Zacchaeus the Tax Collector

19 Jesus entered Jericho^(A) and was passing through. ² A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. ³ He wanted to see who Jesus was, but because he was short he could not see over the crowd. ⁴ So he ran ahead and climbed a sycamore-fig^(B) tree to see him, since Jesus was coming that way.^(C)

⁵ When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” ⁶ So he came down at once and welcomed him gladly.

⁷ All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”^(D)

⁸ But Zacchaeus stood up and said to the Lord,^(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,^(F) I will pay back four times the amount.”^(G)

⁹ Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.^{(H) 10} For the Son of Man came to seek and to save the lost.”^(I)

The Parable of the Ten Minas^(J)

¹¹ While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God^(K) was going to appear at once.^{(L) 12} He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. ¹³ So he called ten of his servants^(M) and gave them ten minas.^[a] ‘Put this money to work,’ he said, ‘until I come back.’

¹⁴ “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

¹⁵ “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

¹⁶ “The first one came and said, ‘Sir, your mina has earned ten more.’

¹⁷ “‘Well done, my good servant!’^(N) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’^(O)

¹⁸ “The second came and said, ‘Sir, your mina has earned five more.’

¹⁹ “His master answered, ‘You take charge of five cities.’

²⁰ “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. ²¹ I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’^(P)

²² “His master replied, ‘I will judge you by your own words,^(Q) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?^{(R) 23} Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

²⁴ “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

²⁵ “‘Sir,’ they said, ‘he already has ten!’

²⁶ “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.^{(S) 27} But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Jesus Comes to Jerusalem as King^(T)(U)

²⁸ After Jesus had said this, he went on ahead, going up to Jerusalem.^{(V) 29} As he approached Bethphage and Bethany^(W) at the hill called the Mount of Olives,^(X) he sent two of his disciples, saying to them, ³⁰ “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. ³¹ If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

³² Those who were sent ahead went and found it just as he had told them.^{(Y) 33} As they were untying the colt, its owners asked them, “Why are you untying the colt?”

³⁴ They replied, “The Lord needs it.”

³⁵ They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. ³⁶ As he went along, people spread their cloaks^(Z) on the road.

³⁷ When he came near the place where the road goes down the Mount of Olives,^(AA) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

³⁹ Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”^(AD)

⁴⁰ “I tell you,” he replied, “if they keep quiet, the stones will cry out.”^(AE)

⁴¹ As he approached Jerusalem and saw the city, he wept over it^{(AF) 42} and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. ⁴³ The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.^{(AG) 44} They will dash you to the ground, you and the children within your walls.^(AH) They will not leave one stone on another,^(AI) because you did not recognize the time of God’s coming^(AJ) to you.”

Jesus at the Temple^(AK)

⁴⁵ When Jesus entered the temple courts, he began to drive out those who were selling. ⁴⁶ “It is written,” he said to them, “‘My house will be a house of prayer’^[c];^(AL) but you have made it ‘a den of robbers.’^[d]”^(AM)

⁴⁷ Every day he was teaching at the temple.^(AN) But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.^{(AO) 48} Yet they could not find any way to do it, because all the people hung on his words.

The Parable of the Tenants^(A)

12 Jesus then began to speak to them in parables: “A man planted a vineyard.^(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. ² At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. ³ But they seized him, beat him and sent him away empty-handed. ⁴ Then he sent another servant to them; they struck this man on the head and treated him shamefully. ⁵ He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

⁶ “He had one left to send, a son, whom he loved. He sent him last of all,^(C) saying, ‘They will respect my son.’

⁷ “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ ⁸ So they took him and killed him, and threw him out of the vineyard.

⁹ “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. ¹⁰ Haven’t you read this passage of Scripture:

¹² Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;^(F) so they left him and went away.^(G)

Paying the Imperial Tax to Caesar^(H)

¹³ Later they sent some of the Pharisees and Herodians^(I) to Jesus to catch him^(J) in his words. ¹⁴ They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax^[b] to Caesar or not? ¹⁵ Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” ¹⁶ They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

¹⁷ Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”^(K)

And they were amazed at him.

Marriage at the Resurrection^(L)

¹⁸ Then the Sadducees,^(M) who say there is no resurrection,^(N) came to him with a question. ¹⁹ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.^{(O) 20} Now there were seven brothers. The first one married and died without leaving any children. ²¹ The second one married the widow, but he also died, leaving no child. It was the same with the third. ²² In fact, none of the seven left any children. Last of all, the woman died too. ²³ At the resurrection^[c] whose wife will she be, since the seven were married to her?”

²⁴ Jesus replied, “Are you not in error because you do not know the Scriptures^(P) or the power of God? ²⁵ When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.^{(Q) 26} Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’^[d]?^{(R) 27} He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment^(S)

²⁸ One of the teachers of the law^(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹ “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.^{[e] 30} Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’^{[f](U) 31} The second is this: ‘Love your neighbor as yourself.’^[g](V) There is no commandment greater than these.”

