34 (A)The lamp of the body is the eye. Therefore, when your eye is [a]good, your whole body also is full of light. But when your eye is [b]bad, your body also is full of darkness.

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Footnotes

  1. Luke 11:34 Clear, or healthy
  2. Luke 11:34 Evil, or unhealthy

34 (A)Your eye is the lamp of your body; when your eye is [a]clear, your whole body also is full of light; but when it is [b]bad, your body also is full of darkness.

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Footnotes

  1. Luke 11:34 Or healthy
  2. Luke 11:34 Or evil

34 The eye is the lamp of your body. When your eye is clear [spiritually perceptive, focused on God], your whole body also is full of light [benefiting from God’s precepts]. But when it is bad [spiritually blind], your body also is full of darkness [devoid of God’s word].

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34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness.

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Footnotes

  1. Luke 11:34 The Greek for healthy here implies generous.
  2. Luke 11:34 The Greek for unhealthy here implies stingy.

34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

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Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.

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(A)Little children, make sure no one (B)deceives you; (C)the one who practices righteousness is righteous, just as He is righteous;

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Little children (believers, dear ones), do not let anyone lead you astray. The one who practices righteousness [the one who strives to live a consistently honorable life—in private as well as in public—and to conform to God’s precepts] is righteous, just as He is righteous.

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Dear children,(A) do not let anyone lead you astray.(B) The one who does what is right is righteous, just as he is righteous.(C)

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Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

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(A)He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, (B)that He might destroy the works of the devil.

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the one who practices sin is (A)of the devil; for the devil [a]has been sinning from the beginning. (B)The Son of God (C)appeared for this purpose, (D)to destroy the works of the devil.

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Footnotes

  1. 1 John 3:8 Lit sins

The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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17 Because you say, (A)‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked— 18 I counsel you (B)to buy from Me gold refined in the fire, that you may be rich; and (C)white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.

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17 Because you say, “(A)I am rich, and have become wealthy, and have no need of anything,” and you do not know that you are wretched, miserable, poor, blind, and naked, 18 I advise you to (B)buy from Me (C)gold refined by fire so that you may become rich, and (D)white garments so that you may clothe yourself and (E)the shame of your nakedness will not be revealed; and eye salve to apply to your eyes so that you may see.

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17 Because you say, “I am rich, and have prospered and grown wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked [without hope and in great need],(A) 18 I counsel you to buy from Me gold that has been heated red hot and refined by fire so that you may become truly rich; and white clothes [representing righteousness] to clothe yourself so that the shame of your nakedness will not be seen; and healing salve to put on your eyes so that you may see.

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17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’(A) But you do not realize that you are wretched, pitiful, poor, blind and naked.(B) 18 I counsel you to buy from me gold refined in the fire,(C) so you can become rich; and white clothes(D) to wear, so you can cover your shameful nakedness;(E) and salve to put on your eyes, so you can see.

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17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

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For we through the Spirit eagerly (A)wait for the hope of righteousness by faith.

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For we, [a]through the Spirit, [b]by faith, are (A)waiting for the hope of righteousness.

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Footnotes

  1. Galatians 5:5 Lit by
  2. Galatians 5:5 Lit out of

For we [not relying on the Law but] through the [strength and power of the Holy] Spirit, by faith, are waiting [confidently] for the hope of righteousness [the completion of our salvation].

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For through the Spirit we eagerly await by faith the righteousness for which we hope.(A)

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For we through the Spirit wait for the hope of righteousness by faith.

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