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To every thing there is a zeman (time), and an et (season) for every matter under Shomayim;

An et (season) to be born, and an et (season) to die; an et (season) to plant, and an et (season) to uproot that which is planted;

An et (season) to kill, and an et (season) to heal; an et (season) to tear down, and an et (season) to build up;

An et (season) to weep, and an et (season) to laugh; an et (season) to mourn, and an et (season) to dance;

An et (season) to throw stones away, and an et (season) to gather stones together; an et (season) to embrace, and an et (season) to refrain from embracing;

An et (season) to look for, and an et (season) to lose; an et (season) to keep, and an et (season) to throw away;

An et (season) to tear, and an et (season) to mend; an et (season) to keep silent, and an et (season) to speak;

An et (season) to love, and an et (season) to hate; an et (season) of milchamah, and an et (season) of shalom.

What profit hath the worker from his amal (labor)?

10 I have seen the occupation, which Elohim hath given to the bnei HaAdam to keep them occupied.

11 Hashem hath made every thing yafeh in its et (season); also He hath set HaOlam in their lev, yet so that no adam can find out the ma’aseh that HaElohim hath done from the beginning to the end.

12 I have da’as that there is nothing better for adam, than that they have simchah and do tov while they live.

13 And also that kol haAdam should eat and drink, and enjoy the good of all his amal. This is a gift of Elohim.

14 I have da’as that, all that HaElohim doeth will endure l’olam; nothing can be added to it, nor any thing taken from it; HaElohim doeth it, that men should fear before Him.

15 That which is hath been already; and that which is to be hath already been; and HaElohim will call that which is past to account.

16 And moreover I saw under the shemesh that in the Mekom Mishpat (place of judgment) resha (wickedness) was there; and in the Mekom Tzedek, resha (wickedness) was there.

17 I said in mine lev, HaElohim shall judge the tzaddik and the resha (wicked); for an et (season) for every matter and for every ma’aseh is there.

18 I said in mine lev, As for bnei haAdam, HaElohim tests them, that they might see that they themselves are like beheimah.

19 For bnei haAdam and beheimah share one and same mikreh (fortune); as the one dieth, so dieth the other; yea, they have all one breath; so that the adam hath no advantage above the beheimah; for all is hevel.

20 All go unto mekom echad; all are of the afahr (dust), and all return to the afahr again.

21 Who hath da’as of the ruach bnei haAdam that goeth upward, and the ruach habeheimah that goeth downward to ha’aretz [see 12:7]?

22 Wherefore I perceive that there is nothing better than that the adam find simchah in his ma’asim; for that is his chelek; for who shall bring him to see what shall be after him?

A Time for Everything

There is a time(A) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(B)
    a time to kill(C) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(D) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(E) 10 I have seen the burden God has laid on the human race.(F) 11 He has made everything beautiful in its time.(G) He has also set eternity in the human heart; yet[a] no one can fathom(H) what God has done from beginning to end.(I) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(J) and find satisfaction(K) in all their toil—this is the gift of God.(L) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(M)

15 Whatever is has already been,(N)
    and what will be has been before;(O)
    and God will call the past to account.[b]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(P)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(Q)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(R) 19 Surely the fate of human beings(S) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[c]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(T) 21 Who knows if the human spirit rises upward(U) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(V) because that is their lot.(W) For who can bring them to see what will happen after them?

Footnotes

  1. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  2. Ecclesiastes 3:15 Or God calls back the past
  3. Ecclesiastes 3:19 Or spirit