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Chapter 13

The Destruction of the Temple Foretold.[a] As he was making his way out of the temple area one of his disciples said to him, “Look, teacher, what stones and what buildings!”(A) Jesus said to him, “Do you see these great buildings? There will not be one stone left upon another that will not be thrown down.”

The Signs of the End. [b]As he was sitting on the Mount of Olives opposite the temple area, Peter, James, John, and Andrew asked him privately,(B) “Tell us, when will this happen, and what sign will there be when all these things are about to come to an end?” Jesus began to say to them, “See that no one deceives you.(C) Many will come in my name saying, ‘I am he,’ and they will deceive many. When you hear of wars and reports of wars do not be alarmed; such things must happen, but it will not yet be the end. Nation will rise against nation and kingdom against kingdom. There will be earthquakes from place to place and there will be famines. These are the beginnings of the labor pains.

The Coming Persecution. (D)“Watch out for yourselves. They will hand you over to the courts. You will be beaten in synagogues. You will be arraigned before governors and kings because of me, as a witness before them. 10 But the gospel must first be preached to all nations.[c] 11 When they lead you away and hand you over, do not worry beforehand about what you are to say.(E) But say whatever will be given to you at that hour. For it will not be you who are speaking but the holy Spirit. 12 Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. 13 You will be hated by all because of my name. But the one who perseveres to the end will be saved.

The Great Tribulation. 14 (F)“When you see the desolating abomination standing[d] where he should not (let the reader understand), then those in Judea must flee to the mountains,(G) 15 [and] a person on a housetop must not go down or enter to get anything out of his house,(H) 16 and a person in a field must not return to get his cloak. 17 Woe to pregnant women and nursing mothers in those days. 18 Pray that this does not happen in winter. 19 For those times will have tribulation such as has not been since the beginning of God’s creation until now, nor ever will be.(I) 20 If the Lord had not shortened those days, no one would be saved; but for the sake of the elect whom he chose, he did shorten the days. 21 If anyone says to you then, ‘Look, here is the Messiah! Look, there he is!’ do not believe it. 22 False messiahs and false prophets will arise and will perform signs and wonders in order to mislead, if that were possible, the elect. 23 Be watchful! I have told it all to you beforehand.

The Coming of the Son of Man. 24 (J)“But in those days after that tribulation

the sun will be darkened,
    and the moon will not give its light,(K)
25 and the stars will be falling from the sky,
    and the powers in the heavens will be shaken.

26 [e](L)And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, 27 and then he will send out the angels and gather [his] elect from the four winds, from the end of the earth to the end of the sky.

The Lesson of the Fig Tree. 28 (M)“Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. 29 In the same way, when you see these things happening, know that he is near, at the gates. 30 Amen, I say to you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away.

Need for Watchfulness. 32 “But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 (N)Be watchful! Be alert! You do not know when the time will come. 34 It is like a man traveling abroad. He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch.(O) 35 Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. 36 May he not come suddenly and find you sleeping. 37 What I say to you, I say to all: ‘Watch!’”

Footnotes

  1. 13:1–2 The reconstructed temple with its precincts, begun under Herod the Great ca. 20 B.C., was completed only some seven years before it was destroyed by fire in A.D. 70 at the hands of the Romans; cf. Jer 26:18; Mt 24:1–2. For the dating of the reconstruction of the temple, see further the note on Jn 2:20.
  2. 13:3–37 Jesus’ prediction of the destruction of the temple (Mk 13:2) provoked questions that the four named disciples put to him in private regarding the time and the sign when all these things are about to come to an end (Mk 13:3–4). The response to their questions was Jesus’ eschatological discourse prior to his imminent death. It contained instruction and consolation exhorting the disciples and the church to faith and obedience through the trials that would confront them (Mk 13:5–13). The sign is the presence of the desolating abomination (Mk 13:14; see Dn 9:27), i.e., of the Roman power profaning the temple. Flight from Jerusalem is urged rather than defense of the city through misguided messianic hope (Mk 13:14–23). Intervention will occur only after destruction (Mk 13:24–27), which will happen before the end of the first Christian generation (Mk 13:28–31). No one but the Father knows the precise time, or that of the parousia (Mk 13:32); hence the necessity of constant vigilance (Mk 13:33–37). Luke sets the parousia at a later date, after “the time of the Gentiles” (Lk 21:24). See also notes on Mt 24:1–25:46.
  3. 13:10 The gospel…to all nations: the period of the Christian mission.
  4. 13:14 The participle standing is masculine, in contrast to the neuter at Mt 24:15.
  5. 13:26 Son of Man…with great power and glory: Jesus cites this text from Dn 7:13 in his response to the high priest, Are you the Messiah? (Mk 14:61). In Ex 34:5; Lv 16:2; and Nm 11:25 the clouds indicate the presence of the divinity. Thus in his role of Son of Man, Jesus is a heavenly being who will come in power and glory.

