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Chapter 7

Reparation Offerings. [a](A)This is the ritual for the reparation offering. It is most holy. At the place where the burnt offering is slaughtered, the reparation offering shall also be slaughtered.(B) Its blood shall be splashed on all the sides of the altar. (C)All of its fat shall be offered: the fatty tail, the fat that covers the inner organs, and all the fat that adheres to them, as well as the two kidneys with the fat on them near the loins, and the lobe of the liver, which is removed with the kidneys. The priest shall burn these on the altar as an oblation to the Lord. It is a reparation offering. Every male of the priestly line may eat of it; but it must be eaten in a sacred place.(D) It is most holy.(E)

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Footnotes

  1. 7:1–6 These prescriptions may appear here rather than in 5:14–26 where this offering is first treated because the monetary equivalent of the offering might have been brought instead of an actual animal. See note on 5:15.

The Lord said to Moses: (A)Tell the Israelites: If a man or a woman commits any offense against another person, thus breaking faith with the Lord, and thereby becomes guilty, that person shall confess the wrong that has been done, make restitution in full, and in addition give one fifth of its value to the one that has been wronged. However, if there is no next of kin,[a] one to whom restitution can be made, the restitution shall be made to the Lord and shall fall to the priest; this is apart from the ram of atonement with which the priest makes atonement for the guilty individual.

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Footnotes

  1. 5:8 Next of kin: Hebrew go’el (“redeemer”), a technical term denoting the nearest relative, upon whom devolved the obligation of “redeeming” the family property, in order to keep it within the family. Cf. Lv 25:25; Ru 4:1–6.