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Nadiifintii Baraska

14 Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi, Kanu waa inuu ahaadaa sharciga ku saabsan qofkii baras qaba maalinta la daahirinayo: Waa in isaga wadaadka loo keenaa. Oo wadaadku waa inuu xerada dibadda uga baxaa, oo waa inuu qofkaa fiiriyaa, oo bal eeg, cudurkii barasku hadduu ka bogsaday qofkii baraska qabay, markaas wadaadku waa inuu amraa in kan la daahirinayo aawadiis loo keeno laba shimbirrood oo noolnool oo daahir ah, iyo qori kedar ah, iyo wax casaan ah, iyo geed husob la yidhaahdo. Oo wadaadku waa inuu amraa in shimbirraha middood lagu dhex gowraco weel dhoobo ah oo biyo socda korkooda ah. Oo shimbirta nool iyo qoriga kedarka ah, iyo waxa casaanta ah iyo geedka husobka ahba waa inuu soo qaadaa oo iyaga iyo shimbirta noolba waa inuu dhex geliyaa dhiigga shimbirtii biyaha socda lagu kor gowracay. Oo wadaadkuna kan baraska laga daahirinayo toddoba jeer waa inuu dhiigga ku saydhaa oo waa inuu yidhaahdaa, Kanu waa daahir. Oo shimbirta noolna berrin bannaan ha ku sii daayo. Oo kan la daahirinayaana waa inuu dharkiisa maydhaa oo timihiisa oo dhanna iska xiiraa, oo isna biyo ku maydhaa, kolkaasuu daahir noqon doonaaye, oo markaas dabadeedna waa inuu xerada soo galaa, laakiinse intii toddoba maalmood ah waa inuu teendhadiisa dibaddeeda ku hoydaa. Oo maalinta toddobaad waa inuu timaha ka wada xiiraa madaxa iyo gadhka iyo suunniyadaba. Xataa timihiisa oo dhan waa inuu iska wada xiiraa, oo waa inuu dharkiisana maydhaa, jidhkiisana biyo ku maydhaa, kolkaasuu daahir noqon doonaaye. 10 Oo maalinta siddeedaadna isagu waa inuu keenaa laba wan oo yaryar oo aan innaba iin lahayn, iyo nayl gu jira oo aan iin lahayn, iyo eefaah toban meelood loo dhigay saddexdiis meelood oo bur ah oo saliid lagu daray, kaasoo ah qurbaan hadhuudh, iyo qiyaas log la yidhaahdo oo saliid ah. 11 Oo wadaadka isaga daahirinayaa waa inuu kan la daahirinayo iyo alaabtiiba keenaa Rabbiga hortiisa, meel iridda teendhada shirka agteeda ah. 12 Oo wadaadku waa inuu soo qaadaa wananka midkood oo waa inuu u bixiyaa qurbaan xadgudub aawadiis, oo weliba waa inuu logga saliidda ah qaadaa oo uu iyaga Rabbiga hortiisa ugu ruxruxaa qurbaan la ruxruxo. 13 Oo wanka waa inuu ku gowracaa meesha lagu gowraco qurbaanka dembiga iyo qurbaanka la gubo oo ku dhex taal meesha quduuska ah, waayo, sida qurbaanka dembigu uu kii wadaadka u yahay ayaa qurbaanka xadgudubkuna kiisii u yahay. Waa kan ugu quduusan. 14 Oo wadaadku waa inuu qaadaa dhiigga qurbaanka xadgudubka qaarkiis, oo waa inuu dhiigga taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midigba. 15 Oo wadaadku waa inuu qaadaa loggii saliidda ahaa qaarkiis oo waa inuu calaacasha gacantiisa bidix ku shubaa. 16 Oo wadaadku waa inuu fartiisa midig daraa saliidda ku jirta calaacashiisa bidix, oo waa inuu toddoba jeer saliidda fartiisa kula saydhaa Rabbiga hortiisa. 17 Oo saliidda inteeda kale oo gacantiisa ku hadhayna waa in wadaadku taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midig, oo ha ka kor mariyo dhiiggii qurbaanka xadgudubka. 18 Oo saliidda inteeda kale oo ku jirta wadaadka calaacashiisana waa inuu taabsiiyaa kan la daahirinayo madaxiisa, oo wadaadku waa inuu isaga Rabbiga hortiisa kafaaraggud ugu sameeyaa. 19 Oo wadaadku waa inuu bixiyaa qurbaanka dembiga, oo waa inuu nejisnimadiisii daraaddeed kan la daahirinayo aawadiis kafaaraggud u sameeyaa, oo dabadeedna waa inuu gowracaa neefkii ahaa qurbaanka la gubo, 20 oo wadaadku waa inuu meesha allabariga ku dul bixiyaa qurbaanka la gubo iyo qurbaanka hadhuudhka, oo wadaadku waa inuu isaga kafaaraggud u sameeyaa, oo isna daahir buu ahaan doonaa.

