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Humans suffer from many different kinds of skin disorders. Although one of the most dreaded diseases known to antiquity was leprosy, it is most likely that few Israelites in Moses’ day suffered from the disease we know as leprosy. The Hebrew word that appears in this chapter covers many disfiguring and debilitating skin diseases that certainly can be infectious. The priests are given the challenge of making critical observations as to what is indeed infectious and what is not. The term applied not only to a variety of skin diseases, but it was also used to describe articles of clothing or buildings marred from leprouslike outbreaks.

By the time of the New Testament, leprosy is present in Israel. It is caused by a bacterium that can begin as a blemish on the skin; but when it runs its course, the skin is left discolored. There are unsightly lumps and scaling, and eventually the nerves are paralyzed so that there is no feeling of pain. Without the pain sensation people eventually wear down their fingers and toes into mere nubs. It is a terrible, contagious disease that socially marginalized people from their families’ loving touch and intimate relationships.

13 The Eternal One spoke to Moses and Aaron.

Eternal One: Any time a person has an area of swelling or a rash or a white patch of skin, it may be the sign of a serious skin disease; so he must be taken to one of the priests—Aaron or one of Aaron’s sons. The priest must examine the spot on the skin. If the hair on it has turned white, and the affected area appears to go deep beneath the skin, then it is a serious skin disease. After the examination, he will then pronounce the diseased person unclean. But if the patch on the skin is white and does not appear to go deep beneath the skin, and the hair on it has not turned white, then the priest will quarantine the person for seven days. When the seventh day arrives, the priest will examine the affected area again; and if the priest thinks it has not grown worse and has not spread to other parts of the skin, then the priest will continue the quarantine for another seven days. At the end of the second seven days, the priest will examine the person again; and if the affected area has faded and has not spread to any other part of the body, then the priest will pronounce that he is clean and suffers only some minor skin problem. The person is to wash his garments and must be considered clean again.

Only if the individual is declared clean by the priest can he or she come back fully into the life of the community.

But if the rash spreads to other parts of the skin after the priest examines the person and pronounces him clean, then he must go back to the priest to be examined again. The priest will check the person again; and if the rash has grown worse and spread, then the priest must pronounce the person unclean. He does, in fact, have a serious skin disease.

When a person contracts any serious skin disease, he must be taken to the priest. 10 The priest will check the skin; and if the priest finds an area of white swelling on the skin where the hair has turned white, and if there is a raw, open sore, 11 then the person has a chronic skin disease and the priest must pronounce him unclean. The priest does not have to quarantine the person because it is evident that he is already unclean. 12 If the disease gets worse, spreads across his body, and involves all of his skin from head to toe—as far as the priest can tell— 13 then the priest will check; and if the disease has covered the person’s entire body, then the priest will pronounce the infected man clean because the disease has turned his entire body white. 14 But if a raw, open sore shows up, then he must be declared unclean. 15 The priest will examine the raw skin and pronounce the man unclean because the raw skin is unclean. It is definitely a serious skin disease. 16 If the raw skin changes again and becomes white, then the infected person must go see the priest 17 to be examined. If the affected area has turned white, then the priest will pronounce the diseased person clean; for he is in fact clean.

18 If a boil shows up on someone’s skin, and the boil goes away 19 and is replaced by a swollen white or a reddish-white spot, then he must point this out to the priest. 20 The priest will check; and if the affected area appears to go deep beneath the skin and the hairs on it have turned white, then the priest will pronounce the person unclean. It is a case of serious skin disease that started out as a boil. 21 But if the priest examines the person and finds there are no white hairs on it and the condition does not appear to go deep beneath the skin, and is, in fact, improving, then the priest will quarantine the infected person for seven days. 22 If the condition spreads to new places on the skin, the priest will pronounce him unclean; it is a serious infection. 23 However, if the affected area does not get worse or spread to new parts of the skin, it is simply a scar from the boil, and the priest will pronounce him clean.

24 If a person suffers a burn in a fire, and the raw skin from the burn turns shiny white, reddish-white, or white, 25 the priest will examine the affected area. If the hair on it is white and the sore appears to go deep beneath the skin, then the person has a serious skin disease that started out from the burn; the priest will declare him unclean. 26 If the priest examines the affected area and finds no white hair on it, and the condition does not go deep beneath the skin but instead seems to be improving, then the priest will quarantine him for seven days. 27 When the seventh day arrives, the priest will examine him once again. If the condition appears to be spreading, the priest will declare him unclean; the person has a serious skin disease. 28 If the affected area does not get worse and spread to new parts of the skin, but seems to be improving, then it is simply swollen from the burn. The priest will pronounce him clean because it is simply a scar from the burn.

