32 (A)I have not come to call the righteous, but sinners, to repentance.”

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32 I have not come to call the righteous to repentance, but sinners.”

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32 I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”

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32 I have not come to call the righteous, but sinners to repentance.”(A)

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32 I came not to call the righteous, but sinners to repentance.

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I tell you, no; but unless you repent you will all likewise perish.

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No, I tell you, but unless you [a]repent, you will all likewise perish.

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Footnotes

  1. Luke 13:3 Or are repentant

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.

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I tell you, no! But unless you repent, you too will all perish.

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I tell you, Nay: but, except ye repent, ye shall all likewise perish.

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I tell you, no; but unless you repent you will all likewise perish.”

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No, I tell you, but unless you repent, you will all likewise perish.”

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I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”

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I tell you, no! But unless you repent,(A) you too will all perish.”

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I tell you, Nay: but, except ye repent, ye shall all likewise perish.

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21 (A)For from within, out of the heart of men, (B)proceed evil thoughts, (C)adulteries, (D)fornications, murders, 22 thefts, (E)covetousness, wickedness, (F)deceit, (G)lewdness, an evil eye, (H)blasphemy, (I)pride, foolishness. 23 All these evil things come from within and defile a man.”

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21 For from within, out of the [a]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [b](A)envy, slander, [c]pride, and foolishness. 23 All these evil things come from within and defile the person.”

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Footnotes

  1. Mark 7:21 heart
  2. Mark 7:22 Lit an evil eye
  3. Mark 7:22 Or arrogance

21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”

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21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

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43 (A)If your hand causes you to sin, cut it off. It is better for you to enter into life [a]maimed, rather than having two hands, to go to [b]hell, into the fire that shall never be quenched—

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Footnotes

  1. Mark 9:43 crippled
  2. Mark 9:43 Gr. Gehenna

43 And (A)if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into [a](B)hell, into the (C)unquenchable fire.[b]

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Footnotes

  1. Mark 9:43 Gr Gehenna
  2. Mark 9:43 Late mss repeat v 48 here as v 44

43 If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into [a]hell, into the unquenchable fire,

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Footnotes

  1. Mark 9:43 See note Matt 5:22.

43 If your hand causes you to stumble,(A) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(B) where the fire never goes out.(C)

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43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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