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When he was in Bethany reclining at table in the house of Simon the leper,(A) a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head. There were some who were indignant. “Why has there been this waste of perfumed oil? It could have been sold for more than three hundred days’ wages and the money given to the poor.” They were infuriated with her. Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me. The poor you will always have with you, and whenever you wish you can do good to them, but you will not always have me. She has done what she could. She has anticipated anointing my body for burial. Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.”

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Chapter 12

The Anointing at Bethany.(A) [a]Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead.(B) They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him.(C) Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus[b] and dried them with her hair; the house was filled with the fragrance of the oil.(D) Then Judas the Iscariot, one [of] his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages[c] and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions.(E) So Jesus said, “Leave her alone. Let her keep this for the day of my burial.[d] You always have the poor with you, but you do not always have me.”(F)

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Footnotes

  1. 12:1–8 This is probably the same scene of anointing found in Mk 14:3–9 (see note there) and Mt 26:6–13. The anointing by a penitent woman in Lk 7:36–38 is different. Details from these various episodes have become interchanged.
  2. 12:3 The feet of Jesus: so Mk 14:3; but in Mt 26:6, Mary anoints Jesus’ head as a sign of regal, messianic anointing.
  3. 12:5 Days’ wages: literally, “denarii.” A denarius is a day’s wage in Mt 20:2; see note on Jn 6:7.
  4. 12:7 Jesus’ response reflects the rabbinical discussion of what was the greatest act of mercy, almsgiving or burying the dead. Those who favored proper burial of the dead thought it an essential condition for sharing in the resurrection.