work the Lord had done for Israel. Joshua, son of Nun, the servant of the Lord, died at the age of a hundred and ten, and they buried him within the borders of his heritage at Timnath-heres in the mountain region of Ephraim north of Mount Gaash.(W)

10 [i]When the rest of that generation were also gathered to their ancestors, and a later generation arose that did not know the Lord or the work he had done for Israel, 11 (X)the Israelites did what was evil in the sight of the Lord. They served the Baals,[j] 12 and abandoned the Lord, the God of their ancestors, the one who had brought them out of the land of Egypt. They followed other gods, the gods of the peoples around them, and bowed down to them, and provoked the Lord.

13 Because they had abandoned the Lord and served Baal and the Astartes,[k] 14 the anger of the Lord flared up against Israel, and he delivered them into the power of plunderers who despoiled them. He sold them into the power of the enemies around them, and they were no longer able to withstand their enemies. 15 Whenever they marched out, the hand of the Lord turned against them, as the Lord had said, and as the Lord had sworn to them;(Y) and they were in great distress. 16 But the Lord raised up judges to save them from the power of their plunderers; 17 but they did not listen to their judges either, for they prostituted themselves by following other gods, bowing down to them. They were quick to stray from the way their ancestors had taken, who obeyed the commandments of the Lord; but these did not. 18 When the Lord raised up judges for them, he would be with the judge and save them from the power of their enemies as long as the judge lived. The Lord would change his mind when they groaned in their affliction under their oppressors. 19 But when the judge died, they would again do worse than their ancestors, following other gods, serving and bowing down to them, relinquishing none of their evil practices or stubborn ways.(Z)

20 (AA)The anger of the Lord flared up against Israel, and he said: Because this nation has transgressed my covenant, which I enjoined on their ancestors, and has not listened to me, 21 I for my part will not clear away for them any more of the nations Joshua left when he died. 22 (AB)They will be made to test Israel, to see whether or not they will keep to the way of the Lord and continue in it as their ancestors did. 23 Therefore the Lord allowed these nations to remain instead of expelling them immediately. He had not delivered them into the power of Joshua.

Chapter 3

These are the nations the Lord allowed to remain, so that through them he might test Israel, all those who had not experienced any of the Canaanite wars— to teach warfare to those generations of Israelites who had never experienced it: (AC)the five lords of the Philistines,[l] and all the Canaanites, the Sidonians, and the Hivites who lived in the mountain region of the Lebanon between Baal-hermon and Lebo-hamath. These served as a test for Israel, to know whether they would obey the commandments the Lord had enjoined on their ancestors through Moses. So the Israelites settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.(AD) They took their daughters in marriage, and gave their own daughters to their sons in marriage,(AE) and served their gods.

II. Stories of the Judges

Othniel. (AF)Then the Israelites did what was evil in the sight of the Lord; they forgot the Lord, their God, and served the Baals and the Asherahs,[m] and the anger of the Lord flared up against them. He sold them into the power of Cushan-rishathaim,[n] king of Aram Naharaim; and the Israelites served Cushan-rishathaim for eight years. But when the Israelites cried out to the Lord,(AG) he raised up a savior for them, to save them. It was Othniel, son of Caleb’s younger brother Kenaz.(AH) 10 The spirit of the Lord came upon him,(AI) and he judged Israel. When he marched out to war, the Lord delivered Cushan-rishathaim, king of Aram, into his power, and his hold on Cushan-rishathaim was firm. 11 So the land was at rest for forty years,(AJ) until Othniel, son of Kenaz, died.

Ehud. 12 Again the Israelites did what was evil in the sight of the Lord, so he strengthened Eglon, king of Moab, against Israel because they did what was evil in the sight of the Lord. 13 Taking the Ammonites and Amalek as allies, he went and defeated Israel, taking possession of the City of Palms. 14 So the Israelites served Eglon, king of Moab, for eighteen years.

15 But when the Israelites cried out to the Lord, he raised up for them a savior, Ehud, son of Gera, a Benjaminite who was left-handed.[o] The Israelites would send their tribute to Eglon, king of Moab, by him. 16 Ehud made himself a two-edged dagger a foot long, and strapped it under his clothes on his right thigh. 17 He presented the tribute to Eglon, king of Moab; now Eglon was a very fat man. 18 When he had finished presenting the tribute, he dismissed the troops who had carried the tribute. 19 But he himself turned back at the sculptured stones near Gilgal, and said, “I have a secret message for you, O king.” And the king said, “Silence!” Then when all his attendants had left his presence, 20 Ehud went in to him where he sat alone in his cool upper room. Ehud said, “I have a word from God for you.” So the king rose from his throne. 21 Then Ehud with his left hand drew the dagger from his right thigh, and thrust it into Eglon’s belly. 22 The hilt also went in after the blade, and the fat closed over the blade because he did not withdraw the dagger from the body.

23 Then Ehud went out onto the porch, shutting the doors of the upper room on Eglon and locking them. 24 When Ehud had left and the servants had come, they saw that the doors of the upper room were locked, and thought, “He must be easing himself in the cool chamber.” 25 They waited until they were at a loss when he did not open the doors of the upper room. So they took the key and opened them, and there was their lord lying on the floor, dead.

26 During their delay Ehud escaped and, passing the sculptured stones, took refuge in Seirah. 27 On his arrival he sounded the horn in the mountain region of Ephraim, and the Israelites went down from the mountains with him as their leader. 28 “Follow me,” he said to them, “for the Lord has delivered your enemies the Moabites into your power.”(AK) So they followed him down and seized the fords of the Jordan against the Moabites, permitting no one to cross. 29 On that occasion they slew about ten thousand Moabites, all of them strong warriors. Not one escaped. 30 So Moab was brought under the power of Israel(AL) at that time; and the land had rest for eighty years.(AM)

Shamgar. 31 After him there was Shamgar,[p] son of Anath,(AN) who slew six hundred Philistines with an oxgoad.(AO) He, too, was a savior for Israel.

Chapter 4

Deborah and Barak. (AP)The Israelites again did what was evil in the sight of the Lord; Ehud was dead. So the Lord sold them into the power of the Canaanite king, Jabin, who reigned in Hazor. The general of his army was Sisera, who lived in Harosheth-ha-goiim.(AQ) (AR)But the Israelites cried out to the Lord; for with his nine hundred iron chariots Jabin harshly oppressed the Israelites for twenty years.

At that time the prophet Deborah, wife of Lappidoth, was judging Israel. She used to sit under Deborah’s palm tree, between Ramah and Bethel in the mountain region of Ephraim, where the Israelites came up to her for judgment. She had Barak, son of Abinoam,(AS) summoned from Kedesh of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands: Go, march against Mount Tabor, and take with you ten thousand men from Naphtali and Zebulun. I will draw Sisera, the general of Jabin’s army, out to you at the Wadi Kishon,(AT) together with his chariots and troops, and I will deliver them into your power.” But Barak answered her, “If you come with me, I will go; if you do not come with me, I will not go.” “I will certainly go with you,” she replied, “but you will not gain glory for the expedition on which you are setting out, for it is into a woman’s power that the Lord is going to sell Sisera.” So Deborah arose and went with Barak and journeyed with him to Kedesh.

10 Barak summoned Zebulun and Naphtali to Kedesh, and ten thousand men followed him.(AU) Deborah also went up with him. 11 [q]Now Heber the Kenite had detached himself from Cain, the descendants of Hobab, Moses’ father-in-law,(AV) and had pitched his tent by the terebinth of Zaanannim, which was near Kedesh.

12 It was reported to Sisera that Barak, son of Abinoam, had gone up to Mount Tabor. 13 So Sisera called out all nine hundred of his iron chariots and all his forces from Harosheth-ha-goiim to the Wadi Kishon. 14 Deborah then said to Barak, “Up! This is the day on which the Lord has delivered Sisera into your power. The Lord marches before you.” So Barak went down Mount Tabor, followed by his ten thousand men. 15 And the Lord threw Sisera and all his chariots and forces into a panic before Barak.(AW) Sisera himself dismounted from his chariot and fled on foot, 16 but Barak pursued the chariots and the army as far as Harosheth-ha-goiim. The entire army of Sisera fell beneath the sword, not even one man surviving.

17 Sisera fled on foot to the tent of Jael, wife of Heber the Kenite, for there was peace between Jabin, king of Hazor, and the family of Heber the Kenite. 18 Jael went out to meet Sisera and said to him, “Turn aside, my lord, turn aside with me; do not be afraid.” So he went into her tent, and she covered him with a rug. 19 He said to her, “Please give me a little water to drink. I am thirsty.” So she opened a skin of milk, gave him a drink, and then covered him.(AX) 20 “Stand at the entrance of the tent,” he said to her. “If anyone comes and asks, ‘Is there someone here?’ say, ‘No!’” 21 Jael, wife of Heber, got a tent peg and took a mallet in her hand. When Sisera was in a deep sleep from exhaustion, she approached him stealthily and drove the peg through his temple and down into the ground, and he died.(AY) 22 Then when Barak came in pursuit of Sisera, Jael went out to meet him and said to him, “Come, I will show you the man you are looking for.” So he went in with her, and there lay Sisera dead, with the tent peg through his temple.

