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Whatever house you enter, stay there and leave from there.(A)

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Whatever house you enter, stay there until you leave that town.

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10 (A)no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep.

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10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep.(A)

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Or is it only myself and Barnabas who do not have the right not to work?(A) Who ever serves as a soldier at his own expense? Who plants a vineyard without eating its produce? Or who shepherds a flock without using some of the milk from the flock?(B) Am I saying this on human authority, or does not the law also speak of these things? It is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.”(C) Is God concerned about oxen, 10 or is he not really speaking for our sake? It was written for our sake, because the plowman should plow in hope, and the thresher in hope of receiving a share.(D) 11 If we have sown spiritual seed for you, is it a great thing that we reap a material harvest from you?(E) 12 If others share this rightful claim on you, do not we still more?(F)

Reason for Not Using His Rights. Yet we have not used this right.[a] On the contrary, we endure everything so as not to place an obstacle to the gospel of Christ. 13 [b]Do you not know that those who perform the temple services eat [what] belongs to the temple, and those who minister at the altar share in the sacrificial offerings?(G) 14 In the same way, the Lord ordered that those who preach the gospel should live by the gospel.(H)

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Footnotes

  1. 9:12 It appears, too, that suspicion or misunderstanding has been created by Paul’s practice of not living from his preaching. The first reason he asserts in defense of this practice is an entirely apostolic one; it anticipates the developments to follow in 1 Cor 9:19–22. He will give a second reason in 1 Cor 9:15–18.
  2. 9:13–14 The position of these verses produces an interlocking of the two points of Paul’s defense. These arguments by analogy (1 Cor 9:13) and from authority (1 Cor 9:14) belong with those of 1 Cor 9:7–10 and ground the first point. But Paul defers them until he has had a chance to mention “the gospel of Christ” (1 Cor 9:12b), after which it is more appropriate to mention Jesus’ injunction to his preachers and to argue by analogy from the sacred temple service to his own liturgical service, the preaching of the gospel (cf. Rom 1:9; 15:16).

Or is it only I and Barnabas(A) who lack the right to not work for a living?

Who serves as a soldier(B) at his own expense? Who plants a vineyard(C) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[a](D) Is it about oxen that God is concerned?(E) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(F) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(G) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(H) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(I) On the contrary, we put up with anything rather than hinder(J) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(K) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(L)

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Footnotes

  1. 1 Corinthians 9:9 Deut. 25:4

18 For the scripture says, “You shall not muzzle an ox when it is threshing,” and, “A worker deserves his pay.”(A)

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18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[a](A) and “The worker deserves his wages.”[b](B)

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Footnotes

  1. 1 Timothy 5:18 Deut. 25:4
  2. 1 Timothy 5:18 Luke 10:7