22 You are to have the same law for the foreigner(A) and the native-born.(B) I am the Lord your God.’”

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22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the Lord your God.

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29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(A)

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29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

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55 Be sure that the land is distributed by lot.(A) What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”

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55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.

56 According to the lot shall the possession thereof be divided between many and few.

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And foreigners(A) who bind themselves to the Lord
    to minister(B) to him,
to love the name(C) of the Lord,
    and to be his servants,
all who keep the Sabbath(D) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(E)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(F)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(G)(H)

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Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world. 13 But now in Christ Jesus you who once(D) were far away have been brought near(E) by the blood of Christ.(F)

14 For he himself is our peace,(G) who has made the two groups one(H) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(I) the law with its commands and regulations.(J) His purpose was to create in himself one(K) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(L) by which he put to death their hostility.

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12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

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This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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