23 Thus on that day God humbled the Canaanite king, Jabin, before the Israelites; 24 their power weighed ever more heavily on him, until at length they finished off the Canaanite king, Jabin.

Chapter 5

Song of Deborah. (AZ)On that day Deborah sang this song—and Barak, son of Abinoam:

[r]When uprising broke out in Israel,
    when the people rallied for duty—bless the Lord!
Hear, O kings! Give ear, O princes!
    I will sing, I will sing to the Lord,
    I will make music to the Lord, the God of Israel.
[s](BA)Lord, when you went out from Seir,
    when you marched from the plains of Edom,
The earth shook, the heavens poured,
    the clouds poured rain,
The mountains streamed,
    before the Lord, the One of Sinai,
    before the Lord, the God of Israel.
In the days of Shamgar, son of Anath,(BB)
    in the days of Jael, caravans ceased:
Those who traveled the roads
    now traveled by roundabout paths.(BC)
Gone was freedom beyond the walls,
    gone indeed from Israel.
When I, Deborah, arose,
    when I arose, a mother in Israel.[t]
New gods were their choice;
    then war was at the gates.
No shield was to be found, no spear,
    among forty thousand in Israel!
My heart is with the leaders of Israel,
    with the dedicated ones of the people—bless the Lord;
10 Those who ride on white donkeys,
    seated on saddle rugs,
    and those who travel the road,
Sing of them
11     to the sounds of musicians at the wells.
There they recount the just deeds of the Lord,
    his just deeds bringing freedom to Israel.
12 Awake, awake, Deborah!
    Awake, awake, strike up a song!
Arise, Barak!
    Take captive your captors, son of Abinoam!
13 Then down went Israel against the mighty,
    the army of the Lord went down for him against the warriors.
14 [u]From Ephraim, their base in the valley;
    behind you, Benjamin, among your troops.
From Machir came down commanders,
    from Zebulun wielders of the marshal’s staff.
15 The princes of Issachar were with Deborah,
    Issachar, faithful to Barak;
    in the valley they followed at his heels.
Among the clans of Reuben
    great were the searchings of heart!
16 Why did you stay beside your hearths
    listening to the lowing of the herds?
Among the clans of Reuben
    great were the searchings of heart!
17 Gilead stayed beyond the Jordan;
    Why did Dan spend his time in ships?
Asher remained along the shore,
    he stayed in his havens.
18 Zebulun was a people who defied death,
    Naphtali, too, on the open heights!(BD)
19 The kings came and fought;
    then they fought, those kings of Canaan,
At Taanach by the waters of Megiddo;
    no spoil of silver did they take.
20 From the heavens the stars[v] fought;
    from their courses they fought against Sisera.(BE)
21 The Wadi Kishon swept them away;
    the wadi overwhelmed them, the Wadi Kishon.(BF)
    Trample down the strong![w]
22 Then the hoofs of the horses hammered,
    the galloping, galloping of steeds.
23 “Curse Meroz,”[x] says the messenger of the Lord,
    “curse, curse its inhabitants!
For they did not come when the Lord helped,
    the help of the Lord against the warriors.”
24 Most blessed of women is Jael,(BG)
    the wife of Heber the Kenite,
    blessed among tent-dwelling women!
25 He asked for water, she gave him milk,
    in a princely bowl she brought him curds.(BH)
26 (BI)With her hand she reached for the peg,
    with her right hand, the workman’s hammer.
She hammered Sisera, crushed his head;
    she smashed, pierced his temple.
27 At her feet he sank down, fell, lay still;
    down at her feet he sank and fell;
    where he sank down, there he fell, slain.

28 [y]From the window she looked down,
    the mother of Sisera peered through the lattice:
“Why is his chariot so long in coming?
    why are the hoofbeats of his chariots delayed?”
29 The wisest of her princesses answers her;
    she even replies to herself,
30 “They must be dividing the spoil they took:
    a slave woman or two for each man,
Spoil of dyed cloth for Sisera,
    spoil of ornate dyed cloth,
    a pair of ornate dyed cloths for my neck in the spoil.”

31 So perish all your enemies, O Lord!(BJ)
    But may those who love you be like the sun rising in its might!

And the land was at rest for forty years.(BK)

Chapter 6

The Call of Gideon. The Israelites did what was evil in the sight of the Lord, who therefore delivered them into the power of Midian for seven years, so that Midian held Israel subject. From fear of Midian the Israelites made dens in the mountains, the caves, and the strongholds.(BL) For it used to be that whenever the Israelites had completed sowing their crops, Midian, Amalek, and the Kedemites[z] would come up, encamp against them, and lay waste the produce of the land as far as the outskirts of Gaza, leaving no sustenance in Israel, and no sheep, ox, or donkey. For they would come up with their livestock, and their tents would appear as thick as locusts. They would be too many to count when they came into the land to lay it waste. (BM)Israel was reduced to utter poverty by Midian, and so the Israelites cried out to the Lord.

When Israel cried out to the Lord because of Midian, (BN)the Lord sent a prophet to the Israelites who said to them: Thus says the Lord, the God of Israel: I am the one who brought you up from Egypt; I brought you out of the house of slavery. I rescued you from the power of Egypt and all your oppressors. I drove them out before you and gave you their land. 10 And I said to you: I, the Lord, am your God; you shall not fear the gods of the Amorites in whose land you are dwelling. But you did not listen to me.

11 Then the messenger of the Lord came and sat under the terebinth in Ophrah that belonged to Joash the Abiezrite. Joash’s son Gideon(BO) was beating out wheat in the wine press to save it from the Midianites, 12 and the messenger of the Lord appeared to him and said: The Lord is with you, you mighty warrior! 13 “My lord,” Gideon said to him, “if the Lord is with us, why has all this happened to us? Where are his wondrous deeds about which our ancestors told us when they said, ‘Did not the Lord bring us up from Egypt?’ For now the Lord has abandoned us and has delivered us into the power of Midian.” 14 (BP)The Lord turned to him and said: Go with the strength you have, and save Israel from the power of Midian. Is it not I who send you? 15 But he answered him, “Please, my Lord, how can I save Israel? My family is the poorest in Manasseh, and I am the most insignificant in my father’s house.”(BQ) 16 The Lord said to him: I will be with you,[aa] and you will cut down Midian to the last man. 17 He answered him, “If you look on me with favor, give me a sign that you are the one speaking with me. 18 Please do not depart from here until I come to you and bring out my offering and set it before you.” He answered: I will await your return.

19 So Gideon went off and prepared a young goat and an ephah[ab] of flour in the form of unleavened cakes. Putting the meat in a basket and the broth in a pot, he brought them out to him under the terebinth and presented them. 20 (BR)The messenger of God said to him: Take the meat and unleavened cakes and lay them on this rock; then pour out the broth. When he had done so, 21 the messenger of the Lord stretched out the tip of the staff he held. When he touched the meat and unleavened cakes, a fire came up from the rock and consumed the meat and unleavened cakes. Then the messenger of the Lord disappeared from sight. 22 [ac]Gideon, now aware that it had been the messenger of the Lord, said, “Alas, Lord God, that I have seen the messenger of the Lord face to face!”(BS) 23 The Lord answered him: You are safe. Do not fear. You shall not die. 24 So Gideon built there an altar to the Lord and called it Yahweh-shalom.[ad](BT) To this day it is still in Ophrah of the Abiezrites.

25 That same night the Lord said to him: Take your father’s bull, the bull fattened for seven years, and pull down your father’s altar to Baal. As for the asherah[ae] beside it, cut it down 26 and build an altar to the Lord, your God, on top of this stronghold with the pile of wood. Then take the fattened bull and offer it as a whole-burnt sacrifice on the wood from the asherah you have cut down. 27 So Gideon took ten of his servants and did as the Lord had commanded him. But he was too afraid of his family and of the townspeople to do it by day; he did it at night. 28 Early the next morning the townspeople found that the altar of Baal had been dismantled, the asherah beside it cut down, and the fattened bull offered on the altar that was built. 29 They asked one another, “Who did this?” They inquired and searched until they were told, “Gideon, son of Joash, did it.” 30 So the townspeople said to Joash, “Bring out your son that he may die, for he has dismantled the altar of Baal and cut down the asherah that was beside it.” 31 But Joash replied to all who were standing around him, “Is it for you to take action for Baal, or be his savior? Anyone who takes action for him shall be put to death by morning. If he is a god, let him act for himself,(BU) since his altar has been dismantled!” 32 So on that day Gideon was called Jerubbaal,[af](BV) because of the words, “Let Baal take action against him, since he dismantled his altar.”

