Add parallel Print Page Options

16 Every grain offering of a priest shall be a whole offering; it may not be eaten.

Purification Offerings.[a]

Read full chapter

Footnotes

  1. 6:17–23 There are two types of purification offering: one whose blood is used inside the tent sanctuary (4:1–12, 13–21) and another whose blood was only used at the outer sacrificial altar (4:22–26, 27–31, 32–35). The carcasses of the former, as well as of purification offerings brought by the priests themselves (cf. 8:14–17; 9:8–11), are not eaten by priests but disposed of at the ash heap outside the camp, which itself is set up around the sanctuary (Ex 29:14; Lv 4:11–12, 21; 6:23; 8:17; 9:11; 16:27). The Letter to the Hebrews compares Jesus’ suffering “outside the gate” to the disposal of purification offering carcasses outside the camp (Hb 13:11–13).

28 Note, also, that any possession which someone puts under the ban[a] for the Lord, whether it is a human being, an animal, or a hereditary field, shall be neither sold nor redeemed; everything that is put under the ban becomes most holy to the Lord.(A)

Read full chapter

Footnotes

  1. 27:28 Puts under the ban: this is a higher form of dedication to God than that found in vv. 14–24. Anything so dedicated is beyond redemption and cannot be sold by the sanctuary and priests (contrast vv. 15, 19, 20). This type of dedication is found mostly in contexts of war (e.g., Jos 6:17–21; 8:26; 10:1, 28). Lv 27:28 shows that the ban can apply to one’s own property.