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15 (A)After that, he shall kill the goat for the sin offering for the people, bring its blood into the Most Holy Place, and sprinkle it on the lid and then in front of the Covenant Box, as he did with the bull's blood. 16 In this way he will perform the ritual to purify the Most Holy Place from the uncleanness of the people of Israel and from all their sins. He must do this to the Tent, because it stands in the middle of the camp, which is ritually unclean.

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15 “He shall then slaughter the goat for the sin offering for the people(A) and take its blood behind the curtain(B) and do with it as he did with the bull’s blood: He shall sprinkle(C) it on the atonement cover and in front of it. 16 In this way he will make atonement(D) for the Most Holy Place(E) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,(F) which is among them in the midst of their uncleanness.

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13 (A)The blood of goats and bulls and the ashes of a burnt calf are sprinkled on the people who are ritually unclean, and this purifies them by taking away their ritual impurity.

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13 The blood of goats and bulls(A) and the ashes of a heifer(B) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

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(A)Then someone who is ritually clean is to collect the ashes of the cow and put them in a ritually clean place outside the camp, where they are to be kept for the Israelite community to use in preparing the water for removing ritual uncleanness. This ritual is performed to remove sin.

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“A man who is clean shall gather up the ashes of the heifer(A) and put them in a ceremonially clean place(B) outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;(C) it is for purification from sin.(D)

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17 To remove the uncleanness, some ashes from the red cow which was burned to remove sin shall be taken and put in a pot, and fresh water added. 18 In the first case, someone who is ritually clean is to take a sprig of hyssop, dip it in the water, and sprinkle the tent, everything in it, and the people who were there. In the second case, someone who is ritually clean is to sprinkle the water on those who had touched the human bone or the dead body or the grave. 19 On the third day and on the seventh the person who is ritually clean is to sprinkle the water on the unclean persons. On the seventh day he is to purify those, who, after washing their clothes and pouring water over themselves, become ritually clean at sunset.

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17 “For the unclean person, put some ashes(A) from the burned purification offering into a jar and pour fresh water(B) over them. 18 Then a man who is ceremonially clean is to take some hyssop,(C) dip it in the water and sprinkle(D) the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave(E) or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle(F) those who are unclean on the third and seventh days, and on the seventh day he is to purify them.(G) Those who are being cleansed must wash their clothes(H) and bathe with water, and that evening they will be clean.

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