33 Then all Midian and Amalek and the Kedemites mustered and crossed over into the valley of Jezreel, where they encamped. 34 And Gideon was clothed with the spirit of the Lord,[ag](BW) and he blew the horn summoning Abiezer to follow him. 35 He sent messengers throughout Manasseh, and they, too, were summoned to follow him; he also sent messengers throughout Asher, Zebulun, and Naphtali, and they advanced to meet the others. 36 Gideon said to God, “If indeed you are going to save Israel through me, as you have said, 37 I am putting this woolen fleece on the threshing floor, and if dew is on the fleece alone, while all the ground is dry, I shall know that you will save Israel through me, as you have said.” 38 That is what happened. Early the next morning when he wrung out the fleece, he squeezed enough dew from it to fill a bowl. 39 Gideon then said to God, “Do not be angry with me if I speak once more. Let me make just one more test with the fleece. Let the fleece alone be dry, but let there be dew on all the ground.” 40 That is what God did that night: the fleece alone was dry, but there was dew on all the ground.

Chapter 7

Defeat of Midian. Early the next morning Jerubbaal(BX) (that is, Gideon) encamped by the spring of Harod with all his soldiers. The camp of Midian was north of him, beside the hill of Moreh in the valley. The Lord said to Gideon: You have too many soldiers with you for me to deliver Midian into their power, lest Israel vaunt itself against me and say, “My own power saved me.”[ah](BY) So announce in the hearing of the soldiers, “If anyone is afraid or fearful, let him leave!(BZ) Let him depart from Mount Gilead!”[ai] Twenty-two thousand of the soldiers left, but ten thousand remained. The Lord said to Gideon: There are still too many soldiers. Lead them down to the water and I will test them for you there. If I tell you that a certain man is to go with you, he must go with you. But no one is to go if I tell you he must not. [aj]When Gideon led the soldiers down to the water, the Lord said to him: Everyone who laps up the water as a dog does with its tongue you shall set aside by himself; and everyone who kneels down to drink raising his hand to his mouth you shall set aside by himself. Those who lapped up the water with their tongues numbered three hundred, but all the rest of the soldiers knelt down to drink the water. The Lord said to Gideon: By means of the three hundred who lapped up the water I will save you and deliver Midian into your power. So let all the other soldiers go home. They took up such supplies as the soldiers had with them, as well as their horns, and Gideon sent the rest of the Israelites to their tents, but kept the three hundred men. Now the camp of Midian was below him in the valley.

That night the Lord said to Gideon: Go, descend on the camp, for I have delivered it into your power. 10 If you are afraid to attack, go down to the camp with your aide Purah 11 and listen to what they are saying. After that you will have the courage to descend on the camp. So he went down with his aide Purah to the outposts of the armed men in the camp. 12 (CA)The Midianites, Amalekites, and all the Kedemites were lying in the valley, thick as locusts. Their camels could not be counted, for they were as many as the sands on the seashore. 13 [ak]When Gideon arrived, one man was telling another about a dream. “I had a dream,” he said, “that a round loaf of barley bread was rolling into the camp of Midian. It came to a certain tent and struck it and turned it upside down, and the tent collapsed.” 14 “This can only be the sword of the Israelite Gideon, son of Joash,” the other replied. “God has delivered Midian and all the camp into his power.” 15 When Gideon heard the account of the dream and its explanation, he bowed down. Then returning to the camp of Israel, he said, “Arise, for the Lord has delivered the camp of Midian into your power.”

16 He divided the three hundred men into three companies, and provided them all with horns and with empty jars and torches inside the jars. 17 “Watch me and follow my lead,” he told them. “I shall go to the edge of the camp, and as I do, you must do also. 18 When I and those with me blow horns, you too must blow horns all around the camp and cry out, ‘For the Lord and for Gideon!’” 19 So Gideon and the hundred men who were with him came to the edge of the camp at the beginning of the middle watch,[al] just after the posting of the guards. They blew the horns and broke the jars they were holding. 20 When the three companies had blown their horns and broken their jars, they took the torches in their left hands, and in their right the horns they had been blowing, and cried out, “A sword for the Lord and for Gideon!” 21 They all remained standing in place around the camp, while the whole camp began to run and shout and flee. 22 When they blew the three hundred horns, the Lord set the sword of one against another throughout the camp, and they fled as far as Beth-shittah in the direction of Zeredah, near the border of Abel-meholah at Tabbath.

23 (CB)The Israelites were called to arms from Naphtali, from Asher, and from all Manasseh, and they pursued Midian. 24 Gideon also sent messengers throughout the mountain region of Ephraim to say, “Go down to intercept Midian, and seize the water courses against them as far as Beth-barah, as well as the Jordan.” So all the Ephraimites were called to arms, and they seized the water courses as far as Beth-barah, and the Jordan as well. 25 (CC)They captured the two princes of Midian, Oreb and Zeeb, killing Oreb at the rock of Oreb and Zeeb at the wine press of Zeeb. Then they pursued Midian, but they had the heads of Oreb and Zeeb brought to Gideon beyond the Jordan.

Chapter 8

(CD)But the Ephraimites said to him, “What have you done to us, not summoning us when you went to fight against Midian?” And they quarreled bitterly with him. But he answered them, “What have I done in comparison with you? Is not the gleaning of Ephraim better than the vintage of Abiezer?(CE) It was into your power God delivered the princes of Midian, Oreb and Zeeb.(CF) What have I been able to do in comparison with you?” When he said this, their anger against him subsided.

When Gideon reached the Jordan and crossed it, he and his three hundred men were exhausted and famished. So he said to the people of Succoth, “Will you give my followers some loaves of bread? They are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian.” But the princes of Succoth replied, “Are the hands of Zebah and Zalmunna already in your possession, that we should give food to your army?”[am] Gideon said, “Very well; when the Lord has delivered Zebah and Zalmunna into my power, I will thrash your bodies with desert thorns and briers.” He went up from there to Penuel and made the same request of them, but the people of Penuel answered him as had the people of Succoth. So to the people of Penuel, too, he said, “When I return in peace, I will demolish this tower.”

10 Now Zebah and Zalmunna were in Karkor with their force of about fifteen thousand men; these were all who were left of the whole Kedemite army, a hundred and twenty thousand swordsmen having fallen. 11 Gideon went up by the route of the tent-dwellers east of Nobah and Jogbehah, and attacked the force when it felt secure. 12 Zebah and Zalmunna fled and Gideon pursued them. He captured the two kings of Midian, Zebah and Zalmunna, terrifying the entire force.

13 Then Gideon, son of Joash, returned from battle by the pass of Heres. 14 He captured a young man of Succoth and questioned him, and he wrote down for him the seventy-seven princes and elders of Succoth. 15 So he went to the princes of Succoth and said, “Here are Zebah and Zalmunna, with whom you taunted me, ‘Are the hands of Zebah and Zalmunna already in your possession, that we should give food to your weary men?’” 16 He seized the elders of the city, and with desert thorns and briers he thrashed the people of Succoth. 17 He also demolished the tower of Penuel and killed the people of the city.

18 Then he said to Zebah and Zalmunna, “What about the men you killed at Tabor?” “They were all like you,” they replied. “They appeared to be princes.” 19 “They were my brothers, my mother’s sons,” he said. “As the Lord lives, if you had spared their lives, I would not kill you.” 20 Then he said to his firstborn, Jether, “Go, kill them.” But the boy did not draw his sword, for he was afraid, for he was still a boy. 21 (CG)Zebah and Zalmunna said, “Come, kill us yourself, for as a man is, so is his strength.” So Gideon stepped forward and killed Zebah and Zalmunna. He also took the crescents that were on the necks of their camels.

22 (CH)The Israelites then said to Gideon, “Rule over us—you, your son, and your son’s son—for you saved us from the power of Midian.” 23 But Gideon answered them, “I will not rule over you, nor shall my son rule over you. The Lord must rule over you.”(CI)

24 Gideon went on to say, “Let me make a request of you. Give me, each of you, a ring from his spoils.” (Since they were Ishmaelites,[an] the enemy had gold rings.) 25 “We will certainly give them,” they replied, and they spread out a cloak into which everyone threw a ring from his spoils. 26 The gold rings he had requested weighed seventeen hundred gold shekels, apart from the crescents and pendants, the purple garments worn by the kings of Midian, and apart from the trappings that were on the necks of their camels. 27 (CJ)Gideon made an ephod out of the gold and placed it in his city, Ophrah. All Israel prostituted themselves there, and it became a snare to Gideon and his household.

28 Midian was brought into subjection by the Israelites; they no longer held their heads high, and the land had rest for forty years,(CK) during the lifetime of Gideon.

Gideon’s Son Abimelech. 29 Then Jerubbaal, son of Joash, went to live in his house. 30 (CL)Now Gideon had seventy sons, his own offspring, for he had many wives. 31 His concubine[ao] who lived in Shechem also bore him a son, whom he named Abimelech. 32 At a good old age Gideon, son of Joash, died and was buried in the tomb of Joash his father in Ophrah of the Abiezrites. 33 (CM)But after Gideon was dead, the Israelites again prostituted themselves by following the Baals, making Baal-berith[ap] their god. 34 The Israelites did not remember the Lord, their God, who had delivered them from the power of their enemies all around them. 35 Nor were they loyal to the house of Jerubbaal (Gideon) for all the good he had done for Israel.

