Temptations to Sin

17 And he said to his disciples, (A)“Temptations to sin[a] are (B)sure to come, but (C)woe to the one through whom they come! (D)It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.[b] Pay attention to yourselves! (E)If your brother sins, (F)rebuke him, and if he repents, (G)forgive him, and if he sins against you (H)seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

(I)The apostles said to the Lord, (J)“Increase our faith!” And the Lord said, (K)“If you had faith like (L)a grain of mustard seed, you could say to this (M)mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

“Will any one of you who has a servant[c] plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and (N)dress properly,[d] and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are (O)unworthy servants;[e] we have only done what was our duty.’”

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Footnotes

  1. Luke 17:1 Greek Stumbling blocks
  2. Luke 17:2 Greek stumble
  3. Luke 17:7 Or bondservant; also verse 9
  4. Luke 17:8 Greek gird yourself
  5. Luke 17:10 Or bondservants

Sin, Faith, Duty

17 Jesus said to his disciples: “Things that cause people to stumble(A) are bound to come, but woe to anyone through whom they come.(B) It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(C) to stumble.(D) So watch yourselves.

“If your brother or sister[a] sins against you, rebuke them;(E) and if they repent, forgive them.(F) Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”(G)

The apostles(H) said to the Lord,(I) “Increase our faith!”

He replied, “If you have faith as small as a mustard seed,(J) you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.(K)

“Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me(L) while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”(M)

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Footnotes

  1. Luke 17:3 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman.

The Beginning of Knowledge

(A)The proverbs of Solomon, son of David, king of Israel:

To know wisdom and instruction,
    to understand words of insight,
to receive instruction in wise dealing,
    in (B)righteousness, justice, and equity;
to give prudence to (C)the simple,
    knowledge and (D)discretion to the youth—
Let the wise hear and (E)increase in learning,
    and the one who understands obtain guidance,
to understand a proverb and a saying,
    (F)the words of the wise and their (G)riddles.

(H)The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.

The Enticement of Sinners

(I)Hear, my son, your father's instruction,
    and forsake not your mother's teaching,
for they are (J)a graceful garland for your head
    and (K)pendants for your neck.
10 My son, if sinners (L)entice you,
    do not consent.
11 If they say, “Come with us, (M)let us lie in wait for blood;
    (N)let us ambush the innocent without reason;
12 like Sheol let us (O)swallow them alive,
    and whole, like (P)those who go down to the pit;
13 we shall find all precious goods,
    we shall fill our houses with plunder;
14 throw in your lot among us;
    we will all have one purse”—
15 my son, (Q)do not walk in the way with them;
    (R)hold back your foot from their paths,

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Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)

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Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.