[a]While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.”(A)

The Signs of the End. (B)Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’[b] Do not follow them!(C) When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom.(D) 11 There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.

The Coming Persecution. 12 (E)“Before all this happens,[c] however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name.(F) 13 It will lead to your giving testimony. 14 Remember, you are not to prepare your defense beforehand, 15 (G)for I myself shall give you a wisdom in speaking[d] that all your adversaries will be powerless to resist or refute. 16 (H)You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death.(I) 17 You will be hated by all because of my name, 18 but not a hair on your head will be destroyed.(J) 19 By your perseverance you will secure your lives.(K)

The Great Tribulation.[e] 20 (L)“When you see Jerusalem surrounded by armies, know that its desolation is at hand.(M) 21 Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city,(N) 22 for these days are the time of punishment when all the scriptures are fulfilled. 23 Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people.(O) 24 They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles[f] are fulfilled.(P)

The Coming of the Son of Man.(Q) 25 “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves.(R) 26 People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens[g] will be shaken.(S) 27 And then they will see the Son of Man coming in a cloud with power and great glory.(T) 28 But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”(U)

The Lesson of the Fig Tree.(V) 29 He taught them a lesson. “Consider the fig tree and all the other trees. 30 When their buds burst open, you see for yourselves and know that summer is now near; 31 in the same way, when you see these things happening, know that the kingdom of God is near. 32 Amen, I say to you, this generation will not pass away until all these things have taken place.(W) 33 Heaven and earth will pass away, but my words will not pass away.(X)

Exhortation to Be Vigilant. 34 “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise(Y) 35 like a trap. For that day will assault everyone who lives on the face of the earth. 36 Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”(Z)

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Footnotes

  1. 21:5–36 Jesus’ eschatological discourse in Luke is inspired by Mk 13 but Luke has made some significant alterations to the words of Jesus found there. Luke maintains, though in a modified form, the belief in the early expectation of the end of the age (see Lk 21:27, 28, 31, 32, 36), but, by focusing attention throughout the gospel on the importance of the day-to-day following of Jesus and by reinterpreting the meaning of some of the signs of the end from Mk 13 he has come to terms with what seemed to the early Christian community to be a delay of the parousia. Mark, for example, described the desecration of the Jerusalem temple by the Romans (Mk 13:14) as the apocalyptic symbol (see Dn 9:27; 12:11) accompanying the end of the age and the coming of the Son of Man. Luke (Lk 21:20–24), however, removes the apocalyptic setting and separates the historical destruction of Jerusalem from the signs of the coming of the Son of Man by a period that he refers to as “the times of the Gentiles” (Lk 21:24). See also notes on Mt 24:1–36 and Mk 13:1–37.
  2. 21:8 The time has come: in Luke, the proclamation of the imminent end of the age has itself become a false teaching.
  3. 21:12 Before all this happens…: to Luke and his community, some of the signs of the end just described (Lk 21:10–11) still lie in the future. Now in dealing with the persecution of the disciples (Lk 21:12–19) and the destruction of Jerusalem (Lk 21:20–24) Luke is pointing to eschatological signs that have already been fulfilled.
  4. 21:15 A wisdom in speaking: literally, “a mouth and wisdom.”
  5. 21:20–24 The actual destruction of Jerusalem by Rome in A.D. 70 upon which Luke and his community look back provides the assurance that, just as Jesus’ prediction of Jerusalem’s destruction was fulfilled, so too will be his announcement of their final redemption (Lk 21:27–28).
  6. 21:24 The times of the Gentiles: a period of indeterminate length separating the destruction of Jerusalem from the cosmic signs accompanying the coming of the Son of Man.
  7. 21:26 The powers of the heavens: the heavenly bodies mentioned in Lk 21:25 and thought of as cosmic armies.