I tell you, no; but unless you repent you will all likewise perish.

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No, I tell you, but unless you [a]repent, you will all likewise perish.

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Footnotes

  1. Luke 13:3 Or are repentant

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.

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I tell you, no; but unless you repent you will all likewise perish.”

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No, I tell you, but unless you repent, you will all likewise perish.”

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I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”

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20 but (A)declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do (B)works befitting repentance.

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20 but continually proclaimed (A)to those in Damascus first, and (B)in Jerusalem, and then all the region of Judea, and even (C)to the Gentiles, that they are to (D)repent and turn to God, performing deeds (E)consistent with repentance.

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20 but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance.

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43 (A)If your hand causes you to sin, cut it off. It is better for you to enter into life [a]maimed, rather than having two hands, to go to [b]hell, into the fire that shall never be quenched—

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Footnotes

  1. Mark 9:43 crippled
  2. Mark 9:43 Gr. Gehenna

43 And (A)if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into [a](B)hell, into the (C)unquenchable fire.[b]

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Footnotes

  1. Mark 9:43 Gr Gehenna
  2. Mark 9:43 Late mss repeat v 48 here as v 44

43 If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into [a]hell, into the unquenchable fire,

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Footnotes

  1. Mark 9:43 See note Matt 5:22.

45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into [a]hell, [b]into the fire that shall never be quenched—

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Footnotes

  1. Mark 9:45 Gr. Gehenna
  2. Mark 9:45 NU omits the rest of v. 45 and all of v. 46.

45 And if your foot is causing you to sin, cut it off; it is better for you to enter life without a foot, than, having your two feet, to be thrown into [a](A)hell.[b]

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Footnotes

  1. Mark 9:45 Gr Gehenna
  2. Mark 9:45 Late mss repeat v 48 here as v 46; cf. note 2 v 43

45 If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

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47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into [a]hell fire— 48 where

(A)‘Their worm does not die
And the (B)fire is not quenched.’

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Footnotes

  1. Mark 9:47 Gr. Gehenna

47 And (A)if your eye is causing you to sin, throw it away; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be thrown into [a](B)hell, 48 (C)where their worm does not die, and (D)the fire is not extinguished.

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Footnotes

  1. Mark 9:47 Gr Gehenna

47 If your eye causes you to stumble and sin, throw it out [that is, remove yourself from the source of temptation]! It would be better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell, 48 where their worm [that feeds on the dead] does not die, and the fire is not put out.(A)

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29 (A)If your right eye causes you to [a]sin, (B)pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

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Footnotes

  1. Matthew 5:29 Lit. stumble or offend

29 Now (A)if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, [a]than for your whole body to be thrown into [b](B)hell.

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Footnotes

  1. Matthew 5:29 Lit and that your whole body not be
  2. Matthew 5:29 Gr Gehenna

29 If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

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Therefore bear fruits (A)worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore (B)every tree which does not bear good fruit is cut down and thrown into the fire.”

10 So the people asked him, saying, (C)“What shall we do then?”

11 He answered and said to them, (D)“He who has two tunics, let him give to him who has none; and he who has food, (E)let him do likewise.”

12 Then (F)tax collectors also came to be baptized, and said to him, “Teacher, what shall we do?”

13 And he said to them, (G)“Collect no more than what is appointed for you.”

14 Likewise the soldiers asked him, saying, “And what shall we do?”

So he said to them, “Do not [a]intimidate anyone (H)or accuse falsely, and be content with your wages.”

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Footnotes

  1. Luke 3:14 Lit. shake down for money

Therefore produce fruits that are consistent with repentance, and (A)do not start saying [a]to yourselves, ‘(B)We have Abraham as our father,’ for I say to you that from these stones God is able to raise up children for Abraham. But indeed the axe is already being laid at the root of the trees; so (C)every tree that does not bear good fruit is cut down and thrown into the fire.”

10 And the crowds were questioning him, saying, “(D)Then what are we to do?” 11 And he would answer and say to them, “The one who has two [b]tunics is to (E)share with the one who has none; and the one who has food is to do likewise.” 12 Now even (F)tax collectors came to be baptized, and they said to him, “Teacher, what are we to do?” 13 And he said to them, “[c]Collect no more than what you have been ordered to.” 14 And soldiers also were questioning him, saying, “What are we to do, we as well?” And he said to them, “Do not extort money from anyone, nor [d](G)harass anyone, and (H)be content with your wages.”

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Footnotes

  1. Luke 3:8 Or among
  2. Luke 3:11 A long shirt worn next to the skin
  3. Luke 3:13 Lit Do
  4. Luke 3:14 Or blackmail

Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].(A) Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

10 The crowds asked him, “Then what are we to do?” 11 And John replied, “The man who has two tunics is to share with him who has none; and he who has food is to do the same.” 12 Even some tax collectors came to be baptized, and they asked, “Teacher, what are we to do?” 13 And he told them, “Collect no more than the fixed amount you have been ordered to [collect].” 14 Some soldiers asked him, “And what about us, what are we to do?” And he replied to them, “Do not [a]extort money from anyone or harass or blackmail anyone, and be satisfied with your wages.”

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Footnotes

  1. Luke 3:14 The Greek term is similar to our colloquial “shake down,” that is, using violence or threats to force someone to hand over money.

11 She said, “No one, Lord.”

And Jesus said to her, (A)“Neither do I condemn you; go [a]and (B)sin no more.”

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Footnotes

  1. John 8:11 NU, M add from now on

11 She said, “No one, [a]Lord.” And Jesus said, (A)I do not condemn you, either. Go. From now on do not (B)sin any longer.”]]

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Footnotes

  1. John 8:11 Or Sir

11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

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