21 Laakiinse isagu hadduu miskiin yahay oo uusan intaas oo dhan wada heli karin, markaas waa inuu keenaa wan yar oo qurbaankii xadgudubka aawadiis loo ruxruxo si uu kafaaraggud ugu sameeyo, iyo eefaah toban meelood loo dhigay meeshiis oo bur ah oo saliid lagu daray oo qurbaan hadhuudh ah loo bixiyo, iyo log saliid ah, 22 iyo laba qoolley ama laba xamaam oo yaryar, kuwaas oo ah wax uu heli karo, oo middood waa inay ahaato qurbaan dembi, midda kalena qurbaan la gubo. 23 Oo waa inuu maalinta siddeedaad daahirintiisa aawadeed wadaadka ugu keenaa iridda teendhada shirka agteeda oo Rabbiga hortiisa ah. 24 Oo wadaadku markaas waa inuu soo qaadaa wanka qurbaanka xadgudubka ah, iyo logga saliidda ah, oo wadaadku waa inuu iyaga Rabbiga hortiisa ugu ruxruxaa qurbaan la ruxruxo. 25 Oo waa inuu gowracaa wanka qurbaanka xadgudubka ah, oo wadaadku waa inuu dhiigga qurbaanka xadgudubka qaarkiis soo qaadaa, oo taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midigba. 26 Oo waa in wadaadku saliidda ku shubaa calaacasha gacantiisa bidix. 27 Oo waa inuu saliidda calaacashiisa bidix ku jirta qaarkeed toddoba jeer fartiisa midig kula saydhaa Rabbiga hortiisa. 28 Oo waa in wadaadku saliidda calaacashiisa ku jirta qaarkeed taabsiiyaa kan la daahirinayo caaradda dhegtiisa midig, iyo suulka gacantiisa midig, iyo suulka cagtiisa midig, oo ha ka kor mariyo meeshii uu ku yiil dhiiggii qurbaanka xadgudubku. 29 Oo saliidda wadaadka gacantiisa ku jirta inteeda kalena waa inuu mariyaa kan la daahirinayo madaxiisa, si uu isaga kafaaraggud ugu sameeyo Rabbiga hortiisa. 30 Oo markaas waa inuu bixiyaa mid ka mid ah qoolleyaha ama xamaamka yaryar, kuwaas oo ah wax uu heli karo. 31 Oo xataa waxaas uu heli karo middood ha u bixiyo qurbaan dembi, midda kalena qurbaan la gubo, oo qurbaankii hadhuudhka la socda, oo wadaadku waa inuu kan la daahirinayo kafaaraggud ugu sameeyaa Rabbiga hortiisa. 32 Kaasu waa sharciga ku saabsan qofkii cudurka baraska ah qaba, oo aan awoodin inuu keeno wixii daahirintiisa waajibka ku ahaa.

