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12 “But you are profaning it by saying that the table of the Lord is common and its offerings[a] despicable. 13 You also say, ‘How tiresome it is.’ You turn up your nose at it,” says the Lord of Heaven’s Armies, “and instead bring what is stolen, lame, or sick. You bring these things for an offering! Should I accept this from you?”[b] asks the Lord. 14 “There will be harsh condemnation for the hypocrite who has a valuable male animal in his flock but vows and sacrifices something inferior to the Lord. For I am a great king,”[c] says the Lord of Heaven’s Armies, “and my name is awesome among the nations.”

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Footnotes

  1. Malachi 1:12 tn Heb “fruit.” The following word “food” in the Hebrew text (אָכְלוֹ, ʾokhlo) appears to be an explanatory gloss to clarify the meaning of the rare word נִיב (niv, “fruit”; see Isa 57:19 Qere; נוֹב, nov, “fruit,” in Kethib). Cf. ASV “the fruit thereof, even its food.” In this cultic context the reference is to the offerings on the altar.
  2. Malachi 1:13 tn Heb “from your hand,” a metonymy of part (the hand) for whole (the person).
  3. Malachi 1:14 sn The epithet great king was used to describe the Hittite rulers on their covenant documents and so, in the covenant ideology of Malachi, is an apt description of the Lord.

12 “But you profane it by saying, ‘The Lord’s table(A) is defiled,’ and, ‘Its food(B) is contemptible.’ 13 And you say, ‘What a burden!’(C) and you sniff at it contemptuously,(D)” says the Lord Almighty.

“When you bring injured, lame or diseased animals and offer them as sacrifices,(E) should I accept them from your hands?”(F) says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal(G) to the Lord. For I am a great king,(H)” says the Lord Almighty,(I) “and my name is to be feared(J) among the nations.(K)

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