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And realizing the Chen v’Chesed Hashem having been given to me, Ya’akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei HaKehillah (Pillars of the Kehillah), extended to me and to Bar-Nabba the yad yeminam (right hands) as a sign of Achavah B’Moshiach (Brotherhood in Moshiach), that we should be for those of the Goyim, but they for those of the bris milah,

10 Only that we should remember the Aniyim (the Poor), the very thing which I was also eager to do.

11 But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (a thing of guilt, condemnation).

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James,(A) Cephas[a](B) and John, those esteemed as pillars,(C) gave me and Barnabas(D) the right hand of fellowship when they recognized the grace given to me.(E) They agreed that we should go to the Gentiles,(F) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(G) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(H) came to Antioch,(I) I opposed him to his face, because he stood condemned.

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Footnotes

  1. Galatians 2:9 That is, Peter; also in verses 11 and 14

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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