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24 Therefore, in every part of the country that you occupy, you must permit the land to be redeemed. 25 When one of your kindred is reduced to poverty and has to sell some property, that person’s closest relative,[a] who has the duty to redeem it, shall come and redeem what the relative has sold.(A) 26 If, however, the person has no relative to redeem it, but later on acquires sufficient means to redeem it, 27 the person shall calculate the years since the sale, return the balance to the one to whom it was sold, and thus regain the property.(B) 28 But if the person does not acquire sufficient means to buy back the land, what was sold shall remain in the possession of the purchaser until the year of the jubilee, when it must be released and returned to the original owner.(C)

29 [b]When someone sells a dwelling in a walled town, it can be redeemed up to a full year after its sale—the redemption period is one year. 30 But if such a house in a walled town has not been redeemed at the end of a full year, it shall belong irrevocably to the purchaser throughout the generations; it shall not be released in the jubilee. 31 However, houses in villages that are not encircled by walls shall be reckoned as part of the surrounding farm land; they may be redeemed, and in the jubilee they must be released.

32 [c]In levitical cities(D) the Levites shall always have the right to redeem the houses in the cities that are in their possession. 33 As for levitical property that goes unredeemed—houses sold in cities of their possession shall be released in the jubilee; for the houses in levitical cities are their possession in the midst of the Israelites. 34 Moreover, the pasture land(E) belonging to their cities shall not be sold at all; it must always remain their possession.

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Footnotes

  1. 25:25 A close family member is responsible for redemption. Some of these are specified in v. 49.
  2. 25:29–31 Not being able to redeem a house in a walled city after one year is probably due to the demographic and economic situation of large towns as opposed to small villages and open agricultural areas. The agricultural lands associated with the latter were the foundation for the economic viability of the Israelite family, and as such, God—who is the ultimate owner of the land (25:23)—has assigned them to the Israelites as permanent holdings.
  3. 25:32–34 An exception to the rule in vv. 29–31 is made for levitical cities (Nm 35:1–8), since the Levites have no broad land holdings. Their houses can be redeemed and are to be released in the jubilee year.

[a]So I thought I would inform you. Before those here present, including the elders of my people, purchase the field; act as redeemer.(A) But if you do not want to do it, tell me so, that I may know, for no one has a right of redemption prior to yours, and mine is next.” He answered, “I will act as redeemer.”

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Footnotes

  1. 4:4 Although the laws governing inheritance by Israelite widows are not specified in the Bible, Naomi seems to have the right of disposal of a piece of Elimelech’s land. The redemption custom in Lv 25:25 would then guide the procedure.