Footnotes

1. Luke 10:39 tn Here καί (kai) has not been translated because of differences between Greek and English style.
2. Luke 10:39 tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus.
3. Luke 10:39 sn The description of Mary sitting at the Lord’s feet and listening to him makes her sound like a disciple (compare Luke 8:35).
4. Luke 10:40 sn The term distracted means “to be pulled away” by something (L&N 25.238). It is a narrative comment that makes clear who is right in the account.
5. Luke 10:40 tn Grk “with much serving.”
6. Luke 10:40 tn Here δέ (de) has been translated as “so” to indicate that the following was a result of Martha’s distraction.
7. Luke 10:40 tn The negative οὐ (ou) used with the verb expects a positive reply. Martha expected Jesus to respond and rebuke Mary.
8. Luke 10:40 tn Grk “has left me to serve alone.”
9. Luke 10:40 tn The conjunction οὖν (oun, “then, therefore”) has not been translated here.
10. Luke 10:41 tc Most mss (A B* C D W Θ Ψ ƒ^1,13 M it) read “Jesus” instead of “the Lord” here, but κύριος (kurios, “Lord”) has the support of some weighty papyri, majuscules, and other witnesses (P^3,[45],75 א B² L 579 892 lat sa).
11. Luke 10:41 tn Grk “answering, said to her.” This is redundant in contemporary English and has been simplified to “answered her.”
12. Luke 10:41 sn The double vocative Martha, Martha communicates emotion.
13. Luke 10:41 tn Or “upset.” Here the meanings of μεριμνάω (merimnaō) and θορυβάζομαι (thorubazomai) reinforce each other (L&N 25.234).