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Luke 24:1-11
New American Bible (Revised Edition)
Luke 24:1-11
New American Bible (Revised Edition)
VIII. The Resurrection Narrative[a]
Chapter 24
The Resurrection of Jesus. 1 (A)But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb; 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were puzzling over this, behold, two men in dazzling garments appeared to them.(B) 5 They were terrified and bowed their faces to the ground. They said to them, “Why do you seek the living one among the dead?(C) 6 He is not here, but he has been raised.[b] Remember what he said to you while he was still in Galilee, 7 that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.”(D) 8 And they remembered his words.(E) 9 [c](F)Then they returned from the tomb and announced all these things to the eleven and to all the others. 10 The women were Mary Magdalene, Joanna, and Mary the mother of James; the others who accompanied them also told this to the apostles,(G) 11 but their story seemed like nonsense and they did not believe them.
Read full chapterFootnotes
- 24:1–53 The resurrection narrative in Luke consists of five sections: (1) the women at the empty tomb (Lk 23:56b–24:12); (2) the appearance to the two disciples on the way to Emmaus (Lk 24:13–35); (3) the appearance to the disciples in Jerusalem (Lk 24:36–43); (4) Jesus’ final instructions (Lk 24:44–49); (5) the ascension (Lk 24:50–53). In Luke, all the resurrection appearances take place in and around Jerusalem; moreover, they are all recounted as having taken place on Easter Sunday. A consistent theme throughout the narrative is that the suffering, death, and resurrection of Jesus were accomplished in fulfillment of Old Testament promises and of Jewish hopes (Lk 24:19a, 21, 26–27, 44, 46). In his second volume, Acts, Luke will argue that Christianity is the fulfillment of the hopes of Pharisaic Judaism and its logical development (see Acts 24:10–21).
- 24:6 He is not here, but he has been raised: this part of the verse is omitted in important representatives of the Western text tradition, but its presence in other text types and the slight difference in wording from Mt 28:6 and Mk 16:6 argue for its retention.
- 24:9 The women in this gospel do not flee from the tomb and tell no one, as in Mk 16:8 but return and tell the disciples about their experience. The initial reaction to the testimony of the women is disbelief (Lk 24:11).
Luke 24:1-11
New International Version
Luke 24:1-11
New International Version
Jesus Has Risen(A)
24 On the first day of the week, very early in the morning, the women took the spices they had prepared(B) and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus.(C) 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning(D) stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee:(E) 7 ‘The Son of Man(F) must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ”(G) 8 Then they remembered his words.(H)
9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them(I) who told this to the apostles.(J) 11 But they did not believe(K) the women, because their words seemed to them like nonsense.
Matthew 28:1-8
New American Bible (Revised Edition)
Matthew 28:1-8
New American Bible (Revised Edition)
Chapter 28[a]
The Resurrection of Jesus. 1 (A)After the sabbath, as the first day of the week was dawning,[b] Mary Magdalene and the other Mary came to see the tomb. 2 [c](B)And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it. 3 (C)His appearance was like lightning and his clothing was white as snow. 4 The guards were shaken with fear of him and became like dead men. 5 Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. 6 [d]He is not here, for he has been raised just as he said. Come and see the place where he lay. 7 (D)Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.’ Behold, I have told you.” 8 Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce[e] this to his disciples.
Read full chapterFootnotes
- 28:1–20 Except for Mt 28:1–8 based on Mk 16:1–8, the material of this final chapter is peculiar to Matthew. Even where he follows Mark, Matthew has altered his source so greatly that a very different impression is given from that of the Marcan account. The two points that are common to the resurrection testimony of all the gospels are that the tomb of Jesus had been found empty and that the risen Jesus had appeared to certain persons, or, in the original form of Mark, that such an appearance was promised as soon to take place (see Mk 16:7). On this central and all-important basis, Matthew has constructed an account that interprets the resurrection as the turning of the ages (Mt 28:2–4), shows the Jewish opposition to Jesus as continuing to the present in the claim that the resurrection is a deception perpetrated by the disciples who stole his body from the tomb (Mt 28:11–15), and marks a new stage in the mission of the disciples once limited to Israel (Mt 10:5–6); now they are to make disciples of all nations. In this work they will be strengthened by the presence of the exalted Son of Man, who will be with them until the kingdom comes in fullness at the end of the age (Mt 28:16–20).
