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18 For if the nachalah (inheritance) is based on Torah, it is no longer based on havtachah (promise); but Hashem has given the nachalah to Avraham Avinu by havtachah (promise).

19 Why then the Mattan Torah (Giving of the Torah)? The Torah was added because of peysha’im, until the ZERA (Moshiach) should come to whom the havtachah had been made (BERESHIS 22:18). Now the Torah was administered through malachim (DEVARIM 33:2; TEHILLIM 68:18) by the hand of a metavech (VAYIKRA 26:46; BAMIDBAR 36:13).

20 Now the metavech is not for only one, but Elohim hu echad (DEVARIM 6:4).

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18 For if the inheritance depends on the law, then it no longer depends on the promise;(A) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(B) until the Seed(C) to whom the promise referred had come. The law was given through angels(D) and entrusted to a mediator.(E) 20 A mediator,(F) however, implies more than one party; but God is one.

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