Add parallel Print Page Options

And now, A! ye priests, this commandment is to you. (And now, O! ye priests, this command, or this decree, is for you.)

If ye will (not) hear, and if ye will not put on the heart, that ye give glory to my name, saith the Lord of hosts, I shall send neediness into you, and I shall curse your blessings; and I shall curse them, for ye have not put on the heart. (If ye will not listen to me, and if ye will not put it in your hearts, that ye should give glory to my name, saith the Lord of hosts, I shall send need, or want, into you, and I shall curse your blessings; yea, I shall curse them, for ye have not put it in your hearts.)

Lo! I shall cast forth to you the arm, and I shall scatter on your face the drit of your solemnities, and it shall take you with it. (Lo! I shall cut off your arms, that is, I shall punish your children, and I shall rub the dirt, or the dung, from the animals that you offer at your solemn feasts, all over your faces, and then you shall be taken away with it.)

And ye shall know, that I sent to you this commandment, that my covenant were with Levi, saith the Lord of hosts. (And ye shall know, that I have given you this command, or that I have issued this decree, so that my covenant with the Levites shall not be broken, saith the Lord of hosts./And ye shall know, that I have given you this command, or that I have issued this decree, that my covenant with the Levites is finished, or is over, saith the Lord of hosts.)

My covenant was with him of life and peace; and I gave to him a dread, and he dreaded me, and he dreaded of the face of my name. (My covenant for life and peace was with them; and I gave them the fear of me, and they did fear me, and they were afraid before my name/and I gave them reverence, or respect, for me, and they did revere, or respect, me, and they did have reverence, or awe, before my name.)

The law of truth was in his mouth, and wickedness was not found in his lips; in peace and in equity he walked with me, and he turned away many men from wickedness. (The Law of Truth was in their mouths, and wickedness was not found on their lips; they walked with me in peace and in uprightness, and they turned many people away from wickedness.)

For the lips of a priest keep knowing, and they shall again-seek the law of his mouth, for he is the angel of the Lord of hosts. (For a priest’s lips should guard my gift of knowledge, and my people should seek the Law from his mouth, because he is the messenger of the Lord of hosts.)

But ye went away from the way, and caused to stumble full many in the law; ye made void the covenant of Levi, saith the Lord of hosts. (But then ye went away from the way, and have caused a great many to stumble in the Law; ye priests have made void my covenant with the Levites, saith the Lord of hosts.)

For the which thing and I gave you worthy to be contemptible, either worthy to be despised, and bowed to all peoples, as ye kept not my ways, and took a face [of a person] in the law. (For which thing I made you worthy to be contemptible, or worthy to be despised, and bowed low before all the people of Israel, for ye have not kept my ways, and ye took a face of a person in the law, that is, ye have shown partiality.)

10 Whether not one father is of all you? whether not one God made of nought you? Why therefore each of you despiseth his brother, and defouleth the covenant of your fathers? (Is there not one Father of us all? did not one God make all of us out of nothing? And so why do each of you despise his brother, or his kinsman, and why defileth your forefathers’ covenant?)

11 Judah trespassed, and abomination is done in Israel, and in Jerusalem; for Judah defouled the hallowing of the Lord, which he loved, and he had the daughter of an alien god. (The people of Judah trespassed, and abomination was done in Israel, and in Jerusalem; for the people of Judah defiled the holiness of the Lord/for the people of Judah defiled the Temple of the Lord, and they married the daughters of a foreign, or of a strange, god.)

12 The Lord destroy the man that shall do this thing, the master and disciple, from the tabernacle[s] of Jacob, and him that offereth a gift to the Lord of hosts. (May the Lord destroy any man who shall do this thing, a master or a disciple, yea, let him be thrown out of, or banished from, the tents of Jacob, even though he may offer a gift to the Lord of hosts.)

13 And again ye did this thing; ye covered with tears the altar of the Lord, with weeping, and wailing; so that I behold no more to (the) sacrifice, neither receive any thing (as) pleasant of your hand. (And ye also did this thing; ye covered the altar of the Lord with tears, with weeping, and wailing; and so I shall no more look upon your sacrifice, nor receive anything as pleasing, or acceptable, from your hands.)