Chapter 9

Abimelech, son of Jerubbaal, went to his mother’s kin in Shechem,(CN) and said to them and to the whole clan to which his mother’s family belonged, “Put this question to all the lords of Shechem: ‘Which is better for you: that seventy men, all Jerubbaal’s sons, rule over you, or that one man rule over you?’ You must remember that I am your own flesh and bone.”(CO) When his mother’s kin repeated these words on his behalf to all the lords of Shechem, they set their hearts on Abimelech, thinking, “He is our kin.” They also gave him seventy pieces of silver from the temple of Baal-berith, with which Abimelech hired worthless men and outlaws as his followers. He then went to his father’s house in Ophrah, and killed his brothers, the seventy sons of Jerubbaal, on one stone. Only the youngest son of Jerubbaal, Jotham, escaped, for he was hidden. Then all the lords of Shechem and all Beth-millo came together and made Abimelech king by the terebinth at the memorial pillar in Shechem.

When this was reported to Jotham, he went and stood at the top of Mount Gerizim and cried out in a loud voice:

“Hear me, lords of Shechem,
    and may God hear you!
One day the trees went out
    to anoint a king over themselves.
So they said to the olive tree,
    ‘Reign over us.’
But the olive tree answered them,
    ‘Must I give up my rich oil,
    whereby gods and human beings are honored,[aq]
    and go off to hold sway over the trees?’
10 Then the trees said to the fig tree,
    ‘Come; you reign over us!’
11 But the fig tree answered them,
    ‘Must I give up my sweetness
    and my sweet fruit,
    and go off to hold sway over the trees?’
12 Then the trees said to the vine,
    ‘Come you, reign over us.’
13 But the vine answered them,
    ‘Must I give up my wine
    that cheers gods[ar] and human beings,
    and go off to hold sway over the trees?’
14 Then all the trees said to the buckthorn,
    ‘Come; you reign over us!’
15 The buckthorn answered the trees,
    ‘If you are anointing me in good faith,
    to make me king over you,
    come, and take refuge in my shadow.
    But if not, let fire come from the buckthorn
    and devour the cedars of Lebanon.’(CP)

16 “Now then, if you have acted in good faith and integrity in appointing Abimelech your king, if you have acted with good will toward Jerubbaal and his house, and if you have treated him as he deserved— 17 for my father fought for you at the risk of his life when he delivered you from the power of Midian, 18 but you have risen against my father’s house today and killed his seventy sons upon one stone and made Abimelech, the son of his maidservant,(CQ) king over the lords of Shechem, because he is your kin— 19 if, then, you have acted in good faith and integrity toward Jerubbaal and his house today, then rejoice in Abimelech and may he in turn rejoice in you! 20 But if not, let fire come forth from Abimelech and devour the lords of Shechem and Beth-millo, and let fire come forth from the lords of Shechem and Beth-millo and devour Abimelech.” 21 Then Jotham fled and escaped to Beer, where he remained for fear of his brother Abimelech.

22 When Abimelech had ruled Israel for three years, 23 God put an evil spirit(CR) between Abimelech and the lords of Shechem, and the lords of Shechem broke faith with the house of Abimelech. 24 This was to repay the violence done to the seventy sons of Jerubbaal and to avenge their blood upon their brother Abimelech, who killed them, and upon the lords of Shechem, who encouraged him to kill his brothers. 25 The lords of Shechem then set men in ambush for him on the mountaintops, and they robbed all who passed them on the road. It was reported to Abimelech.

26 Now Gaal, son of Ebed, and his kin came, and when they passed through Shechem, the lords of Shechem put their trust in him. 27 They went out into the fields, harvested the grapes from their vineyards, trod them out, and held a festival. Then they went to the temple of their god, where they ate and drank and cursed Abimelech. 28 (CS)Gaal, son of Ebed, said, “Who is Abimelech? And who is Shechem that we should serve him? Did not the son of Jerubbaal and his lieutenant Zebul serve the men of Hamor, father of Shechem?(CT) So why should we serve him? 29 Would that these troops were entrusted to my command! I would depose Abimelech. I would say to Abimelech, ‘Get a larger army and come out!’”

30 When Zebul, the ruler of the city, heard what Gaal, son of Ebed, had said, he was angry 31 and sent messengers to Abimelech in Arumah to say, “Gaal, son of Ebed, and his kin have come to Shechem and are stirring up the city against you. 32 So take action tonight, you and the troops who are with you, and set an ambush in the fields. 33 Promptly at sunrise tomorrow morning, make a raid on the city. When he and the troops who are with him come out against you, deal with him as best you can.”

34 During the night Abimelech went into action with all his soldiers and set up an ambush outside of Shechem in four companies. 35 Gaal, son of Ebed, went out and stood at the entrance of the city gate. When Abimelech and his soldiers rose from their place of ambush, 36 Gaal saw the soldiers and said to Zebul, “There are soldiers coming down from the mountaintops!” But Zebul answered him, “It is the shadow of the hills that you see as men.” 37 But Gaal went on to say, “Soldiers are coming down from the region of Tabbur-haarez, and one company is coming by way of Elon-meonenim.” 38 Zebul said to him, “Where now is your boast, when you said, ‘Who is Abimelech that we should serve him?’ Are these not the troops for whom you expressed contempt? Go out now and fight with them.” 39 So Gaal went out at the head of the lords of Shechem to fight against Abimelech; 40 but when Abimelech went after him, he fled from him. Many fell slain right up to the entrance of the gate. 41 Abimelech returned to Arumah, and Zebul drove Gaal and his kin away so that they could no longer remain at Shechem.

42 The next day, the army marched out into the field, and it was reported to Abimelech. 43 He divided the troops he had into three companies, and set up an ambush in the fields. He watched until he saw the army leave the city and then went on the attack against them. 44 Abimelech and the company with him rushed in and stood by the entrance of the city gate, while the other two companies rushed upon all who were in the field and attacked them. 45 That entire day Abimelech fought against the city. He captured it, killed the people who were in it, and demolished the city itself, sowing it with salt.[as](CU)

46 When they heard of this, all the lords of the Migdal-shechem went into the crypt of the temple of El-berith. 47 It was reported to Abimelech that all the lords of the Migdal-shechem were gathered together. 48 So he went up Mount Zalmon with all his soldiers, took his ax in his hand, and cut down some brushwood. This he lifted to his shoulder, then said to the troops with him, “Hurry! Do just as you have seen me do.” 49 So all the soldiers likewise cut down brushwood and, following Abimelech, placed it against the crypt. Then they set the crypt on fire over them, so that every one of the people of the Migdal-shechem, about a thousand men and women, perished.

50 Abimelech proceeded to Thebez, encamped, and captured it. 51 Now there was a strong tower in the middle of the city, and all the men and women and all the lords of the city fled there, shutting themselves in and going up to the roof of the tower. 52 Abimelech came up to the tower and fought against it. When he came close to the entrance of the tower to set it on fire, 53 a certain woman cast the upper part of a millstone[at] down on Abimelech’s head, and it fractured his skull.(CV) 54 He immediately called his armor-bearer and said to him, “Draw your sword and put me to death so they will not say about me, ‘A woman killed him.’”(CW) So his attendant ran him through and he died. 55 When the Israelites saw that Abimelech was dead, they all left for their homes.

56 Thus did God repay the evil that Abimelech had done to his father in killing his seventy brothers. 57 God also brought all the wickedness of the people of Shechem back on their heads, for the curse of Jotham, son of Jerubbaal, overtook them.

Chapter 10

Tola. After Abimelech, Tola,[au] son of Puah, son of Dodo, a man of Issachar, rose up to save Israel; he lived in Shamir in the mountain region of Ephraim. When he had judged Israel twenty-three years, he died and was buried in Shamir.

Jair. Jair the Gileadite came after him and judged Israel twenty-two years. (CX)He had thirty sons who rode on thirty donkeys[av] and possessed thirty cities in the land of Gilead (these are called Havvoth-jair to the present day).(CY) Jair died and was buried in Kamon.

Oppression by the Ammonites. (CZ)The Israelites again did what was evil in the sight of the Lord, serving the Baals and Ashtarts, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. Since they had abandoned the Lord and would not serve him, the Lord became angry with Israel and he sold them into the power of the Philistines and the Ammonites. For eighteen years they afflicted and oppressed the Israelites in Bashan, and all the Israelites in the Amorite land beyond the Jordan in Gilead. The Ammonites also crossed the Jordan to fight against Judah, Benjamin and the house of Ephraim, so that Israel was in great distress.

