21 For from within, out of the [a]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [b](A)envy, slander, [c]pride, and foolishness. 23 All these evil things come from within and defile the person.”

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Footnotes

  1. Mark 7:21 heart
  2. Mark 7:22 Lit an evil eye
  3. Mark 7:22 Or arrogance

21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”

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21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

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But (A)sexual immorality [a]or any impurity or greed must not even be mentioned among you, as is proper among [b]saints; and there must be no (B)filthiness [c]or foolish talk, or vulgar joking, which (C)are not fitting, but rather (D)giving of thanks. For this you know with certainty, that (E)no sexually immoral or [d]impure or greedy person, which [e]amounts to an idolater, has an inheritance in the kingdom (F)of Christ and God.

(G)See that no one deceives you with empty words, for because of these things (H)the wrath of God comes upon (I)the [f]sons of disobedience.

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Footnotes

  1. Ephesians 5:3 Lit and all
  2. Ephesians 5:3 Lit holy ones; i.e., God’s people
  3. Ephesians 5:4 Lit and
  4. Ephesians 5:5 I.e., morally impure
  5. Ephesians 5:5 Lit is
  6. Ephesians 5:6 I.e., people opposed to God

But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith]. Let there be no filthiness and silly talk, or coarse [obscene or vulgar] joking, because such things are not appropriate [for believers]; but instead speak of your thankfulness [to God]. For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].

Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].(A)

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But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

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Among them [a]we too all (A)previously lived in (B)the lusts of our flesh, [b]indulging the desires of the flesh and of the [c]mind, and were (C)by nature (D)children of wrath, (E)just as the rest.

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Footnotes

  1. Ephesians 2:3 I.e., Jewish believers
  2. Ephesians 2:3 Lit doing
  3. Ephesians 2:3 Lit thoughts

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of [a]human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

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Footnotes

  1. Ephesians 2:3 Lit flesh.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

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Or (A)do you not know that the unrighteous will not (B)inherit the kingdom of God? (C)Do not be deceived; (D)neither the sexually immoral, nor idolaters, nor adulterers, nor [a]homosexuals, 10 nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will (E)inherit the kingdom of God.

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Footnotes

  1. 1 Corinthians 6:9 Two Gr words in the text, prob. submissive and dominant male homosexuals

Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; [a]neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor [b]those who participate in homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

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Footnotes

  1. 1 Corinthians 6:9 This list of sinners, which continues into v 10, is used by Paul to describe various sinful lifestyles. All such lifestyles are impossible for true believers, who continue to sin but not to live lives of sin.
  2. 1 Corinthians 6:9 Lit male homosexuals.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

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The Mystery of Resurrection

50 Now I say this, brothers and sisters, that (A)flesh and blood cannot (B)inherit the kingdom of God; nor does [a]the perishable inherit [b](C)the imperishable.

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Footnotes

  1. 1 Corinthians 15:50 Lit corruption
  2. 1 Corinthians 15:50 Lit incorruption

The Mystery of Resurrection

50 Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).

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50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

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19 Now the deeds of the flesh are evident, which are: (A)sexual immorality, impurity, indecent behavior, 20 idolatry, (B)witchcraft, hostilities, (C)strife, jealousy, outbursts of anger, (D)selfish ambition, dissensions, (E)factions, 21 envy, (F)drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not (G)inherit the kingdom of God.

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19 Now the practices of the [a]sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), 20 [b]idolatry, [c]sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], 21 envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.

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Footnotes

  1. Galatians 5:19 Lit flesh.
  2. Galatians 5:20 Including prostitution, which was often part of pagan ritual.
  3. Galatians 5:20 Including such things as occult practices, witchcraft, worship of evil powers, drug-induced trances.

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

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and those who are (A)in the flesh cannot please God.

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and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

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So then they that are in the flesh cannot please God.

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but to those who are (A)self-serving and (B)do not obey the truth, but obey unrighteousness, He will give wrath and indignation. There will be (C)tribulation and distress [a]for every soul of mankind who does evil, [b]for the Jew (D)first and also [c]for the Greek, 10 but (E)glory, honor, and peace to everyone who does what is good, to the Jew (F)first and also to the Greek. 11 For (G)there is no partiality with God.

12 For all who have sinned [d](H)without the Law will also perish [e]without the Law, and all who have sinned [f]under the Law will be judged [g]by the Law; 13 for it is (I)not the hearers [h]of the Law who are [i]righteous before God, but the doers [j]of the Law who will be justified. 14 For when Gentiles who do not have [k]the Law [l](J)instinctively perform the requirements of the Law, these, though not having [m]the Law, are a law to themselves, 15 in that they show (K)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, 16 on the day when, (L)according to my gospel, (M)God will judge the secrets of mankind through Christ Jesus.

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Footnotes

  1. Romans 2:9 Lit upon
  2. Romans 2:9 Lit of the
  3. Romans 2:9 Lit of the
  4. Romans 2:12 Or without law
  5. Romans 2:12 Or without law
  6. Romans 2:12 Or under law
  7. Romans 2:12 Or by law
  8. Romans 2:13 Or of law
  9. Romans 2:13 Or just
  10. Romans 2:13 Or of law
  11. Romans 2:14 Or law
  12. Romans 2:14 Lit by nature
  13. Romans 2:14 Or law

But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(A)

12 For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be [a]justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do [b]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the [c]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, [d]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.(B)

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Footnotes

  1. Romans 2:13 Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.
  2. Romans 2:14 Lit by nature.
  3. Romans 2:15 Lit work of the Law.
  4. Romans 2:16 Lit according to my gospel.

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

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(A)A highway will be there, (B)a roadway,
And it will be called the Highway of (C)Holiness.
The unclean will not travel on it,
But it will be for the one who walks that way,
And (D)fools will not wander on it.

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A highway will be there, and a roadway;
And it will be called the Holy Way.
The unclean will not travel on it,
But it will be for those who walk on the way [the redeemed];
And fools will not wander on it.

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And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

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