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Jesus Heals on the Sabbath

14 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen.[a] Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” When they refused to answer, Jesus touched the sick man and healed him and sent him away. Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[b] or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer.

Jesus Teaches about Humility

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Parable of the Great Feast

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[c] in the Kingdom of God!”

16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I just got married, so I can’t come.’

21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”

The Cost of Being a Disciple

25 A large crowd was following Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple.

28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.

34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? 35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”

Footnotes

  1. 14:2 Or who had dropsy.
  2. 14:5 Some manuscripts read donkey.
  3. 14:15 Greek to eat bread.

14 1-2 One Sabbath as he was in the home of a member of the Jewish Council, the Pharisees were watching him like hawks to see if he would heal a man who was present who was suffering from dropsy.

Jesus said to the Pharisees and legal experts standing around, “Well, is it within the Law to heal a man on the Sabbath day, or not?”

And when they refused to answer, Jesus took the sick man by the hand and healed him and sent him away.

Then he turned to them: “Which of you doesn’t work on the Sabbath?” he asked. “If your cow falls into a pit, don’t you proceed at once to get it out?”

Again they had no answer.

When he noticed that all who came to the dinner were trying to sit near the head of the table, he gave them this advice: “If you are invited to a wedding feast, don’t always head for the best seat. For if someone more respected than you shows up, the host will bring him over to where you are sitting and say, ‘Let this man sit here instead.’ And you, embarrassed, will have to take whatever seat is left at the foot of the table!

10 “Do this instead—start at the foot; and when your host sees you he will come and say, ‘Friend, we have a better place than this for you!’ Thus you will be honored in front of all the other guests. 11 For everyone who tries to honor himself shall be humbled; and he who humbles himself shall be honored.” 12 Then he turned to his host. “When you put on a dinner,” he said, “don’t invite friends, brothers, relatives, and rich neighbors! For they will return the invitation. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the godly, God will reward you for inviting those who can’t repay you.”

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a privilege it would be to get into the Kingdom of God!”

16 Jesus replied with this illustration: “A man prepared a great feast and sent out many invitations. 17 When all was ready, he sent his servant around to notify the guests that it was time for them to arrive. 18 But they all began making excuses. One said he had just bought a field and wanted to inspect it, and asked to be excused. 19 Another said he had just bought five pair of oxen and wanted to try them out. 20 Another had just been married and for that reason couldn’t come.

21 “The servant returned and reported to his master what they had said. His master was angry and told him to go quickly into the streets and alleys of the city and to invite the beggars, crippled, lame, and blind. 22 But even then, there was still room.

23 “‘Well, then,’ said his master, ‘go out into the country lanes and out behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I invited first will get even the smallest taste of what I had prepared for them.’”

25 Great crowds were following him. He turned around and addressed them as follows: 26 “Anyone who wants to be my follower must love me far more than he does[a] his own father, mother, wife, children, brothers, or sisters—yes, more than his own life—otherwise he cannot be my disciple. 27 And no one can be my disciple who does not carry his own cross and follow me.

28 “But don’t begin until you count the cost.[b] For who would begin construction of a building without first getting estimates and then checking to see if he has enough money to pay the bills? 29 Otherwise he might complete only the foundation before running out of funds. And then how everyone would laugh!

30 “‘See that fellow there?’ they would mock. ‘He started that building and ran out of money before it was finished!’

31 “Or what king would ever dream of going to war without first sitting down with his counselors and discussing whether his army of 10,000 is strong enough to defeat the 20,000 men who are marching against him?

32 “If the decision is negative, then while the enemy troops are still far away, he will send a truce team to discuss terms of peace. 33 So no one can become my disciple unless he first sits down and counts his blessings—and then renounces them all for me.

34 “What good is salt that has lost its saltiness?[c] 35 Flavorless salt is fit for nothing—not even for fertilizer. It is worthless and must be thrown out. Listen well if you would understand my meaning.”

Footnotes

  1. Luke 14:26 must love me far more than he does, literally, “must hate.”
  2. Luke 14:28 But don’t begin until you count the cost, implied in v. 33.
  3. Luke 14:34 salt that has lost its saltiness. Perhaps the reference is to impure salt; when wet, the salt dissolves and drains out, leaving a tasteless residue (Matthew 5:13).