Luke 16
Expanded Bible
True Wealth
16 Jesus also said to his ·followers [disciples], “Once there was a rich man who had a manager to take care of his business. This manager was accused of ·cheating him [wasting/squandering his assests/possessions]. 2 So he called the manager in and said to him, ‘What is this I hear about you? Give me a ·report [accounting] of ·what you have done with my money [L your management], because you ·can’t be my manager any longer [are going to be fired].’ 3 The manager thought to himself, ‘What will I do since my master is ·taking my job away from [about to fire] me? I am not strong enough to ·dig ditches [or work the soil; L dig], and I am ashamed to beg. 4 I know what I’ll do so that when I ·lose my job [L am removed from management] people will welcome me into their homes.’
5 “So the manager called in everyone who owed the master any money. He asked the first one, ‘How much do you owe [L my master]?’ 6 He answered, ‘Eight hundred gallons [C Greek: one hundred batoi; a batos was about eight gallons] of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write ·four hundred gallons [Greek: fifty (batoi)].’ 7 Then the manager asked another one, ‘How much do you owe?’ He answered, ‘·One thousand bushels [Greek: one hundred koroi; a koros was about ten bushels] of wheat.’ Then the manager said to him, ‘Take your bill and write eight hundred bushels [C Greek: eighty (koroi)].’ 8 So, the master praised the ·dishonest [unrighteous; unjust] manager for being ·clever [shrewd; prudent]. Yes, ·worldly people [L the children of this age] are more ·clever [shrewd; prudent] with their own ·kind [contemporaries; generation] than ·spiritual people [L the children of light] are.
9 “I tell you, make friends for yourselves using ·worldly riches [L the mammon/wealth of unrighteousness] so that when those riches ·are gone [fail; run out], you will be welcomed in ·those homes that continue forever [eternal dwellings/tents; C God’s presence]. 10 Whoever ·can be trusted [is faithful] with a little ·can also be trusted [is also faithful] with a lot, and whoever is ·dishonest [unjust] with a little is ·dishonest [unjust] with a lot. 11 If [L therefore] you ·cannot be trusted [have not been faithful] with ·worldly riches [L unrighteous mammon], then who will trust you with true riches? 12 And if you ·cannot be trusted [have not been faithful] with things that belong to someone else, who will give you things of your own?
13 “No servant can serve two ·masters [lords]. [L For] The servant will hate one master and love the other, or will ·follow [be devoted/loyal to] one master and ·refuse to follow [despise] the other. You cannot serve both God and ·worldly riches [money; L mammon].”
God’s Law Cannot Be Changed
14 The Pharisees, who loved money, were listening to all these things and ·made fun of [derided; ridiculed] Jesus. 15 He said to them, “You ·make yourselves look good [justify yourselves] in front of people, but God knows what is really in your hearts. What is ·important to [exalted/esteemed by] people is ·hateful [detestable; an abomination] in God’s sight.
16 “The law of Moses and the writings of the prophets [C the Old Testament] ·were preached [or were in force; L were] until John [C the Baptist] came [3:1–20; C John is the transitional figure between the age of promise and the age of salvation]. Since then the ·Good News [Gospel] about the kingdom of God is being ·told [preached; proclaimed], and everyone ·tries to enter it by force [or is eager to get into it; or is strongly urged to enter it]. 17 It would be easier for heaven and earth to ·pass away [disappear] than for ·the smallest part [L one stroke] of a letter in the law to ·be changed [drop out; Matt. 5:18; 11:12–13].
Divorce and Remarriage(A)
18 “If a man divorces his wife and marries another woman, he ·is guilty of [commits] adultery, and the man who marries a divorced woman ·is also guilty of [commits] adultery.”
The Rich Man and Lazarus
19 Jesus said, “There was a rich man who always dressed in ·the finest clothes [L purple and fine linen] and ·lived in luxury [or feasted sumptuously] every day. 20 And a very poor man named Lazarus, whose body was covered with sores, was laid at the rich man’s gate. 21 He ·wanted [longed] to eat ·only the small pieces of food that fell [L what fell] from the rich man’s table. ·And [Even] the dogs would come and lick his sores [C dogs were viewed as despicable scavengers, not household pets]. 22 ·Later [L Now it happened that], Lazarus died, and the angels carried him to ·the arms of Abraham [L Abraham’s side/T bosom; C the imagery of a banquet, with Abraham as host and Lazarus as honored guest]. The rich man died, too, and was buried. 23 In ·the place of the dead [L Hades], he was in ·much pain [torment]. ·Looking up [L Lifting up his eyes,], the rich man saw Abraham far away with Lazarus ·at his side [T in his bosom]. 24 He called, ‘Father Abraham, have mercy on me! Send Lazarus to dip his finger in water and cool my tongue, because I am ·suffering [in agony] in this fire [Is. 66:24]!’ 25 But Abraham said, ‘Child, remember when you were alive you had the good things in life, but bad things happened to Lazarus. Now he is comforted here, and you are ·suffering [in agony]. 26 Besides [L all this], there is a ·big pit [great gulf/chasm set in place] between you and us, so no one can cross over to you, and no one can leave there and come ·here [L to us].’ 27 The rich man said, ‘Father, then ·please [I ask/beg you to] send Lazarus to my father’s house. 28 [L For] I have five brothers, and Lazarus could warn them so that they will not come to this place of ·pain [torment].’ 29 But Abraham said, ‘They have ·the law of Moses and the writings of the prophets [L Moses and the prophets]; let them ·learn from [listen to] them.’ 30 The rich man said, ‘No, father Abraham! [L But] If someone goes to them from the dead, they would ·believe and change their hearts and lives [L repent].’ 31 But Abraham said to him, ‘If they will not listen to Moses and the prophets, they will not ·listen to [L be persuaded/convinced by] someone who comes back from the dead.’”
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