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17 [a]You shall not hate any of your kindred in your heart. Reprove your neighbor openly so that you do not incur sin because of that person.(A)

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Footnotes

  1. 19:17–18 These verses form a unit and describe different attitudes and actions towards one’s fellow Israelites. A separate passage is necessary to advise a similar attitude toward aliens (vv. 33–34). Cf. 25:39–46. The admonition at the end of v. 18 came to be viewed in Judaism and Christianity as one of the central commandments. (See Mt 22:34–40; Mk 12:28–34; Lk 10:25–28; cf. Mt 19:19; Rom 13:8–10; Gal 5:14). The New Testament urges love for enemies as well as neighbors (Mt 5:43–48; Lk 6:27–36; cf. Prv 25:21–22).

15 (A)“If your brother[a] sins [against you], go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.

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Footnotes

  1. 18:15 Your brother: a fellow disciple; see Mt 23:8. The bracketed words, against you, are widely attested but they are not in the important codices Sinaiticus and Vaticanus or in some other textual witnesses. Their omission broadens the type of sin in question. Won over: literally, “gained.”

Be on your guard![a] If your brother sins, rebuke him; and if he repents, forgive him.(A)

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Footnotes

  1. 17:3 Be on your guard: the translation takes Lk 17:3a as the conclusion to the saying on scandal in Lk 17:1–2. It is not impossible that it should be taken as the beginning of the saying on forgiveness in Lk 17:3b–4.