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Malachi 2 New King James Version (NKJV)

Corrupt Priests

“And now, O priests, this commandment is for you.
If you will not hear,
And if you will not take it to heart,
To give glory to My name,”
Says the Lord of hosts,
“I will send a curse upon you,
And I will curse your blessings.
Yes, I have cursed them already,
Because you do not take it to heart.

“Behold, I will rebuke your descendants
And spread refuse on your faces,
The refuse of your solemn feasts;
And one will take you away [a]with it.
Then you shall know that I have sent this commandment to you,
That My covenant with Levi may continue,”
Says the Lord of hosts.
“My covenant was with him, one of life and peace,
And I gave them to him that he might fear Me;
So he feared Me
And was reverent before My name.
The[b] law of truth was in his mouth,
And [c]injustice was not found on his lips.
He walked with Me in peace and equity,
And turned many away from iniquity.

“For the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
For he is the messenger of the Lord of hosts.
But you have departed from the way;
You have caused many to stumble at the law.
You have corrupted the covenant of Levi,”
Says the Lord of hosts.
“Therefore I also have made you contemptible and base
Before all the people,
Because you have not kept My ways
But have shown partiality in the law.”

Treachery of Infidelity

10 Have we not all one Father?
Has not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers?
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has profaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
The man who does this, being [d]awake and aware,
Yet who brings an offering to the Lord of hosts!

13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and the wife of your youth,
With whom you have dealt treacherously;
Yet she is your companion
And your wife by covenant.
15 But did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.

16 “For the Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously.”

17 You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”

Footnotes:

  1. Malachi 2:3 Lit. to it
  2. Malachi 2:6 Or True instruction
  3. Malachi 2:6 Or unrighteousness
  4. Malachi 2:12 Talmud, Vg. teacher and student
New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

Malachi 2 New American Standard Bible (NASB)

Priests to Be Disciplined

“And now, this commandment is for you, the priests. If you do not listen, and if you do not take it to heart to give honor to My name,” says the Lord of armies, “then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart. Behold, I am going to rebuke your [a]descendants, and I will spread [b]dung on your faces, the [c]dung of your feasts; and you will be taken away [d]with it. Then you will know that I have sent this commandment to you, [e]so that My covenant may [f]continue with Levi,” says the Lord of armies. “My covenant with him was one of life and peace, and I gave them to him as an object of [g]reverence; so he [h]revered Me and was in awe of My name. [i]True instruction was in his mouth and injustice was not found on his lips; he walked with Me in peace and justice, and he turned many back from wrongdoing. For the lips of a priest should maintain knowledge, and people should seek [j]instruction from his mouth; for he is the messenger of the Lord of armies. But as for you, you have turned aside from the way; you have caused many to stumble [k]by the instruction; you have ruined the covenant of Levi,” says the Lord of armies. “So I also have made you despised and of low reputation [l]in the view of all the people, since you are not keeping My ways but are showing partiality in the [m]instruction.”

Sin in the Family

10 Do we not all have one Father? Is it not one God who has created us? Why do we deal treacherously, each against his brother so as to profane the covenant of our fathers? 11 Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord [n]which He loves, and has married the daughter of a foreign god. 12 As for the man who does this, may the Lord eliminate from the tents of Jacob everyone who is awake and answers, or who presents [o]an offering to the Lord of armies.

13 And this is [p]another thing you do: you cover the altar of the Lord with tears, with weeping and sighing, because He no longer gives attention to the [q]offering or accepts it with favor from your hand. 14 Yet you say, “For what reason?” Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your marriage companion and your wife by covenant. 15 [r]But not one has done so who has a remnant of the Spirit. And [s]why the one? He was seeking a godly offspring. Be careful then about your spirit, and see that none of you deals treacherously against the wife of your youth. 16 “For [t]I hate [u]divorce,” says the Lord, the God of Israel, “and [v]him who covers his garment with violence,” says the Lord of armies. “So be careful about your spirit, that you do not deal treacherously.”

17 You have wearied the Lord with your words. Yet you say, “How have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and He delights in them,” or, “Where is the God of justice?”

Footnotes:

  1. Malachi 2:3 Lit seed
  2. Malachi 2:3 Or vomit
  3. Malachi 2:3 Or vomit
  4. Malachi 2:3 Lit to
  5. Malachi 2:4 Or to be My covenant with
  6. Malachi 2:4 Lit be
  7. Malachi 2:5 Or fear
  8. Malachi 2:5 Or feared
  9. Malachi 2:6 Or Law of truth
  10. Malachi 2:7 Or the Law
  11. Malachi 2:8 Or in the Law
  12. Malachi 2:9 Lit to
  13. Malachi 2:9 Or law
  14. Malachi 2:11 Or in that he has loved and married
  15. Malachi 2:12 Or a grain offering
  16. Malachi 2:13 Lit a second
  17. Malachi 2:13 Or grain offering
  18. Malachi 2:15 Or Did He not make one, although He had the remnant
  19. Malachi 2:15 Or what did the one do while he was seeking
  20. Malachi 2:16 Lit He hates
  21. Malachi 2:16 Lit sending away
  22. Malachi 2:16 Lit he covers
New American Standard Bible (NASB)

New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.

Malachi 2 New International Version (NIV)

Additional Warning to the Priests

“And now, you priests, this warning is for you. If you do not listen, and if you do not resolve to honor my name,” says the Lord Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.

“Because of you I will rebuke your descendants[a]; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the Lord Almighty. “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.

“For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth. But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the Lord Almighty. “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”

Breaking Covenant Through Divorce

10 Do we not all have one Father[b]? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?

11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves by marrying women who worship a foreign god. 12 As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacob[c]—even though he brings an offering to the Lord Almighty.

13 Another thing you do: You flood the Lord’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. 14 You ask, “Why?” It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.

15 Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring.[d] So be on your guard, and do not be unfaithful to the wife of your youth.

16 “The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect,”[e] says the Lord Almighty.

So be on your guard, and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied the Lord with your words.

“How have we wearied him?” you ask.

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased with them” or “Where is the God of justice?

Footnotes:

  1. Malachi 2:3 Or will blight your grain
  2. Malachi 2:10 Or father
  3. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
  4. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  5. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Malachi 2 King James Version (KJV)

And now, O ye priests, this commandment is for you.

If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.

My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

12 The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.

13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14 Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

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