Nadiifintii Caaryada

33 Markaasaa Rabbigu la hadlay Muuse iyo Haaruun oo wuxuu ku yidhi, 34 Idinku markaad gashaan dalka reer Kancaan oo aan hantida idiin siinayo, haddaan cudurka baraska ah ku rido guri ku yaal dalka hantidiinna ah, 35 markaas qofka guriga lahu waa inuu wadaadka u yimaadaa oo u sheegaa isagoo leh, Waxay ila tahay in cuduru guriga ku jiro. 36 Oo wadaadku waa inuu amraa in guriga mid madhan laga dhigo, intaan wadaadku soo gelin markuu cudurka fiirinayo, si aan waxa guriga ku jira oo dhan nijaas looga dhigin, oo dabadeedna wadaadku waa inuu galaa si uu guriga u fiiriyo. 37 Oo waa inuu cudurka fiiriyaa, oo bal eeg, cudurku hadduu ku yaal guriga derbiyadiisa oo ay leeyihiin meelo godgodan oo ah cagaar iyo guduud, iyo haddii muuqashadiisu ay derbiga sare hoos u sii dhaafsiisan tahay, 38 markaas waa in wadaadku gurigaas ka baxo oo albaabka istaagaa, oo waa inuu gurigaas intii toddoba maalmood ah xidhaa. 39 Oo haddana maalinta toddobaad waa in wadaadku soo noqdaa oo fiiriyaa, oo bal eeg, haddii cudurku ku sii faafay guriga derbiyadiisa, 40 markaas wadaadku waa inuu amraa in guriga laga bixiyo dhagaxyada cudurka qaba, oo lagu xooraa meel nijaas ah oo magaalada dibaddeeda ah. 41 Oo markaas waa inuu ka dhigaa in guriga gudihiisa oo dhan la wada xoqo, oo malaasta guriga laga xoqayna waa in lagu soo daadiyaa meel nijaas ah oo magaalada dibaddeeda ah. 42 Oo waa in dhagaxyo kale la soo qaadaa, oo la geliyaa meeshii ay dhagaxyadaas laga bixiyey, oo malaas kale waa inuu keenaa oo guriga ku malaasaa. 43 Oo haddii cudurku mar kale guriga ku soo noqdo oo uu ka soo dhex baxo, markii dhagaxyada laga bixiyey oo guriga oo dhan la xoqay oo la malaasay dabadeed, 44 markaas wadaadku waa inuu soo galaa, oo fiiriyaa, oo bal eeg, cudurku hadduu guriga ku faafay, waa baras wax xagta oo guriga ku jira, oo markaas gurigu waa nijaasaysan yahay. 45 Oo isagu waa inuu guriga dumiyaa kulli dhagxantiisa, iyo alwaaxdiisa, iyo malaastiisa oo dhanba, oo waa inuu magaalada dibaddeeda u bixiyaa, oo meel nijaas ah ku daadiyaa. 46 Oo weliba gurigu intuu xidhan yahay oo dhan ku alla kii galaaba, nijaas buu ahaan doonaa tan iyo fiidkii. 47 Oo qofkii guriga seexdaaba waa inuu dharkiisa maydhaa, oo kii guriga wax ku cunaana waa inuu dharkiisa maydhaa. 48 Oo haddii wadaadku guriga soo galo, oo uu fiiriyo, oo uu arko inaan cudurkii guriga ku dhex faafin markii guriga la malaasay dabadeed, markaas wadaadku waa inuu yidhaahdaa, Gurigu waa daahir, maxaa yeelay, cudurkii wuu ka bogsaday. 49 Oo isna si uu guriga u daahiriyo aawadeed waa inuu qaadaa laba shimbirrood, iyo qori kedar ah, iyo wax casaan ah, iyo geed husob la yidhaahdo. 50 Oo shimbirraha middood waa inuu ku dhex gowracaa weel dhoobo ah oo biyo socda korkooda ah. 51 Oo isagu markaas waa inuu soo qaadaa qoriga kedarka ah, iyo geedka husobka ah, iyo waxa casaanta ah iyo shimbirta nool, oo iyaga waa inuu dhex geliyaa dhiigga shimbirtii la gowracay iyo biyaha socdaba, oo markaas waa inuu toddoba jeer guriga ku saydhsaydhaa. 52 Oo waa inuu guriga ku daahiriyaa dhiigga shimbirta, iyo biyaha socda, iyo shimbirta nool, iyo qoriga kedarka ah, iyo geedka husobka ah, iyo waxa casaanta ah. 53 Laakiinse waa inuu shimbirta nool ku sii daayaa berrin bannaan oo magaalada dibaddeeda ah, oo sidaas waa inuu guriga kafaaraggud ugu sameeyaa, oo markaasuu daahir ahaan doonaa.

54 Kanu waa sharciga ku saabsan cayn kasta oo ah cudurka baraska ah, waana cambaarta, 55 iyo weliba baraska dharka gala iyo kan guriga galaba, 56 iyo bararka iyo qolofta, iyo barta dhalaalaysa. 57 Kanu waa sharciga baraska ku saabsan, oo idinkala baraya markay wax nijaas yihiin iyo markay daahir yihiin.

