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Luke 23
Mounce Reverse Interlinear New Testament
Luke 23
Mounce Reverse Interlinear New Testament
23 Then kai the ho whole hapas assembly plēthos of them autos rose anistēmi up and brought agō Jesus autos before epi · ho Pilate Pilatos. 2 And de they began archō to accuse katēgoreō him autos, saying legō, “ We found heuriskō this houtos man trying to mislead diastrephō · ho our hēmeis nation ethnos, · kai opposing kōlyō the payment didōmi of taxes phoros to Caesar Kaisar, and kai claiming legō himself heautou to be eimi Christ Christos, a king basileus.” 3 · ho So de Pilate Pilatos asked erōtaō Jesus autos, saying legō, “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” In response apokrinomai Jesus ho · de said phēmi to him autos, “ You sy say legō so.” 4 · ho Then de Pilate Pilatos said legō to pros the ho chief archiereus priests and kai the ho crowds ochlos, “ I find heuriskō no oudeis basis for a charge aitios against en · ho this houtos man anthrōpos.” 5 But de they ho kept insisting epischuō, saying legō, “ He stirs anaseiō up the ho people laos, teaching didaskō throughout kata all holos · ho Judea Ioudaia, · kai starting archō from apo · ho Galilee Galilaia even heōs to this hōde place .”
6 Now de when Pilate Pilatos heard akouō this, he asked eperōtaō whether ei the ho man anthrōpos was eimi a Galilean Galilaios. 7 · kai Learning epiginōskō that hoti he was eimi from ek · ho Herod’ s hērōdēs jurisdiction exousia, he sent anapempō him autos off to pros Herod hērōdēs, who autos was eimi also kai in en Jerusalem Hierosolyma during en those houtos · ho days hēmera. 8 Upon seeing Jesus Iēsous, · ho · de Herod hērōdēs · ho was very lian glad chairō, since gar for ek a long hikanos time chronos he had been eimi wanting thelō to see him autos, because dia of what ho he had heard akouō about peri him autos, and kai he was hoping elpizō to see some tis miraculous sign sēmeion done ginomai by hypo him autos. 9 So de Herod questioned eperōtaō him autos with en many hikanos words logos; but de Jesus autos gave him autos no oudeis answer apokrinomai, 10 even though the ho chief priests archiereus and kai the ho scribes grammateus stood histēmi by , · de vehemently eutonōs accusing katēgoreō him autos. 11 Then de, when Herod hērōdēs, along with syn his autos soldiers strateuma, had treated exoutheneō him autos with contempt · kai · ho · ho and kai ridiculed empaizō him, they put periballō an elegant lampros robe esthēs on him, and sent anapempō him autos back to ho Pilate Pilatos. 12 And de Herod hērōdēs and kai Pilate Pilatos became ginomai friends philos · ho · ho with meta each other allēlōn that en very autos · ho day hēmera, for gar before prouparchō this they had been eimi hostile en echthra toward pros each autos other .
13 Pilate Pilatos then de called synkaleō together the ho chief archiereus priests , · kai the ho rulers archōn, and kai the ho people laos, 14 and said legō to pros them autos, “ You brought prospherō me egō · ho this houtos man anthrōpos as hōs one who was trying apostrephō to mislead the ho people laos. And kai indeed idou, having examined anakrinō him in enōpion your hymeis presence enōpion, I egō found heuriskō no outheis basis aitios for hos your charges katēgoreō against en · ho this houtos man anthrōpos. 15 For that matter alla, neither oude did Herod hērōdēs, for gar he sent anapempō him autos back to pros us hēmeis. · kai Look idou, nothing oudeis deserving axios death thanatos has been eimi done prassō by him autos. 16 So oun I will have him autos flogged paideuō and release apolyō him.”
18 But de they cried anakrazō out together pamplēthei, saying legō, “ Take airō this houtos man away! Release apolyō · de for us hēmeis · ho Barabbas Barabbas!” 19 who hostis was eimi thrown ballō into en prison phylakē because dia of a certain tis riot stasis that had occurred ginomai in en the ho city polis and kai for murder phonos. · ho 20 Once again palin · de · ho Pilate Pilatos, wanting thelō to release apolyō Jesus Iēsous, called prosphōneō out to them autos, · ho 21 but de they ho kept shouting epiphōneō, saying legō, “ Crucify stauroō, crucify stauroō him autos!” 22 A third time triton he ho · de spoke legō to pros them autos, “ What tis evil kakos did poieō this houtos man do? I have found heuriskō in en him autos no oudeis guilt aitios deserving death thanatos. I will therefore oun punish paideuō and release apolyō him autos.” 23 But de they ho were insistent epikeimai, demanding aiteō with loud megas cries phōnē that he autos should be crucified stauroō, and kai their autos cries phōnē prevailed katischuō. · ho 24 So kai Pilate Pilatos decided epikrinō that their autos demand aitēma should be granted ginomai. · ho 25 He released apolyō · de the ho man who had been thrown ballō into eis prison phylakē for dia insurrection stasis and kai murder phonos, for whom hos they asked aiteō, but de he handed over paradidōmi · ho Jesus Iēsous to ho their autos will thelēma.
