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Obey God’s Law Not Men’s

Some Pharisees and some teachers of the law came from Jerusalem. They gathered around Jesus. They saw that some of Jesus’ followers ate food with hands that were not clean. (“Not clean” means that they did not wash their hands in the way the Pharisees said people must. The Pharisees and all the Jews never eat before washing their hands in this special way. They do this to follow the teaching given to them by their great people who lived before them. And when the Jews buy something in the market, they never eat it until they wash it in a special way. They also follow other rules of their great people who lived before them. They follow rules about the washing of cups, pitchers, and pots.[a])

The Pharisees and the teachers of the law said to Jesus, “Your followers don’t follow the rules given to us by our great people who lived before us. Your followers eat their food with hands that are not clean. Why do they do this?”

Jesus answered, “You are all hypocrites! Isaiah was right when he spoke about you. Isaiah wrote,

‘These people show honor to me with words.
    But their hearts are far from me.
Their worship of me is worthless.
    The things they teach are nothing
    but human rules they have memorized.’ Isaiah 29:13

You have stopped following the commands of God. Now you only follow the teachings of men.”[b]

Then Jesus said to them: “You think you are clever! You ignore the commands of God so that you can follow your own teachings! 10 Moses said, ‘Honor your father and mother.’[c] Then Moses also said, ‘Anyone who says cruel things to his father or mother must be put to death.’[d] 11 But you teach that a person can say to his father or mother, ‘I have something I could use to help you. But I will not use it for you. I will give it to God.’ 12 You are telling that person that he does not have to do anything for his father or mother. 13 So you are teaching that it is not important to do what God said. You think that it is more important to follow your own rules, which you teach people. And you do many things like that.”

14 Jesus called the people to him again. He said, “Every person should listen to me and understand what I am saying. 15 There is nothing a person puts into his body that makes him unclean. A person is made unclean by the things that come out of him. 16 [Let those with ears use them and listen!]”[e]

17 When Jesus left the people and went inside, his followers asked him about this story. 18 Jesus said, “Do you still have trouble understanding? Surely you know that nothing that enters a man from the outside can make him unclean. 19 Food does not go into a person’s mind. Food goes into his stomach. Then that food goes out of his body.” (When Jesus said this, he meant that there is no food that is unclean for people to eat.)

20 And Jesus said, “The things that come out of a man are the things that make him unclean. 21 All these evil things begin inside a person, in the mind: evil thoughts, sexual immorality, stealing, murder, adultery, 22 selfishness, doing bad things to other people, lying, doing sinful things, jealousy, saying bad things about people, pride, and foolish living. 23 All these evil things come from within a person. These things make a person unclean.”

Jesus Helps a Non-Jewish Woman

24 Jesus left that place and went to the area around Tyre.[f] He went into a house and did not want anyone to know he was there. But Jesus could not stay hidden. 25 A woman heard that he was there. Her little daughter had an evil spirit in her. So the woman quickly came to Jesus and fell at his feet. 26 She was not Jewish. She was Greek, born in Phoenicia, in Syria. She begged Jesus to force the demon out of her daughter.

27 Jesus told the woman: “It is not right to take the children’s bread and give it to the dogs. First let the children eat all they want.”

28 She answered, “That is true, Lord. But the dogs under the table can eat the pieces of food that the children don’t eat.”

29 Then Jesus said, “That is a very good answer. You may go. The demon has left your daughter.”

30 The woman went home and found her daughter lying in bed. The demon was gone.

Jesus Heals a Deaf Man

31 Then Jesus left the area around Tyre. He went through Sidon to Lake Galilee, to the area of the Ten Towns.[g] 32 While he was there, some people brought a man to him. This man was deaf and could not talk. The people begged Jesus to put his hand on the man to heal him.

33 Jesus led the man away from the crowd, to be alone with him. Jesus put his fingers in the man’s ears. Then Jesus spit and touched the man’s tongue. 34 Jesus looked up to heaven and took a deep breath. He said to the man, “Ephphatha!” (This means, “Be opened.”) 35 When Jesus did this, the man was able to hear. He was also able to use his tongue, and he spoke clearly.

36 Jesus commanded the people not to tell anyone about what happened. But the more he commanded them, the more they told about it. 37 They were really amazed. They said, “Jesus does everything well. He makes the deaf hear! And those who can’t talk—Jesus makes them able to speak.”

Footnotes

  1. 7:4 pots Some Greek copies continue, “and dining couches.”
  2. 7:8 teachings of men Some Greek copies continue, “You wash pitchers and jugs and do many other such things.”
  3. 7:10 ‘Honor . . . mother.’ Quotation from Exodus 20:12; Deuteronomy 5:16.
  4. 7:10 ‘Anyone . . . death.’ Quotation from Exodus 21:17.
  5. 7:16 Let . . . listen. Some Greek copies do not contain the bracketed text.
  6. 7:24 Tyre Some Greek copies continue, “and Sidon.”
  7. 7:31 Ten Towns In Greek, called “Decapolis.” It was an area east of Lake Galilee that once had ten main towns.

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12 And ye suffer him no more to do ought for his father or his mother;

13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16 If any man have ears to hear, let him hear.

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.