29 If a man or a woman has a spot on the head or chin, 30 the priest must examine it, and if it appears to go deep beneath the skin and has thin, yellowish hairs in it, then the priest must pronounce the infected person to be unclean; it is a scaly skin disease on the head or chin. 31 If the priest examines the scaly area and it does not appear to go deep beneath the surface of the skin and there are no dark hairs in it, then the priest will quarantine the infected person for seven days. 32 When the seventh day arrives, the priest will examine the area again. If the scaly area has not gotten worse and there are no yellowish hairs in it, and the scale does not appear to go deep beneath the surface of the skin, 33 then the infected person should shave the head or beard except where hair is growing in the affected area. The priest will then quarantine the infected person for another seven days. 34 When the seventh days arrives, the priest will examine the scale again; and if it has not gotten worse and does not appear to go deep beneath the skin, the priest will pronounce the person clean. He will wash his clothes and be considered clean again. 35 But if the scale gets worse and shows up on new parts of the skin anytime after the priest declares him clean, 36 the priest must examine the person again. If the condition has spread to new parts of the skin, the priest is not required to look for yellowish hair because it is evident the person is unclean. 37 However, if he inspects the person and the scaly skin has not gotten worse and dark hairs are growing on it, then the condition is healed and the person is once again clean. The priest will declare the person clean.

38 If a man or a woman discovers bright shiny spots on the skin, including bright white ones, 39 the priest must check them out. And if he determines that the bright spots on the skin are pale, this is only a minor skin rash; the person is clean.

40 If a man loses his hair and goes bald, he is clean. 41 If he loses it on his forehead but not on the sides, he is only partially bald on the forehead; he is still clean. 42 However, if a reddish-white spot shows up on his bald head or forehead, then a serious skin infection is developing. 43 The priest must examine him; and if the affected area is reddish-white on his bald head or forehead and looks similar to a reddish-white outbreak on the body, 44 then that means the man has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the skin disease on his head.

45 Anyone with a serious skin disease must wear torn clothing, not comb his hair, and cover his face beneath the nose. He must call out, “Unclean! Unclean!” 46 As long as the disease persists, he will be unclean. He must live alone, outside the camp, away from the rest of the community.

47-48 Now if it ever looks as if an article of clothing has some outbreak like leprosy—whether it is made of wool, linen, or leather— 49 and if the affected area in any leather or woven material has turned a greenish or reddish color, it is a sign of a serious problem and should be taken to the priest. 50 The priest must examine the article and quarantine it for seven days. 51 When the seventh day arrives, the priest must check it again; and if the affected area has spread to other parts of the article—whether in the wool, linen, or leather, regardless of what the leather was used for—the article has a serious outbreak which makes it unclean. 52 So the priest has to burn the garment—whether it is made of wool, linen or leather—because it has some serious outbreak like leprosy and must be destroyed by fire.

53 But if the priest examines the article, and the affected area has not spread in either the woven or knitted material, or the leather, 54 the priest must direct the article be washed, and then quarantined for another seven days. 55 After it has been washed, the priest must check it again; and if the affected area looks the same, then the article is still unclean even though the outbreak has not spread. Therefore, you must burn it in the fire; it doesn’t matter whether the affected area is on the front or the back.

56 But if the priest examines it, and the affected area has faded after it has been washed, the priest must rip the affected material out of the garment, leather, or woven or knitted material. 57 If another spot shows up in the article again—either in the woven or knitted material, or the leather—then the outbreak is spreading, and the article must be burned in the fire. 58 But if the spot is gone once the article has been washed—whether it is woven or knitted or leather—you must wash it; then it will be considered clean.

59 So this is God’s instruction for how to deal with linen, woolen, or leather garments that have suspicious-looking spots on them. With these instructions, priests are able to determine whether they are clean or unclean.

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

“When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.

18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)

29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AK) 50 The priest is to examine the affected area(AL) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AN) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AO)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Footnotes

  1. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  2. Leviticus 13:2 Or descendants
  3. Leviticus 13:45 Or clothes, uncover their head