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Chapter 10

Nadab and Abihu. [a]Aaron’s sons Nadab and Abihu took their censers and, putting incense on the fire they had set in them,(A) they offered before the Lord unauthorized fire, such as he had not commanded. Fire therefore came forth from the Lord’s presence and consumed them,(B) so that they died in the Lord’s presence. Moses then said to Aaron, “This is as the Lord said:

Through those near to me I will be sanctified;
    in the sight of all the people I will obtain glory.”[b](C)

But Aaron said nothing. [c]Then Moses summoned Mishael and Elzaphan, the sons of Aaron’s uncle Uzziel, with the order, “Come, carry your kinsmen from before the sanctuary to a place outside the camp.” So they drew near and carried them by means of their tunics outside the camp, as Moses had commanded.

Conduct of the Priests. Moses said to Aaron and his sons Eleazar and Ithamar, “Do not dishevel your hair(D) or tear your garments,(E) lest you die and bring God’s wrath also on the whole community. While your kindred, the rest of the house of Israel, may mourn for those whom the Lord’s fire has burned up, you shall not go beyond the entrance of the tent of meeting,(F) else you shall die; for the anointing oil of the Lord is upon you.” So they did as Moses told them.

The Lord said to Aaron: When you are to go to the tent of meeting, you and your sons are forbidden, by a perpetual statute throughout your generations, to drink any wine or strong drink, lest you die.(G) 10 You must be able to distinguish between what is sacred and what is profane, and between what is clean and what is unclean;[d](H) 11 and you must be able to teach the Israelites all the statutes that the Lord has given them through Moses.

The Eating of the Priestly Portions. 12 Moses said to Aaron and his surviving sons, Eleazar and Ithamar, “Take the grain offering[e] left over from the oblations to the Lord, and eat it beside the altar in the form of unleavened cakes, since it is most holy. 13 You must eat it in a sacred place because it is your and your sons’ due from the oblations to the Lord; such is the command I have received. 14 (I)The brisket of the elevated offering and the leg[f] of the contribution, however, you and your sons and daughters may eat, in a clean place; for these have been assigned to you and your children as your due from the communion sacrifices of the Israelites. 15 The leg of the contribution and the brisket of the elevated offering shall be brought in with the oblations of fat to be raised as an elevated offering before the Lord. They shall belong to you and your children as your due forever, as the Lord has commanded.”

16 Moses inquired closely about the goat of the purification offering[g] and discovered that it had all been burned. So he was angry with the surviving sons of Aaron, Eleazar and Ithamar, and said, 17 (J)“Why did you not eat the purification offering in the sacred place, since it is most holy? It has been given to you that you might remove the guilt of the community and make atonement for them before the Lord. 18 Since its blood was not brought inside the sanctuary, you should certainly have eaten the offering in the sanctuary, as I was commanded.” 19 Aaron answered Moses, “Even though they presented their purification offering and burnt offering before the Lord today, still this misfortune has befallen me. Had I then eaten of the purification offering today, would it have been pleasing to the Lord?” 20 On hearing this, Moses was satisfied.

