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and the Lord said to Moses: “Tell Aaron your brother that he must not enter at any time into the Holy Place inside the special curtain[a] in front of the atonement lid[b] that is on the ark so that he may not die, for I will appear in the cloud over the atonement lid.

Day of Atonement Offerings

“In this way Aaron is to enter into the sanctuary—with a young bull[c] for a sin offering[d] and a ram for a burnt offering.[e] He must put on a holy linen tunic,[f] linen leggings are to cover his body,[g] and he is to wrap himself with a linen sash[h] and wrap his head with a linen turban.[i] They are holy garments, so he must bathe[j] his body in water and put them on.

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Footnotes

  1. Leviticus 16:2 tn Heb “into the holy place from house to the veil-canopy.” In this instance, the Hebrew term “the holy place” refers to “the most holy place” (lit. “holy of holies”), since it is the area “inside the special curtain” (cf. Exod 26:33-34). The Hebrew term פָּרֹכֶת (parokhet) is usually translated “veil” or “curtain.” It seems to have stretched not only in front of but also over the top of the ark of the covenant which stood behind and under it inside the most holy place, and thus it formed a kind of canopy. (see R. E. Averbeck, NIDOTTE 3:687-89).
  2. Leviticus 16:2 tn Heb “to the faces of the atonement lid.” The exact meaning of the Hebrew term כַּפֹּרֶת (kapporet) here rendered “atonement lid” is much debated. The traditional “mercy seat” (KJV, ASV, NASB, NRSV) does not suit the cognate relationship between this term and the Piel verb כִּפֶּר (kipper, “to make atonement, to make expiation”). The translation of the word should also reflect the fact that the most important atonement procedures on the Day of Atonement were performed in relation to it. Since the Lord would “appear in the cloud over the atonement plate,” and since it was so closely associated with the ark of the covenant (the ark being his “footstool”; cf. 1 Chr 28:2 and Ps 132:7-8), one could take it to be the place of his throne at which he accepts atonement. See J. Milgrom, Leviticus (AB), 1:1014; J. E. Hartley, Leviticus (WBC), 234-35; and R. E. Averbeck, NIDOTTE 2:691, 699. Cf. NIV “the atonement cover”; NCV “the lid on the Ark”; NLT “the Ark’s cover—the place of atonement.”
  3. Leviticus 16:3 tn Heb “with a bull, a son of the herd.”
  4. Leviticus 16:3 sn See the note on Lev 4:3 regarding the term “sin offering.”
  5. Leviticus 16:3 sn For the “burnt offering” see the note on Lev 1:3.
  6. Leviticus 16:4 sn The term “tunic” refers to a shirt-like garment worn next to the skin and, therefore, put on first (cf. Exod 28:4, 39-40; 29:5, 8; 39:27). It covered the upper body only. For detailed remarks on the terminology for the priestly clothing in this verse (except the “linen leggings”) see the notes on Lev 8:7-9 and the literature cited there.
  7. Leviticus 16:4 tn Heb “shall be on his flesh.” As in many instances in Lev 15, the term “flesh” or “body” here is euphemistic for the male genitals (J. Milgrom, Leviticus [AB], 1:1017, and J. E. Hartley, Leviticus [WBC], 222; cf. the note on Lev 15:2), which the priest must be careful not to expose during such ritual procedures (see Exod 20:26 with 28:42-43).
  8. Leviticus 16:4 sn The sash fastened the tunic around the waist (Exod 28:4, 39; 29:9; 39:29).
  9. Leviticus 16:4 tn Heb “and in a turban of linen he shall wrap.” sn The turban consisted of wound up linen (cf. Exod 28:4, 37, 39; 29:6; 39:31; Lev 16:4). It is usually thought to be a “turban,” but it might be only a “turban-like headband” wound around the forehead area (HALOT 624 s.v. מִצְנֶפֶת).
  10. Leviticus 16:4 tn Heb “and he shall bathe….”