- 28:1 After the sabbath…dawning: since the sabbath ended at sunset, this could mean in the early evening, for dawning can refer to the appearance of the evening star; cf. Lk 23:54. However, it is probable that Matthew means the morning dawn of the day after the sabbath, as in the similar though slightly different text of Mark, “when the sun had risen” (Mk 16:2). Mary Magdalene and the other Mary: see notes on Mt 27:55–56; 57–61. To see the tomb: cf. Mk 16:1–2 where the purpose of the women’s visit is to anoint Jesus’ body.
- 28:2–4 Peculiar to Matthew. A great earthquake: see note on Mt 27:51–53. Descended from heaven: this trait is peculiar to Matthew, although his interpretation of the “young man” of his Marcan source (Mk 16:5) as an angel is probably true to Mark’s intention; cf. Lk 24:23 where the “two men” of Mt 24:4 are said to be “angels.” Rolled back the stone…upon it: not to allow the risen Jesus to leave the tomb but to make evident that the tomb is empty (see Mt 24:6). Unlike the apocryphal Gospel of Peter (9:35—11:44), the New Testament does not describe the resurrection of Jesus, nor is there anyone who sees it. His appearance was like lightning…snow: see note on Mt 17:2.
- 28:6–7 Cf. Mk 16:6–7. Just as he said: a Matthean addition referring to Jesus’ predictions of his resurrection, e.g., Mt 16:21; 17:23; 20:19. Tell his disciples: like the angel of the Lord of the infancy narrative, the angel interprets a fact and gives a commandment about what is to be done; cf. Mt 1:20–21. Matthew omits Mark’s “and Peter” (Mk 16:7); considering his interest in Peter, this omission is curious. Perhaps the reason is that the Marcan text may allude to a first appearance of Jesus to Peter alone (cf. 1 Cor 15:5; Lk 24:34) which Matthew has already incorporated into his account of Peter’s confession at Caesarea Philippi; see note on Mt 16:16. He is going…Galilee: like Mk 16:7, a reference to Jesus’ prediction at the Last Supper (Mt 26:32; Mk 14:28). Matthew changes Mark’s “as he told you” to a declaration of the angel.
- 28:8 Contrast Mk 16:8 where the women in their fear “said nothing to anyone.”
Matthew 28:1-8
New International Version
Matthew 28:1-8
New International Version
Jesus Has Risen(A)
28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene(B) and the other Mary(C) went to look at the tomb.
2 There was a violent earthquake,(D) for an angel(E) of the Lord came down from heaven and, going to the tomb, rolled back the stone(F) and sat on it. 3 His appearance was like lightning, and his clothes were white as snow.(G) 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid,(H) for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said.(I) Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee.(J) There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.
Mark 16:1-8
New American Bible (Revised Edition)
Mark 16:1-8
New American Bible (Revised Edition)
Chapter 16
The Resurrection of Jesus.[a] 1 When the sabbath was over,(A) Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him.(B) 2 Very early when the sun had risen, on the first day of the week, they came to the tomb. 3 They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” 4 When they looked up, they saw that the stone had been rolled back; it was very large. 5 On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed.(C) 6 He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold, the place where they laid him. 7 But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”(D) 8 Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid.
Read full chapterFootnotes
- 16:1–8 The purpose of this narrative is to show that the tomb is empty and that Jesus has been raised (Mk 16:6) and is going before you to Galilee (Mk 16:7) in fulfillment of Mk 14:28. The women find the tomb empty, and an angel stationed there announces to them what has happened. They are told to proclaim the news to Peter and the disciples in order to prepare them for a reunion with him. Mark’s composition of the gospel ends at Mk 16:8 with the women telling no one, because they were afraid. This abrupt termination causes some to believe that the original ending of this gospel may have been lost. See the following note.
Mark 16:1-8
New International Version
Mark 16:1-8
New International Version
Jesus Has Risen(A)
16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices(B) so that they might go to anoint Jesus’ body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, “Who will roll the stone away from the entrance of the tomb?”(C)
4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe(D) sitting on the right side, and they were alarmed.
6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene,(E) who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him,(F) just as he told you.’”(G)
8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]
Footnotes
- Mark 16:8 Some manuscripts have the following ending between verses 8 and 9, and one manuscript has it after verse 8 (omitting verses 9-20): Then they quickly reported all these instructions to those around Peter. After this, Jesus himself also sent out through them from east to west the sacred and imperishable proclamation of eternal salvation. Amen.
New American Bible (Revised Edition) (NABRE)
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