21 (A)For from within, out of the heart of men, (B)proceed evil thoughts, (C)adulteries, (D)fornications, murders, 22 thefts, (E)covetousness, wickedness, (F)deceit, (G)lewdness, an evil eye, (H)blasphemy, (I)pride, foolishness. 23 All these evil things come from within and defile a man.”

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21 For from within, out of the [a]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [b](A)envy, slander, [c]pride, and foolishness. 23 All these evil things come from within and defile the person.”

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Footnotes

  1. Mark 7:21 heart
  2. Mark 7:22 Lit an evil eye
  3. Mark 7:22 Or arrogance

21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”

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21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

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16 For all that is in the world—the lust of the flesh, (A)the lust of the eyes, and the pride of life—is not of the Father but is of the world.

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16 For all that is in the world, (A)the lust of the flesh and (B)the lust of the eyes and (C)the boastful pride of life, is not from the Father, but is from the world.

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16 For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world.

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16 For everything in the world—the lust of the flesh,(A) the lust of the eyes,(B) and the pride of life—comes not from the Father but from the world.

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16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

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Futile Confidence in Egypt

30 “Woe to the rebellious children,” says the Lord,
(A)“Who take counsel, but not of Me,
And who [a]devise plans, but not of My Spirit,
(B)That they may add sin to sin;

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Footnotes

  1. Isaiah 30:1 Lit. weave a web

Judah Warned against Egyptian Alliance

30 “Woe to the (A)rebellious children,” declares the Lord,
“Who (B)execute a plan, but not Mine,
And [a](C)make an alliance, but not of My Spirit,
In order to add sin to sin;

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Footnotes

  1. Isaiah 30:1 Lit pour out a drink offering

Judah Warned against Egyptian Alliance

30 “Woe (judgment is coming) to the rebellious children,” declares the Lord,
“Who carry out a plan, but not Mine,
And make an alliance [by pouring out a libation], but not of My Spirit,
In order to add sin to sin;

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Woe to the Obstinate Nation

30 “Woe(A) to the obstinate children,”(B)
    declares the Lord,
“to those who carry out plans that are not mine,
    forming an alliance,(C) but not by my Spirit,
    heaping sin upon sin;

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30 Woe to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:

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For (A)to be [a]carnally minded is death, but to be spiritually minded is life and peace. Because (B)the [b]carnal mind is enmity against God; for it is not subject to the law of God, (C)nor indeed can be.

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Footnotes

  1. Romans 8:6 fleshly
  2. Romans 8:7 fleshly

(A)For the mind [a]set on the flesh is (B)death, but the mind [b]set on the Spirit is life and peace, because the mind [c]set on the flesh is (C)hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so,

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Footnotes

  1. Romans 8:6 Lit of the
  2. Romans 8:6 Lit of the
  3. Romans 8:7 Lit of the

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever]; the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot,

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The mind governed by the flesh is death,(A) but the mind governed by the Spirit is life(B) and peace. The mind governed by the flesh is hostile to God;(C) it does not submit to God’s law, nor can it do so.

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For to be carnally minded is death; but to be spiritually minded is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

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[a]Adulterers and adulteresses! Do you not know that (A)friendship with the world is enmity with God? (B)Whoever therefore wants to be a friend of the world makes himself an enemy of God.

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Footnotes

  1. James 4:4 NU omits Adulterers and

You (A)adulteresses, do you not know that friendship with (B)the world is (C)hostility toward God? (D)Therefore whoever wants to be a friend of the world makes himself an enemy of God.

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You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God.

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You adulterous(A) people,[a] don’t you know that friendship with the world(B) means enmity against God?(C) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(D)

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Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

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