26 · kai As hōs they led apagō him autos away , they took epilambanomai hold of a certain tis Simon Simōn of Cyrene Kyrēnaios, who was coming erchomai in from apo the countryside agros, and put epitithēmi the ho cross stauros on him autos to carry pherō it behind opisthen · ho Jesus Iēsous. 27 And de there followed akoloutheō him autos a great polys crowd plēthos of the ho people laos, and kai among them were women gynē who hos were mourning koptō and kai wailing thrēneō for him autos. 28 Turning strephō · de to pros them autos, · ho Jesus Iēsous said legō, “ Daughters thugatēr of Jerusalem Ierousalēm, do not mē weep klaiō for epi me egō, but plēn weep klaiō for epi yourselves heautou and kai for epi · ho your hymeis children teknon. 29 For hoti the days hēmera are surely coming erchomai when en hos they will say legō, ‘ Blessed makarios are the ho barren steira and kai the ho wombs koilia that hos never ou gave birth gennaō and kai the breasts mastos that hos never ou nursed trephō!’ 30 Then tote they will begin archō to say legō to the ho mountains oros, ‘ Fall piptō on epi us hēmeis!’ and kai to the ho hills bounos, ‘ Cover kalyptō us hēmeis!’ 31 For hoti if ei they do poieō these things houtos when en the ho wood xylon is green hygros, what tis will happen ginomai when en · ho it is dry xēros?”
32 And de they also kai led agō away two dyo others heteros, who were criminals kakourgos, to be put to death anaireō with syn him autos. 33 And kai when hote they came erchomai to epi the ho place topos · ho called kaleō “The Skull kranion,” there ekei they crucified stauroō him autos and kai the ho criminals kakourgos— one hos on ek his right dexios and de one hos on ek his left aristeros. 34 · ho And de Jesus Iēsous was saying legō, “ Father patēr, forgive aphiēmi them autos; for gar they do not ou know oida what tis they are doing poieō.” Then de in order to divide diamerizō up · ho his autos clothing himation they cast ballō lots klēros. 35 · kai The ho people laos stood histēmi by , watching theōreō. The ho rulers archōn even kai scoffed ekmyktērizō · de at him, saying legō, “ He saved sōzō others allos; let him save sōzō himself heautou, if ei he houtos is eimi the ho Christ Christos of ho God theos, the ho Chosen eklektos One !” 36 The ho soldiers stratiōtēs, also kai, mocked empaizō · de him autos, coming proserchomai up and offering prospherō him autos sour oxos wine 37 and kai saying legō, “ If ei you sy are eimi the ho king basileus of the ho Jews Ioudaios, save sōzō yourself seautou!” 38 In fact kai, there was eimi · de an inscription epigraphē above epi him autos, “ This houtos is the ho King basileus of the ho Jews Ioudaios.”
39 One heis · de of the ho criminals kakourgos hanging kremannymi there kept deriding blasphēmeō him autos, saying legō, “ Are eimi you sy not ouchi the ho Messiah Christos? Save sōzō yourself seautou and kai us hēmeis!” 40 But de the ho other heteros responded apokrinomai to him autos with a rebuke epitimaō, saying phēmi, “ Do you sy not oude fear phobeomai · ho God theos, since hoti you are eimi under en the ho same autos sentence krima? 41 And kai we hēmeis indeed men justly dikaiōs. For gar we are receiving apolambanō what we deserve axios for what hos we did prassō; but de this houtos man has done prassō nothing oudeis improper atopos.” 42 Then kai he said legō, “ Jesus Iēsous, remember mimnēskomai me egō when hotan you come erchomai in eis · ho your sy kingdom basileia.” 43 And kai Jesus said legō to him autos, “ In solemn truth amēn I tell legō you sy: today sēmeron you will be eimi with meta me egō in en · ho paradise paradeisos.”
44 · kai It was eimi already ēdē only about hōsei the sixth hektos hour hōra but kai darkness skotos covered ginomai epi the whole holos · ho land gē until heōs the ninth enatos hour hōra, 45 because the light of the ho sun hēlios had been eclipsed ekleipō. The ho curtain katapetasma of the ho temple naos was torn schizō · de down the middle mesos. 46 Then kai Jesus Iēsous, crying phōneō out in a loud megas voice phōnē, · ho said legō, “ Father patēr, into eis your sy hands cheir I commit paratithēmi · ho my egō spirit pneuma!” Having said legō this houtos, · de he breathed ekpneō his last . 47 Now de when the ho centurion hekatontarchēs saw what ho had happened ginomai, he praised doxazō · ho God theos, saying legō, “ Truly ontōs · ho this houtos man anthrōpos was eimi righteous dikaios!”