Cleansing From Defiling Skin Diseases

14 The Lord said to Moses, “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:(A) The priest is to go outside the camp and examine them.(B) If they have been healed of their defiling skin disease,[a](C) the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop(D) be brought for the person to be cleansed.(E) Then the priest shall order that one of the birds be killed over fresh water in a clay pot.(F) He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.(G) Seven times(H) he shall sprinkle(I) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.(J)

“The person to be cleansed must wash their clothes,(K) shave off all their hair and bathe with water;(L) then they will be ceremonially clean.(M) After this they may come into the camp,(N) but they must stay outside their tent for seven days. On the seventh day(O) they must shave off all their hair;(P) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.(Q)

10 “On the eighth day(R) they must bring two male lambs and one ewe lamb(S) a year old, each without defect, along with three-tenths of an ephah[b](T) of the finest flour mixed with olive oil for a grain offering,(U) and one log[c] of oil.(V) 11 The priest who pronounces them clean shall present(W) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.(X)

12 “Then the priest is to take one of the male lambs and offer it as a guilt offering,(Y) along with the log of oil; he shall wave them before the Lord as a wave offering.(Z) 13 He is to slaughter the lamb in the sanctuary area(AA) where the sin offering[d] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;(AB) it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(AC) 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand,(AD) 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.(AE) 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.(AF) 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed(AG) and make atonement for them before the Lord.

19 “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness.(AH) After that, the priest shall slaughter the burnt offering 20 and offer it on the altar, together with the grain offering, and make atonement for them,(AI) and they will be clean.(AJ)

21 “If, however, they are poor(AK) and cannot afford these,(AL) they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah[e] of the finest flour mixed with olive oil for a grain offering, a log of oil, 22 and two doves or two young pigeons,(AM) such as they can afford, one for a sin offering and the other for a burnt offering.(AN)

23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting,(AO) before the Lord.(AP) 24 The priest is to take the lamb for the guilt offering,(AQ) together with the log of oil,(AR) and wave them before the Lord as a wave offering.(AS) 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(AT) 26 The priest is to pour some of the oil into the palm of his own left hand,(AU) 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.(AV) 30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford,(AW) 31 one as a sin offering and the other as a burnt offering,(AX) together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.(AY)

32 These are the regulations for anyone who has a defiling skin disease(AZ) and who cannot afford the regular offerings(BA) for their cleansing.

Cleansing From Defiling Molds

33 The Lord said to Moses and Aaron, 34 “When you enter the land of Canaan,(BB) which I am giving you as your possession,(BC) and I put a spreading mold in a house in that land, 35 the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ 36 The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37 He is to examine the mold on the walls, and if it has greenish or reddish(BD) depressions that appear to be deeper than the surface of the wall, 38 the priest shall go out the doorway of the house and close it up for seven days.(BE) 39 On the seventh day(BF) the priest shall return to inspect the house. If the mold has spread on the walls, 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.(BG) 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42 Then they are to take other stones to replace these and take new clay and plaster the house.

43 “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, 44 the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.(BH) 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place.

46 “Anyone who goes into the house while it is closed up will be unclean till evening.(BI) 47 Anyone who sleeps or eats in the house must wash their clothes.(BJ)

48 “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean,(BK) because the defiling mold is gone. 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.(BL) 50 He shall kill one of the birds over fresh water in a clay pot.(BM) 51 Then he is to take the cedar wood, the hyssop,(BN) the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.(BO) 52 He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53 Then he is to release the live bird in the open fields(BP) outside the town. In this way he will make atonement for the house, and it will be clean.(BQ)

54 These are the regulations for any defiling skin disease,(BR) for a sore, 55 for defiling molds(BS) in fabric or in a house, 56 and for a swelling, a rash or a shiny spot,(BT) 57 to determine when something is clean or unclean.

These are the regulations for defiling skin diseases and defiling molds.(BU)

Footnotes

  1. Leviticus 14:3 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57.
  2. Leviticus 14:10 That is, probably about 11 pounds or about 5 kilograms
  3. Leviticus 14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24
  4. Leviticus 14:13 Or purification offering; also in verses 19, 22 and 31
  5. Leviticus 14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms