Add parallel Print Page Options

Thus, therefore, also in the zman hazeh, there has come into being a she’erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace).

But if on the mekor (basis) of chen v’chesed (unmerited favor, grace), then not on the mekor (basis) of [loin (wages), batsolen (pay) for] ma’asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed (4:4-5).

What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened (9:17-18)

Read full chapter

So too, at the present time there is a remnant(A) chosen by grace.(B) And if by grace, then it cannot be based on works;(C) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(D) The elect among them did, but the others were hardened,(E)

Read full chapter