48 And kai when all pas the ho crowds ochlos who had gathered symparaginomai for epi · ho this houtos spectacle theōria saw theōreō what ho had happened ginomai, they returned hypostrephō home, beating typtō their ho breasts stēthos. 49 And de all pas who ho knew gnōstos Jesus autos, including kai the women gynē who ho had followed synakoloutheō him autos from apo · ho Galilee Galilaia, were standing histēmi at apo a distance makrothen, watching horaō these houtos things . 50 Now kai there idou was a man anēr named onoma Joseph Iōsēph, a member hyparchō of the Council bouleutēs, · kai a good agathos and kai righteous dikaios man anēr. 51 ( He houtos had eimi not ou agreed synkatatithēmi with their ho decision boulē or kai · ho their autos action praxis.) He was from apo the ho Jewish Ioudaios town polis of Arimathea Harimathaia, and he hos was waiting prosdechomai expectantly for the ho kingdom basileia of ho God theos. 52 This houtos man went proserchomai to ho Pilate Pilatos and asked aiteō for the ho body sōma of ho Jesus Iēsous; 53 then kai taking kathaireō it down , he wrapped entylissō it autos in a linen sindōn cloth , and kai laid tithēmi him autos in en a tomb mnēma cut laxeutos in stone , where hou no one oudeis had yet oupō been eimi laid keimai. 54 · kai It was eimi the day hēmera of preparation paraskeuē and kai the Sabbath sabbaton was about to begin epiphōskō.
55 The ho women gynē who hostis had eimi come with synerchomai him autos from ek Galilee Galilaia followed along behind katakoloutheō · de · ho and saw theaomai the ho tomb mnēmeion, and kai how hōs his autos body sōma was laid tithēmi in it · ho 56 Then de they returned hypostrephō and prepared hetoimazō anointing spices arōma and kai perfumes myron. · kai On the ho Sabbath sabbaton they rested hēsychazō according kata to the ho commandment entolē.
Luke 23
New International Version
Luke 23
New International Version
23 Then the whole assembly rose and led him off to Pilate.(A) 2 And they began to accuse him, saying, “We have found this man subverting our nation.(B) He opposes payment of taxes to Caesar(C) and claims to be Messiah, a king.”(D)
3 So Pilate asked Jesus, “Are you the king of the Jews?”
“You have said so,” Jesus replied.
4 Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(E)
5 But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(F) and has come all the way here.”
6 On hearing this, Pilate asked if the man was a Galilean.(G) 7 When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,(H) who was also in Jerusalem at that time.
8 When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(I) From what he had heard about him, he hoped to see him perform a sign of some sort. 9 He plied him with many questions, but Jesus gave him no answer.(J) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(K) they sent him back to Pilate. 12 That day Herod and Pilate became friends(L)—before this they had been enemies.
13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(M) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(N) and then release him.” [17] [a]
18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(O) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)
20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”
22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(P)
23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
The Crucifixion of Jesus(Q)
26 As the soldiers led him away, they seized Simon from Cyrene,(R) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(S) 27 A large number of people followed him, including women who mourned and wailed(T) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(U) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(V) 30 Then
31 For if people do these things when the tree is green, what will happen when it is dry?”(X)
32 Two other men, both criminals, were also led out with him to be executed.(Y) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(Z) forgive them, for they do not know what they are doing.”[c](AA) And they divided up his clothes by casting lots.(AB)
35 The people stood watching, and the rulers even sneered at him.(AC) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(AD)
36 The soldiers also came up and mocked him.(AE) They offered him wine vinegar(AF) 37 and said, “If you are the king of the Jews,(AG) save yourself.”
38 There was a written notice above him, which read: this is the king of the jews.(AH)
39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(AI)
40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(AJ)
42 Then he said, “Jesus, remember me when you come into your kingdom.[d]”(AK)
43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(AL)
The Death of Jesus(AM)
44 It was now about noon, and darkness came over the whole land until three in the afternoon,(AN) 45 for the sun stopped shining. And the curtain of the temple(AO) was torn in two.(AP) 46 Jesus called out with a loud voice,(AQ) “Father, into your hands I commit my spirit.”[e](AR) When he had said this, he breathed his last.(AS)
47 The centurion, seeing what had happened, praised God(AT) and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts(AU) and went away. 49 But all those who knew him, including the women who had followed him from Galilee,(AV) stood at a distance,(AW) watching these things.
The Burial of Jesus(AX)
50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.(AY) 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day,(AZ) and the Sabbath was about to begin.
55 The women who had come with Jesus from Galilee(BA) followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes.(BB) But they rested on the Sabbath in obedience to the commandment.(BC)
Footnotes
- Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
- Luke 23:30 Hosea 10:8
- Luke 23:34 Some early manuscripts do not have this sentence.
- Luke 23:42 Some manuscripts come with your kingly power
- Luke 23:46 Psalm 31:5
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