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And now this command is for your benefit, O priests who despise the One you serve.

God’s message to Judah through Malachi is a double entendre. On one level, God is rebuking people who commit adultery and abandon their spouses. God hates divorce because of its disastrous consequences on lives, families, and communities. The effects of broken marriages can last a lifetime, even if people fool themselves into thinking otherwise. God stands as the first and most important witness to every marriage contract, and He desires for His people to take those vows seriously. On another level, however, God is rebuking all of Israel—His bride—who has committed adultery against the Eternal One by abandoning Him to worship other gods. As chronic adulterers, God’s people don’t realize their illicit relationships with pagan goddesses and foreign governments have broken their covenant with Him and are causing them to stray from God’s requirements. They mix cultic rituals with God’s prescribed rituals, and they genuinely don’t understand why God won’t respond to their prayers, blessings, and sacrifices. Israel demonstrates how people can become insensitive to frequent sin and how that sin can affect their contemporaries and future generations. According to the prophet, naiveté is no excuse for breaking His commands.

Eternal One: If you will not listen and if you will not devote yourselves to giving glory to My name, then I, the Eternal, Commander of heavenly armies, will send the curse on you and will curse those blessings you give to Me on behalf of yourselves and your laypeople. In fact, I have cursed those blessings since you are refusing to dedicate yourselves to Me. Look, I am rebuking your children—your seed whom you offer. I will spread dung on your faces, the dung of your festival offerings, and someone will take you away with it.[a] Then you will know I, the Eternal, Commander of heavenly armies, sent this command to you as a reminder of My covenant with Levi and your responsibilities regarding it.[b] My covenant with Levi was filled with life and peace, and I gave those gifts to him out of respect. He feared Me, and he was in awe of My name and all I was purported to be. He spoke the law of truth, and falsehood was not found on his lips. In peace and justice he walked with Me, and he turned many from iniquity by his words and example; the lips of the priest should be a gateway to knowledge, and the laypeople should seek the law from his mouth because he is the messenger of the Eternal, Commander of heavenly armies. 8-9 But you priests have turned from the straight and smooth way you should be guarding. You have caused many to stumble upon the law; you have corrupted the covenant of Levi! So I, the Eternal, Commander of heavenly armies, have made you hated and humiliated as you sit in that dung heap in front of all the people because you are not keeping My ways. Instead you are picking and choosing which of My laws to teach and follow.

10 Do we not all share one father? Has not one God created us all? Why do we all act deceitfully with our brothers and sisters and soil the covenant between God and our ancestors? 11 First of all, Judah has acted deceitfully, and an atrocity has been committed in Israel and in Jerusalem because Judah has soiled the holy place of the Eternal One—His earthly throne which He loves—by marrying a daughter of a foreign god, by joining pagan families and worshiping pagan goddesses. 12 May the Eternal One cut off from His community among the tents of Jacob the man who does this—the one stirring, answering,[c] and presenting a grain offering to the Eternal, Commander of heavenly armies. 13 And this is a second thing you do: you cover the altar of the Eternal One not with the blood of perfect sacrifices but with your own tears, weeping and groaning as if you were worshiping other gods because He does not accept the grain offering you present or receive it with delight. 14 Yet you ask, “Why won’t He accept our offerings?” It is because the Eternal One has been a witness to the way you have dealt deceitfully with the wife of your youth, although she is your companion and covenant wife, by going off with that foreign woman! 15 Has He not made you and your wife one? You belong to Him, body and spirit. And what does He seek from such a union? Godly children.[d] So guard yourselves; be true to the wife of your youth, and stop being unfaithful.

Eternal One: 16 For I, the God of Israel, hate divorce! I, the Commander of heavenly armies, despise it when people wrap themselves in violence like a garment. So guard yourselves; be true to your wife and not unfaithful.

17 Your constant blathering has exhausted the Eternal One. Yet you ask, “How have we wearied Him with our prayers?” It is because you say, “All evildoers are good in the eyes of the Eternal One, and He delights in them,” or you ask, “Where is the God of justice?”

Footnotes

  1. 2:3 Meaning of the Hebrew is uncertain.
  2. 2:4 Deuteronomy 33:8–11
  3. 2:12 Meaning of the Hebrew is uncertain.
  4. 2:15 Meaning of the Hebrew is uncertain.

Additional Warning to the Priests

“And now, you priests, this warning is for you.(A) If you do not listen,(B) and if you do not resolve to honor(C) my name,” says the Lord Almighty, “I will send a curse(D) on you, and I will curse your blessings.(E) Yes, I have already cursed them, because you have not resolved to honor me.

“Because of you I will rebuke your descendants[a]; I will smear on your faces the dung(F) from your festival sacrifices, and you will be carried off with it.(G) And you will know that I have sent you this warning so that my covenant with Levi(H) may continue,” says the Lord Almighty. “My covenant was with him, a covenant(I) of life and peace,(J) and I gave them to him; this called for reverence(K) and he revered me and stood in awe of my name. True instruction(L) was in his mouth and nothing false was found on his lips. He walked(M) with me in peace(N) and uprightness,(O) and turned many from sin.(P)

“For the lips of a priest(Q) ought to preserve knowledge, because he is the messenger(R) of the Lord Almighty and people seek instruction from his mouth.(S) But you have turned from the way(T) and by your teaching have caused many to stumble;(U) you have violated the covenant(V) with Levi,”(W) says the Lord Almighty. “So I have caused you to be despised(X) and humiliated(Y) before all the people, because you have not followed my ways but have shown partiality(Z) in matters of the law.”(AA)

Breaking Covenant Through Divorce

10 Do we not all have one Father[b]?(AB) Did not one God create us?(AC) Why do we profane the covenant(AD) of our ancestors by being unfaithful(AE) to one another?

11 Judah has been unfaithful. A detestable(AF) thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves(AG) by marrying(AH) women who worship a foreign god.(AI) 12 As for the man who does this, whoever he may be, may the Lord remove(AJ) him from the tents of Jacob[c](AK)—even though he brings an offering(AL) to the Lord Almighty.

13 Another thing you do: You flood the Lord’s altar with tears.(AM) You weep and wail(AN) because he no longer looks with favor(AO) on your offerings or accepts them with pleasure from your hands.(AP) 14 You ask,(AQ) “Why?” It is because the Lord is the witness(AR) between you and the wife of your youth.(AS) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(AT)

15 Has not the one God made you?(AU) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[d](AV) So be on your guard,(AW) and do not be unfaithful(AX) to the wife of your youth.

16 “The man who hates and divorces his wife,(AY)” says the Lord, the God of Israel, “does violence to the one he should protect,”[e](AZ) says the Lord Almighty.

So be on your guard,(BA) and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied(BB) the Lord with your words.

“How have we wearied him?” you ask.(BC)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(BD) with them” or “Where is the God of justice?(BE)

Footnotes

  1. Malachi 2:3 Or will blight your grain
  2. Malachi 2:10 Or father
  3. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
  4. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  5. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”

And now, O ye priests, this commandment is for you.

If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.

My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

12 The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.

13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?