14 And ye said, For what cause? For the Lord witnessed betwixt thee and the wife of thy puberty, that is, (of the) time of (thy) marriage, whom thou despisedest, and this is thy fellow, and the wife of thy covenant of peace. (And ye said, For what reason? Because the Lord hath witnessed what is between thee and the wife of thy youth, she whom thou hast despised, even though she is thy partner, or thy companion, and the wife of thy covenant of peace, or to whom thou hast pledged thy troth, or hast promised to be faithful.)

15 Whether one (he) made not, and the residue of spirit is his? and what seeketh (the) one (God), no but the seed of God? Therefore keep ye your spirit, and do not thou despise the wife of thy youth; (Did not God make two one, both flesh and spirit? and what seeketh he, but a godly seed? And so keep ye watch over your spirit, and do not thou despise the wife of thy youth;)

16 when thou hatest her, leave thou her (not), saith the Lord God of Israel. Forsooth wickedness shall cover the cloth of him, saith the Lord of hosts; keep ye your spirit, and do not ye despise. (even if thou hatest her, leave thou her not, saith the Lord God of Israel. Yea, let his cloak cover his wickedness, saith the Lord of hosts; so keep ye watch over your spirit, and do not ye despise her.)

17 Ye made the Lord for to travail in your words, and ye said, Wherein made we him for to travail? In that that ye say, Each that doeth evil, is good in the sight of the Lord, and such men please him; either certainly, Where is God of doom? (Ye have travailed, or tired, the Lord with your words, and ye have said, How have we travailed, or tired, him? Because ye say, Everyone who doeth evil, is good in the sight of the Lord, and such people please him; and certainly when ye say, Where is the God of judgement?)

Additional Warning to the Priests

“And now, you priests, this warning is for you.(A) If you do not listen,(B) and if you do not resolve to honor(C) my name,” says the Lord Almighty, “I will send a curse(D) on you, and I will curse your blessings.(E) Yes, I have already cursed them, because you have not resolved to honor me.

“Because of you I will rebuke your descendants[a]; I will smear on your faces the dung(F) from your festival sacrifices, and you will be carried off with it.(G) And you will know that I have sent you this warning so that my covenant with Levi(H) may continue,” says the Lord Almighty. “My covenant was with him, a covenant(I) of life and peace,(J) and I gave them to him; this called for reverence(K) and he revered me and stood in awe of my name. True instruction(L) was in his mouth and nothing false was found on his lips. He walked(M) with me in peace(N) and uprightness,(O) and turned many from sin.(P)

“For the lips of a priest(Q) ought to preserve knowledge, because he is the messenger(R) of the Lord Almighty and people seek instruction from his mouth.(S) But you have turned from the way(T) and by your teaching have caused many to stumble;(U) you have violated the covenant(V) with Levi,”(W) says the Lord Almighty. “So I have caused you to be despised(X) and humiliated(Y) before all the people, because you have not followed my ways but have shown partiality(Z) in matters of the law.”(AA)

Breaking Covenant Through Divorce

10 Do we not all have one Father[b]?(AB) Did not one God create us?(AC) Why do we profane the covenant(AD) of our ancestors by being unfaithful(AE) to one another?

11 Judah has been unfaithful. A detestable(AF) thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves(AG) by marrying(AH) women who worship a foreign god.(AI) 12 As for the man who does this, whoever he may be, may the Lord remove(AJ) him from the tents of Jacob[c](AK)—even though he brings an offering(AL) to the Lord Almighty.

13 Another thing you do: You flood the Lord’s altar with tears.(AM) You weep and wail(AN) because he no longer looks with favor(AO) on your offerings or accepts them with pleasure from your hands.(AP) 14 You ask,(AQ) “Why?” It is because the Lord is the witness(AR) between you and the wife of your youth.(AS) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(AT)

15 Has not the one God made you?(AU) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[d](AV) So be on your guard,(AW) and do not be unfaithful(AX) to the wife of your youth.

16 “The man who hates and divorces his wife,(AY)” says the Lord, the God of Israel, “does violence to the one he should protect,”[e](AZ) says the Lord Almighty.

So be on your guard,(BA) and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied(BB) the Lord with your words.

“How have we wearied him?” you ask.(BC)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(BD) with them” or “Where is the God of justice?(BE)

Footnotes

  1. Malachi 2:3 Or will blight your grain
  2. Malachi 2:10 Or father
  3. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
  4. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  5. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”