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11 If the person is unable to afford even two turtledoves or two pigeons, that person shall bring as an offering for the wrong committed one tenth of an ephah[a] of bran flour for a purification offering. The guilty party shall not put oil or place frankincense on it, because it is a purification offering.(A) 12 The individual shall bring it to the priest, who shall take a handful as a token of the offering and burn it on the altar with the other oblations for the Lord. It is a purification offering. 13 Thus the priest shall make atonement on the person’s behalf for the wrong committed in any of the above cases, so that the individual may be forgiven. The rest of the offering, like the grain offering, shall belong to the priest.

Reparation Offerings.[b]

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Footnotes

  1. 5:11 Ephah: see note on Is 5:10.
  2. 5:14–26 This last half of the chapter deals with a distinct sacrifice, the reparation offering (Heb. ’asham). The Hebrew root for this term has a basic meaning of “be guilty.” The noun can have a consequential sense of “that which is due from guilt,” i.e., “compensation, indemnification, reparation”; hence the translation “reparation offering,” rather than the alternatives “guilt offering” or “trespass offering.” This offering is brought most often in cases of sacrilege.