³² “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.^{(W) 33} To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”^(X)

³⁴ When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”^(Y) And from then on no one dared ask him any more questions.^(Z)

Whose Son Is the Messiah?^(AA)(AB)

³⁵ While Jesus was teaching in the temple courts,^(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?^{(AD) 36} David himself, speaking by the Holy Spirit,^(AE) declared:

³⁷ David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd^(AG) listened to him with delight.

Warning Against the Teachers of the Law

³⁸ As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, ³⁹ and have the most important seats in the synagogues and the places of honor at banquets.^{(AH) 40} They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

The Widow’s Offering^(AI)

⁴¹ Jesus sat down opposite the place where the offerings were put^(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. ⁴² But a poor widow came and put in two very small copper coins, worth only a few cents.

⁴³ Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. ⁴⁴ They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”^(AK)

The Destruction of the Temple and Signs of the End Times^(A)

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. ² “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another;^(B) every one will be thrown down.”

³ As Jesus was sitting on the Mount of Olives,^(C) the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming^(D) and of the end of the age?”^(E)

⁴ Jesus answered: “Watch out that no one deceives you.^{(F) 5} For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.^{(G) 6} You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. ⁷ Nation will rise against nation, and kingdom against kingdom.^(H) There will be famines^(I) and earthquakes in various places. ⁸ All these are the beginning of birth pains.

⁹ “Then you will be handed over to be persecuted^(J) and put to death,^(K) and you will be hated by all nations because of me.^{(L) 10} At that time many will turn away from the faith and will betray and hate each other, ¹¹ and many false prophets^(M) will appear and deceive many people.^{(N) 12} Because of the increase of wickedness, the love of most will grow cold, ¹³ but the one who stands firm to the end will be saved.^{(O) 14} And this gospel of the kingdom^(P) will be preached in the whole world^(Q) as a testimony to all nations, and then the end will come.

¹⁵ “So when you see standing in the holy place^(R) ‘the abomination that causes desolation,’^[a](S) spoken of through the prophet Daniel—let the reader understand— ¹⁶ then let those who are in Judea flee to the mountains. ¹⁷ Let no one on the housetop^(T) go down to take anything out of the house. ¹⁸ Let no one in the field go back to get their cloak. ¹⁹ How dreadful it will be in those days for pregnant women and nursing mothers!^{(U) 20} Pray that your flight will not take place in winter or on the Sabbath. ²¹ For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.^(V)

²² “If those days had not been cut short, no one would survive, but for the sake of the elect^(W) those days will be shortened. ²³ At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.^{(X) 24} For false messiahs and false prophets will appear and perform great signs and wonders^(Y) to deceive, if possible, even the elect. ²⁵ See, I have told you ahead of time.

²⁶ “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. ²⁷ For as lightning^(Z) that comes from the east is visible even in the west, so will be the coming^(AA) of the Son of Man.^{(AB) 28} Wherever there is a carcass, there the vultures will gather.^(AC)

²⁹ “Immediately after the distress of those days

³⁰ “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth^[c] will mourn^(AE) when they see the Son of Man coming on the clouds of heaven,^(AF) with power and great glory.^{[d] 31} And he will send his angels^(AG) with a loud trumpet call,^(AH) and they will gather his elect from the four winds, from one end of the heavens to the other.

³² “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. ³³ Even so, when you see all these things, you know that it^[e] is near, right at the door.^{(AI) 34} Truly I tell you, this generation will certainly not pass away until all these things have happened.^{(AJ) 35} Heaven and earth will pass away, but my words will never pass away.^(AK)

The Day and Hour Unknown^(AL)(AM)

³⁶ “But about that day or hour no one knows, not even the angels in heaven, nor the Son,^[f] but only the Father.^{(AN) 37} As it was in the days of Noah,^(AO) so it will be at the coming of the Son of Man. ³⁸ For in the days before the flood, people were eating and drinking, marrying and giving in marriage,^(AP) up to the day Noah entered the ark; ³⁹ and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.^{(AQ) 40} Two men will be in the field; one will be taken and the other left.^{(AR) 41} Two women will be grinding with a hand mill; one will be taken and the other left.^(AS)

⁴² “Therefore keep watch, because you do not know on what day your Lord will come.^{(AT) 43} But understand this: If the owner of the house had known at what time of night the thief was coming,^(AU) he would have kept watch and would not have let his house be broken into. ⁴⁴ So you also must be ready,^(AV) because the Son of Man will come at an hour when you do not expect him.

⁴⁵ “Who then is the faithful and wise servant,^(AW) whom the master has put in charge of the servants in his household to give them their food at the proper time? ⁴⁶ It will be good for that servant whose master finds him doing so when he returns.^{(AX) 47} Truly I tell you, he will put him in charge of all his possessions.^{(AY) 48} But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ ⁴⁹ and he then begins to beat his fellow servants and to eat and drink with drunkards.^{(AZ) 50} The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. ⁵¹ He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.^(BA)