Kehillah in Rome 3:5-7
Orthodox Jewish Bible
5 But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem (1:18)? (I speak from a human standpoint.)
6 Chas v’shalom! (G-d forbid!) For then how could Hashem be HaShofet kol ha’Aretz (BERESHIS 18:25)?
7 "But if the Emes Hashem (truth of G-d) has by my sheker overflowed to His kavod (glory), why am I still judged as a rashah (an evildoer)?"
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Romans 3:5-7
New International Version
5 But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B) 6 Certainly not! If that were so, how could God judge the world?(C) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(D) why am I still condemned as a sinner?”(E)
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