10 (DA)Then the Israelites cried out to the Lord, “We have sinned against you, for we have abandoned our God and served the Baals.” 11 (DB)The Lord answered the Israelites: Did not the Egyptians, the Amorites,(DC) the Ammonites, the Philistines, 12 the Sidonians, the Amalekites, and the Midianites(DD) oppress you? Yet when you cried out to me, and I saved you from their power, 13 you still abandoned me and served other gods. Therefore I will save you no more.(DE) 14 Go and cry out to the gods you have chosen; let them save you in your time of distress. 15 But the Israelites said to the Lord, “We have sinned. Do to us whatever is good in your sight. Only deliver us this day!” 16 And they cast out the foreign gods from their midst and served the Lord, so that he grieved over the misery of Israel.

17 The Ammonites were called out for war and encamped in Gilead, while the Israelites assembled and encamped at Mizpah. 18 The captains of the army of Gilead said to one another, “The one who begins the war against the Ammonites shall be leader of all the inhabitants of Gilead.”(DF)

Chapter 11

Jephthah. Jephthah(DG) the Gileadite was a warrior. He was the son of a prostitute, fathered by Gilead. Gilead’s wife had also borne him sons. When they grew up the sons of the wife had driven Jephthah away, saying to him, “You shall inherit nothing in our father’s house, for you are the son of another woman.” So Jephthah had fled from his brothers and taken up residence in the land of Tob.(DH) Worthless men had joined company with him, and went out with him on raids.(DI)

Some time later, the Ammonites went to war with Israel. As soon as the Ammonites were at war with Israel, the elders of Gilead went to bring Jephthah from the land of Tob. “Come,” they said to Jephthah, “be our commander so that we can fight the Ammonites.” “Are you not the ones who hated me and drove me from my father’s house?” Jephthah replied to the elders of Gilead, “Why do you come to me now, when you are in distress?” (DJ)The elders of Gilead said to Jephthah, “This is the reason we have come back to you now: if you go with us to fight against the Ammonites, you shall be the leader of all of the inhabitants of Gilead.” Jephthah answered the elders of Gilead, “If you bring me back to fight against the Ammonites and the Lord delivers them up to me, I will be your leader.” 10 The elders of Gilead said to Jephthah, “The Lord is witness between us that we will do as you say.” 11 So Jephthah went with the elders of Gilead, and the army made him their leader and commander. Jephthah gave all his orders in the presence of the Lord in Mizpah.

12 Then he sent messengers to the king of the Ammonites to say, “What do you have against me that you come to fight with me in my land?” 13 The king of the Ammonites answered the messengers of Jephthah, “Israel took away my land from the Arnon to the Jabbok and the Jordan when they came up from Egypt.(DK) Now restore it peaceably.”

14 Again Jephthah sent messengers to the king of the Ammonites, 15 saying to him, “This is what Jephthah says: ‘Israel did not take the land of Moab or the land of the Ammonites.(DL) 16 For when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. 17 Israel then sent messengers to the king of Edom saying, “Let me pass through your land.” But the king of Edom did not give consent.(DM) They also sent to the king of Moab, but he too was unwilling. So Israel remained in Kadesh.(DN) 18 Then they went through the wilderness, and bypassing the land of Edom and the land of Moab, they arrived east of the land of Moab and encamped across the Arnon.(DO) Thus they did not enter the territory of Moab, for the Arnon is the boundary of Moab.(DP) 19 (DQ)Then Israel sent messengers to the Amorite king Sihon, who was king of Heshbon. Israel said to him, “Let me pass through your land to my own place.” 20 But Sihon refused to let Israel pass through his territory. He gathered all his soldiers, and they encamped at Jahaz and fought Israel. 21 But the Lord, the God of Israel, delivered Sihon and his entire army into the power of Israel, who defeated them and occupied all the land of the Amorites who lived in that region. 22 They occupied all of the Amorite territory from the Arnon to the Jabbok and the wilderness to the Jordan.(DR) 23 Now, then, it was the Lord, the God of Israel, who dispossessed the Amorites for his people, Israel. And you are going to dispossess them? 24 Should you not take possession of that which your god Chemosh[aw] gave you to possess, and should we not take possession of all that the Lord, our God, has dispossessed for us? 25 Now, then, are you any better than Balak, son of Zippor, king of Moab? Did he ever quarrel with Israel or make war against them?(DS) 26 Israel has dwelt in Heshbon and its villages, Aroer and its villages, and all the cities on the banks of the Arnon for three hundred years.(DT) Why did you not recover them during that time? 27 As for me, I have not sinned against you, but you wrong me by making war against me. Let the Lord, who is judge, decide this day between the Israelites and the Ammonites!’” 28 But the king of the Ammonites paid no heed to the message Jephthah sent him.

Jephthah’s Vow. 29 The spirit of the Lord came upon Jephthah.(DU) He passed through Gilead and Manasseh, and through Mizpah of Gilead as well, and from Mizpah of Gilead he crossed over against the Ammonites. 30 [ax]Jephthah made a vow to the Lord.(DV) “If you deliver the Ammonites into my power,” he said, 31 “whoever comes out of the doors of my house to meet me when I return from the Ammonites in peace shall belong to the Lord. I shall offer him up as a burnt offering.”

32 Jephthah then crossed over against the Ammonites to fight against them, and the Lord delivered them into his power. 33 He inflicted a very severe defeat on them from Aroer to the approach of Minnith—twenty cities in all—and as far as Abel-keramin. So the Ammonites were brought into subjection by the Israelites. 34 When Jephthah returned to his house in Mizpah, it was his daughter who came out to meet him, with tambourine-playing and dancing. She was his only child: he had neither son nor daughter besides her. 35 When he saw her, he tore his garments and said, “Ah, my daughter! You have struck me down and brought calamity upon me. For I have made a vow[ay] to the Lord and I cannot take it back.”(DW) 36 “Father,” she replied, “you have made a vow to the Lord. Do with me as you have vowed, because the Lord has taken vengeance for you against your enemies the Ammonites.” 37 Then she said to her father, “Let me have this favor. Do nothing for two months, that I and my companions may go wander in the mountains to weep for my virginity.” 38 “Go,” he replied, and sent her away for two months. So she departed with her companions and wept for her virginity in the mountains. 39 At the end of the two months she returned to her father, and he did to her as he had vowed. She had not had relations with any man.

It became a custom in Israel 40 for Israelite women to go yearly to mourn the daughter of Jephthah the Gileadite for four days of the year.

Chapter 12

The Shibboleth Incident. The men of Ephraim were called out, and they crossed over to Zaphon. They said to Jephthah, “Why did you go to fight with the Ammonites without calling us to go with you?(DX) We will burn your house on top of you.” Jephthah answered them, “My soldiers and I were engaged in a contest with the Ammonites. They were pressing us hard, and I cried out to you, but you did not come to save me from their power. When I saw that you were not coming to save me, I took my life in my own hand and crossed over against the Ammonites, and the Lord delivered them into my power. Why, then, should you come up against me this day to fight with me?”

Then Jephthah gathered together all the men of Gilead and fought against Ephraim. The men of Gilead defeated Ephraim, and Gilead seized the fords of the Jordan against Ephraim. When any of the fleeing Ephraimites said, “Let me pass,” the men of Gilead would say to him, “Are you an Ephraimite?” If he answered, “No!” they would ask him to say “Shibboleth.”[az] If he said “Sibboleth,” not pronouncing it exactly right, they would seize him and kill him at the fords of the Jordan. Forty-two thousand Ephraimites fell at that time.

Jephthah judged Israel for six years, and Jephthah the Gileadite died and was buried in his city in Gilead.(DY)

Ibzan. After him Ibzan[ba] of Bethlehem judged Israel. (DZ)He had thirty sons and thirty daughters whom he gave in marriage outside the family, while bringing in thirty wives for his sons from outside the family. He judged Israel for seven years. 10 Ibzan died and was buried in Bethlehem.

Elon. 11 After him Elon the Zebulunite judged Israel; he judged Israel for ten years. 12 Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

Abdon. 13 After him Abdon, son of Hillel, the Pirathonite, judged Israel. 14 (EA)He had forty sons and thirty grandsons, who rode on seventy donkeys. He judged Israel for eight years. 15 Abdon, son of Hillel, the Pirathonite, died and was buried in Pirathon in the land of Ephraim in the mountain region of the Amalekites.

Chapter 13

The Birth of Samson. (EB)The Israelites again did what was evil in the sight of the Lord, who therefore delivered them into the power of the Philistines for forty years.

There was a certain man from Zorah, of the clan of the Danites,[bb] whose name was Manoah. His wife was barren and had borne no children.(EC) (ED)An angel of the Lord appeared to the woman and said to her: Though you are barren and have had no children, you will conceive and bear a son. (EE)Now, then, be careful to drink no wine or beer and to eat nothing unclean, for you will conceive and bear a son. No razor shall touch his head, for the boy is to be a nazirite for God[bc] from the womb. It is he who will begin to save Israel from the power of the Philistines.

