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In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:

10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.

11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,

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he[a] made known to us the mystery(A) of his will according to his good pleasure, which he purposed(B) in Christ, 10 to be put into effect when the times reach their fulfillment(C)—to bring unity to all things in heaven and on earth under Christ.(D)

11 In him we were also chosen,[b] having been predestined(E) according to the plan of him who works out everything in conformity with the purpose(F) of his will,

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Footnotes

  1. Ephesians 1:9 Or us with all wisdom and understanding. And he
  2. Ephesians 1:11 Or were made heirs