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27 For KOL HASHEM put TACHAT RAGLAV ("All things He subjected under His feet" TEHILLIM 8:7[6]) but when He says that KOL (“all things”) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.

28 But, when all things are subjected to Hashem, then also the Ben HaElohim [Moshiach] himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all [i.e., preeminent].

29 Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?

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27 For he “has put everything under his feet.”[a](A) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(B) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(C) so that God may be all in all.(D)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?

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Footnotes

  1. 1 Corinthians 15:27 Psalm 8:6