The woman went and told her husband, “A man of God came to me; he had the appearance of an angel of God, fearsome indeed. I did not ask him where he came from, nor did he tell me his name. But he said to me, ‘You will conceive and bear a son. So drink no wine or beer, and eat nothing unclean. For the boy shall be a nazirite for God from the womb, until the day of his death.’” Manoah then prayed to the Lord. “Please, my Lord,” he said, “may the man of God whom you sent return to us to teach us what to do for the boy who is to be born.”

God heard the prayer of Manoah, and the angel of God came again to the woman as she was sitting in the field; but her husband Manoah was not with her. 10 The woman ran quickly and told her husband. “The man who came to me the other day has appeared to me,” she said to him; 11 so Manoah got up and followed his wife. When he reached the man, he said to him, “Are you the one who spoke to my wife?” I am, he answered. 12 Then Manoah asked, “Now, when what you say comes true, what rules must the boy follow? What must he do?” 13 The angel of the Lord answered Manoah: Your wife must be careful about all the things of which I spoke to her. 14 She must not eat anything that comes from the vine, she must not drink wine or beer, and she must not eat anything unclean. Let her observe all that I have commanded her. 15 Then Manoah said to the angel of the Lord, “Permit us to detain you, so that we may prepare a young goat for you.” 16 But the angel of the Lord answered Manoah: Though you detained me, I would not eat your food. But if you want to prepare a burnt offering, then offer it up to the Lord. For Manoah did not know that he was the angel of the Lord. 17 [bd]Then Manoah said to the angel of the Lord, “What is your name, that we may honor you when your words come true?” 18 (EF)The angel of the Lord answered him: Why do you ask my name? It is wondrous. 19 (EG)Then Manoah took a young goat with a grain offering and offered it on the rock to the Lord, who works wonders. While Manoah and his wife were looking on, 20 as the flame rose to the heavens from the altar, the angel of the Lord ascended in the flame of the altar. When Manoah and his wife saw this, they fell on their faces to the ground; 21 but the angel of the Lord was seen no more by Manoah and his wife.(EH) Then Manoah, realizing that it was the angel of the Lord, 22 said to his wife, “We will certainly die,[be] for we have seen God.” 23 But his wife said to him, “If the Lord had meant to kill us, he would not have accepted a burnt offering and grain offering from our hands! Nor would he have let us see all this, or hear what we have heard.”

24 The woman bore a son and named him Samson, and when the boy grew up the Lord blessed him. 25 The spirit of the Lord came upon him for the first time(EI) in Mahaneh-dan, between Zorah and Eshtaol.

Chapter 14

Marriage of Samson. Samson went down to Timnah where he saw one of the Philistine women. On his return he told his father and mother, “I saw in Timnah a woman, a Philistine. Get her for me as a wife.” (EJ)His father and mother said to him, “Is there no woman among your kinsfolk or among all your people, that you must go and take a woman from the uncircumcised Philistines?” But Samson answered his father, “Get her for me, for she is the one I want.” (EK)Now his father and mother did not know that this had been brought about by the Lord, who was seeking an opportunity against the Philistines;[bf] for at that time they ruled over Israel.(EL)

So Samson went down to Timnah with his father and mother. When he turned aside to the vineyards of Timnah, a young lion came roaring out toward him. (EM)But the spirit of the Lord rushed upon Samson, and he tore the lion apart barehanded,(EN) as one tears a young goat. Without telling his father or mother what he had done, he went down and spoke to the woman. He liked her. Later, when he came back to marry her, he turned aside to look at the remains of the lion, and there was a swarm of bees in the lion’s carcass, and honey. So he scooped the honey out into his hands and ate it as he went along. When he came to his father and mother, he gave them some to eat, but he did not tell them that he had scooped the honey from the lion’s carcass.

10 His father also went down to the woman, and Samson gave a feast there, since it was customary for the young men to do this. 11 Out of their fear of him, they brought thirty men to be his companions. 12 Samson said to them, “Let me propose a riddle to you. If within the seven days of the feast you solve it for me, I will give you thirty linen tunics and thirty sets of garments. 13 But if you cannot answer it for me, you must give me thirty tunics and thirty sets of garments.” “Propose your riddle,” they responded, “and we will listen to it.” 14 So he said to them,

“Out of the eater came food,
    out of the strong came sweetness.”

For three days they were unable to answer the riddle, 15 and on the fourth day they said to Samson’s wife,(EO) “Trick your husband into solving the riddle for us, or we will burn you and your family.(EP) Did you invite us here to reduce us to poverty?” 16 [bg](EQ)So Samson’s wife wept at his side and said, “You just hate me! You do not love me! You proposed a riddle to my people, but did not tell me the answer.” He said to her, “If I did not tell even my father or my mother, must I tell you?” 17 But she wept beside him during the seven days the feast lasted, and on the seventh day, he told her the answer, because she pressed him, and she explained the riddle to her people.(ER)

18 On the seventh day, before the sun set, the men of the city said to him,

“What is sweeter than honey,
    what is stronger than a lion?”

He replied to them,

“If you had not plowed with my heifer,
    you would not have solved my riddle.”

19 (ES)The spirit of the Lord rushed upon him, and he went down to Ashkelon, where he killed thirty of their men and stripped them; he gave their garments to those who had answered the riddle. Then he went off to his own family in anger, 20 and Samson’s wife was married to the companion who had been his best man.(ET)

Chapter 15

Samson Defeats the Philistines. After some time, in the season of the wheat harvest, Samson visited his wife, bringing a young goat. But when he said, “Let me go into my wife’s room,” her father would not let him go in. He said, “I thought you hated her, so I gave her to your best man. Her younger sister is better; you may have her instead.” Samson said to him, “This time I am guiltless if I harm the Philistines.” So Samson went and caught three hundred jackals, and turning them tail to tail, he took some torches and tied one between each pair of tails. He then kindled the torches and set the jackals loose in the standing grain of the Philistines, thus burning both the shocks and standing grain, the vineyards and olive groves.

(EU)When the Philistines asked, “Who has done this?” they were told, “Samson, the son-in-law of the Timnite, because his wife was taken and given to his best man.” So the Philistines went up and destroyed her and her family by fire.(EV) Samson said to them, “If this is how you act, I will not stop until I have taken revenge on you.” And he struck them hip and thigh—a great slaughter. Then he went down and stayed in a cleft of the crag of Etam.

The Philistines went up and encamped in Judah, deploying themselves against Lehi.(EW) 10 When the men of Judah asked, “Why have you come up against us?” they answered, “To take Samson prisoner; to do to him as he has done to us.” 11 Three thousand men of Judah went down to the cleft of the crag of Etam and said to Samson, “Do you not know that the Philistines are our rulers? Why, then, have you done this to us?” He answered them, “As they have done to me, so have I done to them.” 12 They said to him, “We have come down to bind you and deliver you to the Philistines.” Samson said to them, “Swear to me that you will not attack me yourselves.” 13 “No,” they replied, “we will only bind you and hand you over to them. We will certainly not kill you.” So they bound him with two new ropes and brought him up from the crag. 14 When he reached Lehi, and the Philistines came shouting to meet him,(EX) the spirit of the Lord rushed upon him: the ropes around his arms became like flax that is consumed by fire, and his bonds melted away from his hands. 15 Coming upon the fresh jawbone of an ass, he reached out, grasped it, and with it killed a thousand men.(EY) 16 Then Samson said,

“With the jawbone of an ass
    I have piled them in a heap;
With the jawbone of an ass
    I have slain a thousand men.”

17 As he finished speaking he threw the jawbone from him; and so that place was named Ramath-lehi.[bh] 18 Being very thirsty, he cried to the Lord and said, “You have put this great victory into the hand of your servant. Must I now die of thirst and fall into the hands of the uncircumcised?” 19 Then God split the cavity in Lehi, and water issued from it, and Samson drank till his spirit returned and he revived. Hence it is called En-hakkore[bi] in Lehi to this day.

20 Samson judged Israel for twenty years in the days of the Philistines.(EZ)

Chapter 16

Once Samson went to Gaza, where he saw a prostitute and visited her. The people of Gaza were told, “Samson has come here,” and they surrounded him with an ambush at the city gate all night long. And all the night they waited, saying, “At morning light we will kill him.” Samson lay there until midnight. Then he rose at midnight, seized the doors of the city gate and the two gateposts, and tore them loose, bar and all. He hoisted them on his shoulders and carried them to the top of the ridge opposite Hebron.

Samson and Delilah. After that he fell in love with a woman in the Wadi Sorek whose name was Delilah. (FA)The lords of the Philistines came up to her and said, “Trick him and find out where he gets his great strength, and how we may overcome and bind him so as to make him helpless. Then for our part, we will each give you eleven hundred pieces of silver.”

So Delilah said to Samson, “Tell me where you get your great strength and how you may be bound so as to be made helpless.” “If they bind me with seven fresh bowstrings that have not dried,” Samson answered her, “I shall grow weaker and be like anyone else.” So the lords of the Philistines brought her seven fresh bowstrings that had not dried, and she bound him with them. She had men lying in wait in the room, and she said to him, “The Philistines are upon you, Samson!” But he snapped the bowstrings as a thread of tow is snapped by a whiff of flame; and his strength remained unexplained.

