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Jerusalem Will Be Destroyed(A)

20 “When you see armies all around Jerusalem, you will know ·it will soon be destroyed [L its desolation draws near/is at hand]. 21 At that time, the people in Judea should run away to the mountains. The people in Jerusalem must get out, and those who are ·near the city [in the countryside] should not go in. 22 These are the days of ·punishment [vengeance; retribution] to ·bring about [fulfill] all that is written in the Scriptures. 23 ·How terrible it will be for [L Woe to] women who are pregnant or have nursing babies [L in those days]! [L For; Because] Great ·trouble [distress; calamity] will come upon this land, and ·God will be angry with these people [L wrath will come against this people]. 24 They will ·be killed by [L fall by the mouth of] the sword and taken as ·prisoners [captives] to all nations. Jerusalem will be ·crushed [trampled] by Gentiles until the time of the Gentiles is ·over [fulfilled].

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20 “When you see Jerusalem being surrounded by armies,(A) you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city.(B) 22 For this is the time of punishment(C) in fulfillment(D) of all that has been written. 23 How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. 24 They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled(E) on by the Gentiles until the times of the Gentiles are fulfilled.

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15 “You will see ‘·a blasphemous object that brings destruction [T the abomination of desolation; C a phrase taken from Dan. 9:27; 11:31; 12:11, and originally referring to the desecration of the Temple by Antiochus Epiphanes in 168 bc],’ which Daniel the prophet spoke about. ·It [or He] will be standing in the holy place.” (You who read this should understand what it means [C probably a reference to the soon-to-occur destruction of Jerusalem in ad 70].) 16 “At that time, the people in Judea should ·run away [flee] to the mountains. 17 If people are on the roofs of their houses [C roofs in Palestine were flat and used as spare rooms and for storage], they must not go down to get anything out of their houses. 18 If people are in the fields, they must not go back to get their ·coats [cloaks]. 19 At that time, ·how terrible it will be for [L woe to] women who are pregnant or have nursing babies! 20 Pray that it will not be ·winter [bad weather] or a Sabbath day when these things happen and you have to run away, 21 because at that time there will be much ·trouble [distress; T tribulation]. There will be more ·trouble [distress; T tribulation]. than there has ever been since the beginning of the world until now, and nothing as bad will ever happen again [Dan. 12:1]. 22 ·God has decided to make that terrible time short [L If those days had not been shortened (by God)…; C the passive verb implies God as subject]. Otherwise, no one would ·go on living [survive; L be saved]. But God will make that time short ·to help the people he has chosen [for the sake of the elect].

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15 “So when you see standing in the holy place(A) ‘the abomination that causes desolation,’[a](B) spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop(C) go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers!(D) 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.(E)

22 “If those days had not been cut short, no one would survive, but for the sake of the elect(F) those days will be shortened.

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Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11

14 “You will see ‘·a blasphemous object that brings destruction’ [T the abomination of desolation; C a phrase taken from Dan. 9:27; 11:31; 12:11, and originally referring to the desecration of the Temple by Antiochus Epiphanes in 168 bc] standing where ·it [or he] should not be.” (You who read this should understand what it means [C probably a reference to the (soon-to-occur) destruction of Jerusalem in ad 70].) “At that time, the people in Judea should ·run away [flee] to the mountains. 15 If people are on the roofs of their houses [C roofs in Palestine were flat and used as spare rooms and for storage], they must not go down or go inside to get anything out of their houses. 16 If people are in the fields, they must not go back to get their ·coats [cloaks]. 17 At that time, ·how terrible it will be for [L woe to] women who are pregnant or have nursing babies! 18 Pray that these things will not happen in ·winter [bad weather], 19 because those days will be full of ·trouble [distress; T tribulation]. There will be more ·trouble [distress; T tribulation] than there has ever been since the beginning, when God made the world, until now, and nothing as bad will ever happen again [Dan. 12:1]. 20 ·God has decided to make that terrible time short [L If the Lord had not shortened those days…]. Otherwise, no one would ·go on living [survive; L be saved]. But God will make that time short ·to help [for the sake of] ·the people [the elect] he has chosen.

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14 “When you see ‘the abomination that causes desolation’[a](A) standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers!(B) 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world,(C) until now—and never to be equaled again.(D)

20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.

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Footnotes

  1. Mark 13:14 Daniel 9:27; 11:31; 12:11
  2. Mark 13:14 Or he