Footnotes

  1. 10:1–2 Nadab and Abihu are the older sons of Aaron (Ex 6:23–24). Their sin apparently involves using embers from an unapproved source instead of the altar (cf. 16:12). The fire that destroys them is the same type found in 9:24.
  2. 10:3 The explanation for the divine reaction indicates that improper cultic actions desecrate God and compromise God’s glory. Desecration evokes divine punishment (cf. Ex 28:43; Nm 4:15, 19–20). Those near to me: i.e., cultic officials.
  3. 10:4–5 Moses has lay people remove the bodies so that the priests can continue their cultic activities free of contamination by a corpse (cf. Nm 19).
  4. 10:10 Sacred and…profane…clean and…unclean: something or someone may be either sacred or profane (i.e., ordinary, not set apart), and at the same time clean or unclean. Priests would be particularly concerned about keeping what is unclean away from the sacred.
  5. 10:12–13 Grain offering: this is the grain offering of the people of 9:4, 17. Only the token offering had been offered; the rest was for the priests’ consumption.
  6. 10:14 Brisket…leg: these are from the Israelites’ communion sacrifices in 9:4, 18–21.
  7. 10:16–20 Goat of the purification offering: this is the people’s purification offering of 9:3, 15. Since its blood is not brought into the sanctuary, then, according to 6:17–23, this is the type of purification offering which is to be eaten by the priests in a holy place. Eleazar and Ithamar: they burned the entire goat of the people’s purification offering (9:15) instead of eating it in a sacred place (6:19) to remove ritually the sin of the community by the ingestion of the meat of the offering. Aaron’s defense of this action of his sons is somewhat vague: he merely alludes to the loss suffered in the death of Nadab and Abihu, without giving an explicit reason for Eleazar and Ithamar’s not eating the people’s purification offering, as required.

The Death of Nadab and Abihu

10 Aaron’s sons Nadab and Abihu(A) took their censers,(B) put fire in them(C) and added incense;(D) and they offered unauthorized fire before the Lord,(E) contrary to his command.(F) So fire came out(G) from the presence of the Lord and consumed them,(H) and they died before the Lord.(I) Moses then said to Aaron, “This is what the Lord spoke of when he said:

“‘Among those who approach me(J)
    I will be proved holy;(K)
in the sight of all the people
    I will be honored.(L)’”

Aaron remained silent.

Moses summoned Mishael and Elzaphan,(M) sons of Aaron’s uncle Uzziel,(N) and said to them, “Come here; carry your cousins outside the camp,(O) away from the front of the sanctuary.(P) So they came and carried them, still in their tunics,(Q) outside the camp, as Moses ordered.

Then Moses said to Aaron and his sons Eleazar and Ithamar,(R) “Do not let your hair become unkempt[a](S) and do not tear your clothes,(T) or you will die and the Lord will be angry with the whole community.(U) But your relatives, all the Israelites, may mourn(V) for those the Lord has destroyed by fire. Do not leave the entrance to the tent of meeting(W) or you will die, because the Lord’s anointing oil(X) is on you.” So they did as Moses said.

Then the Lord said to Aaron, “You and your sons are not to drink wine(Y) or other fermented drink(Z) whenever you go into the tent of meeting, or you will die. This is a lasting ordinance(AA) for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean,(AB) 11 and so you can teach(AC) the Israelites all the decrees the Lord has given them through Moses.(AD)

12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering(AE) left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar,(AF) for it is most holy. 13 Eat it in the sanctuary area,(AG) because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded.(AH) 14 But you and your sons and your daughters may eat the breast(AI) that was waved and the thigh that was presented. Eat them in a ceremonially clean place;(AJ) they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh(AK) that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering.(AL) This will be the perpetual share for you and your children, as the Lord has commanded.”

16 When Moses inquired about the goat of the sin offering[b](AM) and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering(AN) in the sanctuary area? It is most holy; it was given to you to take away the guilt(AO) of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place,(AP) you should have eaten the goat in the sanctuary area, as I commanded.(AQ)

19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering(AR) before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.

Footnotes

  1. Leviticus 10:6 Or Do not uncover your heads
  2. Leviticus 10:16 Or purification offering; also in verses 17 and 19

10 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.

And there went out fire from the Lord, and devoured them, and they died before the Lord.

Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

So they went near, and carried them in their coats out of the camp; as Moses had said.

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.

And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.

And the Lord spake unto Aaron, saying,

Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

10 And that ye may put difference between holy and unholy, and between unclean and clean;

11 And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.

12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:

13 And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the Lord made by fire: for so I am commanded.

14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons' with thee, by a statute for ever; as the Lord hath commanded.

16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?

18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord?

20 And when Moses heard that, he was content.