10 Delilah said to Samson, “You have mocked me and told me lies. Now tell me how you may be bound.” 11 “If they bind me tight with new ropes, with which no work has been done,” he answered her, “I shall grow weaker and be like anyone else.” 12 So Delilah took new ropes and bound him with them. Then she said to him, “The Philistines are upon you, Samson!” For there were men lying in wait in the room. But he snapped the ropes off his arms like thread.

13 Delilah said to Samson again, “Up to now you have mocked me and told me lies. Tell me how you may be bound.” He said to her, “If you weave the seven locks of my hair into the web and fasten them with the pin, I shall grow weaker and be like anyone else.” 14 So when he went to bed, Delilah took the seven locks of his hair and wove them into the web, and fastened them with the pin. Then she said, “The Philistines are upon you, Samson!” Awakening from his sleep, he pulled out both the loom and the web.

15 (FB)Then she said to him, “How can you say ‘I love you’ when your heart is not mine? Three times already you have mocked me, and not told me where you get your great strength!” 16 (FC)She pressed him continually and pestered him till he was deathly weary of it. 17 So he told her all that was in his heart and said, “No razor has touched my head, for I have been a nazirite for God from my mother’s womb.(FD) If I am shaved, my strength will leave me, and I shall grow weaker and be like anyone else.” 18 When Delilah realized that he had told her all that was in his heart, she summoned the lords of the Philistines, saying, “Come up this time, for he has told me all that is in his heart.” So the lords of the Philistines came to her and brought the money with them.(FE) 19 She put him to sleep on her lap, and called for a man who shaved off the seven locks of his hair. He immediately became helpless, for his strength had left him.[bj] 20 When she said “The Philistines are upon you, Samson!” he woke from his sleep and thought, “I will go out as I have done time and again and shake myself free.” He did not realize that the Lord had left him. 21 But the Philistines seized him and gouged out his eyes. Then they brought him down to Gaza and bound him with bronze fetters, and he was put to grinding grain in the prison. 22 But the hair of his head began to grow as soon as it was shaved.

The Death of Samson. 23 (FF)The lords of the Philistines assembled to offer a great sacrifice to their god Dagon[bk] and to celebrate. They said, “Our god has delivered Samson our enemy into our power.” 24 When the people saw him, they praised their god. For they said,

“Our god has delivered into our power
    our enemy, the ravager of our land,
    the one who has multiplied our slain.”

25 When their spirits were high, they said, “Call Samson that he may amuse us.” So they called Samson from the prison, and he provided amusement for them. They made him stand between the columns, 26 and Samson said to the attendant who was holding his hand, “Put me where I may touch the columns that support the temple, so that I may lean against them.” 27 The temple was full of men and women: all the lords of the Philistines were there, and from the roof about three thousand men and women looked on as Samson provided amusement. 28 Samson cried out to the Lord and said, “Lord God, remember me! Strengthen me only this once that I may avenge myself on the Philistines at one blow for my two eyes.” 29 Samson grasped the two middle columns on which the temple rested and braced himself against them, one at his right, the other at his left. 30 Then saying, “Let me die with the Philistines!” Samson pushed hard, and the temple fell upon the lords and all the people who were in it. Those he killed by his dying were more than those he had killed during his lifetime.

31 His kinsmen and all his father’s house went down and bore him up for burial in the grave of Manoah his father between Zorah and Eshtaol. He had judged Israel for twenty years.(FG)

