Guilt Offering

[a]Then the Lord spoke to Moses, saying, (A)When a person sins and acts unfaithfully against the Lord, and disavows the rightful claim of his neighbor regarding a deposit or a security entrusted to him, or regarding robbery, or he has extorted from his neighbor, or (B)has found what was lost and lied about it and sworn falsely, so that he sins regarding any of the things that people do; then it shall be, when he sins and becomes guilty, that he shall (C)restore what he took by robbery or acquired by extortion, or the deposit which was [b]entrusted to him, or the lost property which he found, or anything about which he swore falsely; (D)he shall make restitution for it [c]in full and add to it a fifth more. (E)He shall give it to the one to whom it belongs on the day he presents his guilt offering. Then he shall bring to the priest his guilt offering to the Lord, (F)a ram without defect from the flock, according to your assessment, as a guilt offering, and (G)the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

The Priest’s Part in the Offerings

[d]Then the Lord spoke to Moses, saying, “Command Aaron and his sons, saying, ‘This is (H)the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and (I)the fire on the altar is to be kept burning on it. 10 The priest is to put on (J)his linen robe, and he shall put on linen undergarments next to his [e]body; and he shall take up the fatty ashes to which the fire [f]reduces the burnt offering on the altar and place them beside the altar. 11 Then he shall take off his garments and put on other garments, and carry the fatty ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings (K)on it. 13 Fire shall be kept burning continually on the altar; it is not to go out.

14 ‘Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar. 15 (L)Then one of them shall lift up from it a handful of the fine flour of the grain offering, [g]with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a soothing aroma, as its memorial offering to the Lord. 16 And Aaron and his sons are to eat (M)what is left of it. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the courtyard of the tent of meeting. 17 (N)It shall not be baked with leaven. I have given it as their share from My offerings by fire; (O)it is most holy, like the sin offering and (P)the guilt offering. 18 (Q)Every male among the sons of Aaron may eat it; it is a permanent ordinance throughout your generations, from the offerings by fire to the Lord. [h](R)Whoever touches them [i]will become consecrated.’”

19 Then the Lord spoke to Moses, saying, 20 “This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed; the tenth of an [j](S)ephah of fine flour as (T)a [k]regular grain offering, half of it in the morning and half of it in the evening. 21 It shall be prepared with oil on a (U)griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a soothing aroma to the Lord. 22 The anointed priest who will be in his place [l]among his sons shall [m]offer it. By a permanent ordinance it shall be entirely offered up in smoke to the Lord. 23 So every grain offering of the priest shall be burned entirely. It shall not be eaten.”

24 Then the Lord spoke to Moses, saying, 25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: (V)in the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the Lord; it is most holy. 26 (W)The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the tent of meeting. 27 (X)[n]Whoever touches its flesh [o]will become consecrated; and when any of its blood spatters on a garment, you shall wash what spattered on it in a holy place. 28 Also (Y)the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water. 29 (Z)Every male among the priests may eat it; (AA)it is most holy. 30 But no sin offering (AB)of which any of the blood is brought into the tent of meeting to make atonement (AC)in the Holy Place shall be eaten; (AD)it shall be burned with fire.

Footnotes

  1. Leviticus 6:1 Ch 5:20 in Heb
  2. Leviticus 6:4 Or deposited with
  3. Leviticus 6:5 Lit in its sum
  4. Leviticus 6:8 Ch 6:1 in Heb
  5. Leviticus 6:10 Lit flesh
  6. Leviticus 6:10 Lit consumes
  7. Leviticus 6:15 Lit and some of
  8. Leviticus 6:18 Or Whatever
  9. Leviticus 6:18 Or shall first be
  10. Leviticus 6:20 About 1 cubic foot or 0.03 cubic meters
  11. Leviticus 6:20 Lit grain offering continually
  12. Leviticus 6:22 Lit from among
  13. Leviticus 6:22 Lit do
  14. Leviticus 6:27 Or Whatever
  15. Leviticus 6:27 Or shall first be

[a]The Lord said to Moses: “If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K) In this way the priest will make atonement(L) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering

The Lord said to Moses: “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering(M): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.(N) 10 The priest shall then put on his linen clothes,(O) with linen undergarments next to his body,(P) and shall remove the ashes(Q) of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.(R) 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood(S) and arrange the burnt offering on the fire and burn the fat(T) of the fellowship offerings(U) on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

14 “‘These are the regulations for the grain offering:(V) Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense(W) on the grain offering,(X) and burn the memorial[b] portion(Y) on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons(Z) shall eat the rest(AA) of it, but it is to be eaten without yeast(AB) in the sanctuary area;(AC) they are to eat it in the courtyard(AD) of the tent of meeting.(AE) 17 It must not be baked with yeast; I have given it as their share(AF) of the food offerings presented to me.(AG) Like the sin offering[c] and the guilt offering, it is most holy.(AH) 18 Any male descendant of Aaron may eat it.(AI) For all generations to come(AJ) it is his perpetual share(AK) of the food offerings presented to the Lord. Whatever touches them will become holy.[d](AL)’”

19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed:(AM) a tenth of an ephah[f](AN) of the finest flour(AO) as a regular grain offering,(AP) half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle;(AQ) bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest(AR) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.(AS) 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering

24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering:(AT) The sin offering is to be slaughtered before the Lord(AU) in the place(AV) the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area,(AW) in the courtyard(AX) of the tent of meeting.(AY) 27 Whatever touches any of the flesh will become holy,(AZ) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot(BA) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it;(BB) it is most holy.(BC) 30 But any sin offering whose blood is brought into the tent of meeting to make atonement(BD) in the Holy Place(BE) must not be eaten; it must be burned up.(BF)

Footnotes

  1. Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
  2. Leviticus 6:15 Or representative
  3. Leviticus 6:17 Or purification offering; also in verses 25 and 30
  4. Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
  5. Leviticus 6:20 Or each
  6. Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  7. Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.