Footnotes

  1. 1:1–36 The chapter depicts the Israelite settlement of Canaan as a gradual and incomplete process (cf. Ex 23:29–30; Dt 7:22). This picture contrasts sharply with that found in Joshua, where the conquest is rapid and total. Accordingly, some scholars believe that Jgs 1 derives from an early account, which is less idealized and more realistic than that on which Joshua is based. Others, noting that Judah is presented as the only tribe that was completely successful in driving foreigners from its territory, think that the account was written at a late date and reflects suspicion in Judah about foreign elements in the Israelite populations of outlying areas (cf. 2 Kgs 17:24–33).
  2. 1:8 See note on 1:21 below.
  3. 1:16 Hobab the Kenite, Moses’ father-in-law: as in 4:11. However, in Nm 10:29 Hobab is identified as Moses’ brother-in-law, while Reuel is identified as Moses’ father-in-law (see also Ex 2:18). The more common name of Moses’ father-in-law is Jethro, also a Midianite (e.g., Ex 3:1). It is impossible to sort out the relationships among these three men in the ancient traditions. City of Palms: Jericho (cf. Dt 34:3) or a town in the Negeb.
  4. 1:17 The ban…Hormah: the narrator relates the city-name “Hormah” to “the ban” (Hebrew herem), which commanded the Israelites to devote to the Lord—and thus to destroy—whatever was captured within the land (cf. Dt 20:10–18).
  5. 1:18 Gaza…Ashkelon…Ekron…Ashdod: four of the five major cities of the Philistines (see note on 3:3). Since these cities were on the coastal plain, the statement that Judah captured them is contrary to v. 19, which notes Judah’s failure to drive out the inhabitants of the lowlands. In the Septuagint the problem is removed by changing the beginning of this verse to read “Judah did not dispossess….”
  6. 1:21 According to Jos 18:16, Jerusalem was assigned to the tribe of Benjamin. According to the notice in 1:8 above, the city was burned by the Judahites, but elsewhere (2 Sm 5:6–9) we learn that it was not actually taken from the Jebusites until David captured it and made it his capital.
  7. 2:3 I also said: the Lord explicitly warned the Israelites of the consequences of disobedience; see Nm 33:55 and especially Jos 23:13.
  8. 2:5 Bochim: Hebrew for “weepers.”
  9. 2:10–19 This long thematic passage establishes the cyclical pattern for the stories found in the rest of the book. When the Israelites are secure, they forsake the Lord and worship other gods. In punishment the Lord places them in the power of a foreign oppressor. But when they cry out in distress, the Lord takes pity on them and raises up a judge, who delivers them from the oppressor. The Israelites remain faithful to the Lord during the lifetime of the judge, but when the judge dies they again abandon the Lord, and the cycle begins anew.
  10. 2:11 The Baals: the title “Baal,” meaning “lord” or “master,” belonged to a large number of Canaanite, Phoenician, and Syrian deities, including especially the great storm god Hadad Baal, widely revered as lord of the earth. The plural form, which occurs here, was used by the biblical writers to refer to foreign gods in general.
  11. 2:13 The Astartes: Ashtoreth, or Astarte, was an important Canaanite and Phoenician goddess. The plural form used here probably refers to foreign goddesses in general.
  12. 3:3 The Philistines: a people of Aegean origin who settled on the coastal plain of southern Canaan in the twelfth century B.C.; from their name derives the geographic designation Palestine. Israel competed for control of the country against a group of their cities: Gaza, Ashkelon, Ashdod, Gath, and Ekron.
  13. 3:7 The Asherahs: Asherah was an important goddess, whose presence in the cult was represented by a wooden pole, also called an “asherah”; see notes on Ex 34:13 and Dt 7:5. Here the plural is used to refer to goddesses in general.
  14. 3:8 Cushan-rishathaim: this king is not known from other biblical or extrabiblical sources. His title, “king of Aram Naharaim,” indicates that he was a Mesopotamian ruler.
  15. 3:15 Left-handed: this detail is important because it shows why Ehud is able to conceal a weapon on his right thigh (3:16). There is also a wordplay involved, since “Benjaminite” in Hebrew could also mean “right-handed man.”
  16. 3:31 Shamgar is the first of the so-called minor judges; cf. Introduction.
  17. 4:11 It was characteristic of the Kenites that they encamped alongside or among other nomadic groups, such as the Amalekites (cf. 1:16; 1 Sm 15:6). They are most often mentioned in connection with tribes living in the southern part of Judah, but Heber’s group seems to have moved north and pitched its tents in the lower Galilee. Cain: in this case a collective term for the Kenites. For Hobab, see 1:16.
  18. 5:2–31 This canticle is an excellent example of early Hebrew poetry, even though some of its verses are now obscure.
  19. 5:4–5 The Lord himself marches to war in support of Israel. Storm and earthquake are part of the traditional imagery of theophany; cf. Ex 19:16, 18–20; Dt 33:2–3; Ps 18:7–15; 77:17–20; 144:5–7.
  20. 5:7 A mother in Israel: the precise meaning of the term “mother” is unclear, except that it seems to indicate Deborah’s position of leadership, and so may be a title (cf. 2 Sm 20:19).
  21. 5:14–22 The poet praises the tribes that participated in the war against Sisera: Ephraim, Benjamin, Machir (later regarded as a clan of Manasseh), Zebulun, Issachar, and Naphtali, the tribe of Barak (cf. 4:6). By contrast, the tribes of Reuben, Gilead (elsewhere a region occupied by Reubenites and Gadites), Dan, and Asher are chided for their lack of participation. The more distant tribes of Judah and Simeon are not mentioned, and some historians believe they were not part of Israel at this time.
  22. 5:20–21 Stars: the heavenly host, or angelic army. The roles played by the stars and the flash floods underscore the divine involvement in the battle (cf. 5:4–5).
  23. 5:21 Trample down the strong!: the meaning of these words is obscure. If this interpretation is correct, Deborah is the one addressed.
  24. 5:23 Meroz: an unknown locality in which Israelites probably resided, since its inhabitants are cursed for their failure to participate in the battle.
  25. 5:28–30 The scene shifts to the household of the slain Canaanite general, where the anxious foreboding of Sisera’s mother is countered by the assurances of the noblewomen.
  26. 6:3 Midian, Amalek, and the Kedemites: three groups of camel nomads, whose raids were a constant threat to settled peoples like the Israelites during the period of the Judges.
  27. 6:16 I will be with you: narratives telling how the Lord commissions someone for a task depict the person’s reactions of reluctance, confusion, or sense of inadequacy, and the Lord’s reassurance (“I will be with you”), sometimes accompanied by a sign (cf. Ex 3:12; Jer 1:8). Lk 1:28–37 is modeled on this pattern.
  28. 6:19 Ephah: see note on Is 5:10.
  29. 6:22 Ancient Israel thought that seeing God face to face meant mortal danger, as Ex 33:20 indicates and as Gideon’s reaction here shows. Compare the reaction of Samson’s parents (13:22–23) when they realize they have been conversing with the Lord.
  30. 6:24 Yahweh-shalom: a reference to the Lord’s words, “You are safe” (v. 23), lit., “Peace be to you!”
  31. 6:25 The asherah: see note on Ex 34:13.
  32. 6:32 Jerubbaal: similar in sound to the Hebrew words meaning, “Let Baal take action.”
  33. 6:34 Clothed with the spirit of the Lord: narratives about the selection of leaders in early Israel typically attribute their prowess to “the spirit of the Lord,” not to their own qualities (cf. v. 15). The Lord’s spirit “comes upon” them (3:10; 11:29; 13:25) or “rushes upon” them (14:6, 19; 15:14; 1 Sm 11:6), and they are transformed into effective leaders. Here, Gideon is “clothed” with the Lord’s spirit; cf. the clothing or vesture imagery in Is 59:17; 61:10; Ez 16:10–14; Jb 29:14.
  34. 7:2 My own power saved me: Deuteronomic theology constantly warns Israel against attributing success to their own efforts; cf. Dt 6:10–12; 8:17.
  35. 7:3 Mount Gilead: since the well-known highlands of Gilead were east of the Jordan River, some other hill of Gilead must be intended here. Perhaps its name is preserved in Ain Jalud (or Galud), the modern Arabic name of the spring of Harod, where Gideon’s army is encamped (v. 1). The narrator plays on the Hebrew word “fearful” (hared) and the name of the spring, harod.
  36. 7:5 The point of this selection process is clear: the battle against the nomadic raiders is going to be won not because of the numerical superiority of the Israelite troops but because of the power of the Lord.
  37. 7:13 The dream seems to foretell the victory of the agricultural Israelites (the barley loaf) over the nomadic Midianites (the tent).
  38. 7:19 At the beginning of the middle watch: at the start of the second of the three watches into which the night was divided. The sentinels were changed at the beginning of a watch, thus making the camp momentarily vulnerable.
  39. 8:6 Are the hands…already in your possession…?: i.e., can you already boast of victory? The hands of slain enemies were sometimes cut off and counted as trophies.
  40. 8:24 Ishmaelites: evidently used here as a general term for nomads, whose wealth was in the form of gold and flocks. The genealogies in Genesis place the Midianites as descendants of Abraham and his wife Keturah (Gn 25:1–2), and the Ishmaelites as the descendants of Ishmael, son of Abraham and Hagar, Sarah’s Egyptian slave (Gn 25:12–16).
  41. 8:31 Concubine: a wife of secondary rank.
  42. 8:33 Baal-berith: a divine epithet meaning “lord of the covenant.” The same deity is called El-berith, “god of the covenant,” in 9:46.
  43. 9:9 Whereby gods and human beings are honored: olive oil had a variety of cultic uses (e.g., Lv 2:1, 6, 15; 24:2), and it was also used in the consecration of priests and kings for office (e.g., Ex 30:25, 30; 1 Sm 10:1; 16:13).
  44. 9:13 Cheers gods: wine was part of a number of types of offerings in the Israelite cult (cf. Ex 29:40; Lv 23:13; Nm 15:7, 10), and it was also used widely in the worship of foreign gods (cf. Dt 32:37–38; Is 65:11).
  45. 9:45 Sowing it with salt: a severe measure, since it rendered the soil barren and useless.
  46. 9:53 The upper part of a millstone: a common hand mill consisted of a large flat stone base and a smaller upper stone (cf. Dt 24:6) shaped so that it could be held in the hands and rolled or ground against the lower stone. It is an upper stone that the woman hurls over the wall to kill Abimelech.
  47. 10:1–5 Tola…Jair: two more of the so-called “minor judges”; see Introduction.
  48. 10:4 Donkeys: mounts signifying rank and wealth; cf. 5:10; 12:14.
  49. 11:24 Chemosh: the god of the Moabites (1 Kgs 11:7; 2 Kgs 23:13) not the Ammonites, whose god was Milcom (1 Kgs 11:5; 2 Kgs 23:13). Much of the disputed land, which lay between the Jabbok and Arnon Rivers, was actually in Moab, and many of the details of this passage (vv. 12–28) seem more applicable to a quarrel with the king of the Moabites than with the king of the Ammonites.
  50. 11:30–40 Jephthah’s rash vow and its tragic consequences reflect a widespread folklore motif, most familiar in the Greek story of Iphigenia and her father, Agamemnon. The sacrifice of children was strictly forbidden by Mosaic law (Lv 18:21; 20:2–5), and when the biblical writers report its occurrence, they usually condemn it in strong terms (2 Kgs 16:3; 21:6; Jer 7:31; 19:5). In this case, however, the narrator simply records the old story, offering no comment on the acceptability of Jephthah’s extreme gesture. The story may have been preserved because it provided an explanation of the custom described in vv. 39–40 according to which Israelite women mourned Jephthah’s daughter annually in a four-day ceremony.
  51. 11:35 Made a vow: lit., “opened my mouth”; so in v. 36.
  52. 12:6 Shibboleth: Hebrew meaning “ear of grain” or “torrent of water.” Though the Ephraimites probably spoke the same dialect of Hebrew as their Gileadite neighbors, there was enough regional variation in their pronunciation of the initial sound of this word to betray them to their enemies.
  53. 12:8–15 Ibzan…Elon…Abdon: three more of the so-called “minor judges”; see Introduction.
  54. 13:2 The clan of the Danites: before the migration described in chap. 18 the tribe of Dan occupied a small territory west of Benjamin, adjacent to the Philistine plain; see note on 3:3.
  55. 13:5 A nazirite for God: according to the rules for nazirites set forth in Nm 6:2–8, Samson’s vows would have obliged him to abstain from wine and other products of the vine and to keep his hair uncut. As the story that follows shows, the last requirement proved especially fateful in Samson’s life.
  56. 13:17–19 Manoah asks for a name so that he will know how to acknowledge the help of the visitor, but the angel will say only that his name is “wondrous,” i.e., beyond human comprehension. Manoah’s response is to dedicate his offering to “the Lord, who works wonders.”
  57. 13:22 We will certainly die: seeing God face to face was believed to be fatal, as explained in note on 6:22, where Gideon’s reaction is similar to that of Manoah here.
  58. 14:4 An opportunity against the Philistines: although the story of Samson’s first love might be taken as an illustration of the danger of foreign marriages, the narrator explains it differently. Samson’s infatuation with the Timnite woman was the Lord’s way of creating an opportunity to punish the Philistines for their oppression of Israel.
  59. 14:16 The story of Samson and the Timnite woman is very similar in its narrative structure to the better-known story of Samson and Delilah (16:1–22). In both, Samson’s success in his conflict with the Philistines depends on keeping a secret. In both stories Samson is betrayed by the Philistine woman he loves when she importunes him to reveal the secret to her and then, when he gives in, divulges it to her people.
  60. 15:17 Ramath-lehi: “Jawbone Height”; in Hebrew lehi means “jawbone.”
  61. 15:19 En-hakkore: understood as “the spring of the crier,” an allusion to Samson’s cry in v. 18. The story is used to explain the name of a well-known spring in Lehi. The Hebrew also means “Partridge Spring.”
  62. 16:19 See note on 13:5.
  63. 16:23 Dagon: an ancient Syrian grain deity (cf. Hebrew dagan, “grain”) whom the Philistines adopted as their national god after their arrival on the coast of Canaan.