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The Commissioning of the Eleven. 14 (A)[But] later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. 15 (B)He said to them, “Go into the whole world and proclaim the gospel to every creature. 16 Whoever believes and is baptized will be saved; whoever does not believe will be condemned.

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The Appearance to the Disciples in Jerusalem. 36 [a]While they were still speaking about this,(A) he stood in their midst and said to them, “Peace be with you.”(B) 37 But they were startled and terrified and thought that they were seeing a ghost.(C) 38 Then he said to them, “Why are you troubled? And why do questions arise in your hearts? 39 [b]Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” 40 (D)And as he said this, he showed them his hands and his feet. 41 While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” 42 They gave him a piece of baked fish;(E) 43 he took it and ate it in front of them.

44 He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.”(F) 45 Then he opened their minds to understand the scriptures.(G) 46 [c]And he said to them,(H) “Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.(I) 48 You are witnesses of these things.(J) 49 And [behold] I am sending the promise of my Father[d] upon you; but stay in the city until you are clothed with power from on high.”(K)

The Ascension.[e]

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Footnotes

  1. 24:36–43, 44–49 The Gospel of Luke, like each of the other gospels (Mt 28:16–20; Mk 16:14–15; Jn 20:19–23), focuses on an important appearance of Jesus to the Twelve in which they are commissioned for their future ministry. As in Lk 24:6, 12, so in Lk 24:36, 40 there are omissions in the Western text.
  2. 24:39–42 The apologetic purpose of this story is evident in the concern with the physical details and the report that Jesus ate food.
  3. 24:46 See note on Lk 24:26.
  4. 24:49 The promise of my Father: i.e., the gift of the holy Spirit.
  5. 24:50–53 Luke brings his story about the time of Jesus to a close with the report of the ascension. He will also begin the story of the time of the church with a recounting of the ascension. In the gospel, Luke recounts the ascension of Jesus on Easter Sunday night, thereby closely associating it with the resurrection. In Acts 1:3, 9–11; 13:31 he historicizes the ascension by speaking of a forty-day period between the resurrection and the ascension. The Western text omits some phrases in Lk 24:51, 52 perhaps to avoid any chronological conflict with Acts 1 about the time of the ascension.

19 On the evening of that first day of the week,(A) when the doors were locked, where the disciples[a] were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side.[b] The disciples rejoiced when they saw the Lord.(B) 21 [c][Jesus] said to them again,(C) “Peace be with you. As the Father has sent me, so I send you.” 22 [d]And when he had said this, he breathed on them and said to them,(D) “Receive the holy Spirit. 23 [e](E)Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

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Footnotes

  1. 20:19 The disciples: by implication from Jn 20:24 this means ten of the Twelve, presumably in Jerusalem. Peace be with you: although this could be an ordinary greeting, John intends here to echo Jn 14:27. The theme of rejoicing in Jn 20:20 echoes Jn 16:22.
  2. 20:20 Hands and…side: Lk 24:39–40 mentions “hands and feet,” based on Ps 22:17.
  3. 20:21 By means of this sending, the Eleven were made apostles, that is, “those sent” (cf. Jn 17:18), though John does not use the noun in reference to them (see note on Jn 13:16). A solemn mission or “sending” is also the subject of the post-resurrection appearances to the Eleven in Mt 28:19; Lk 24:47; Mk 16:15.
  4. 20:22 This action recalls Gn 2:7, where God breathed on the first man and gave him life; just as Adam’s life came from God, so now the disciples’ new spiritual life comes from Jesus. Cf. also the revivification of the dry bones in Ez 37. This is the author’s version of Pentecost. Cf. also the note on Jn 19:30.
  5. 20:23 The Council of Trent defined that this power to forgive sins is exercised in the sacrament of penance. See Mt 16:19; 18:18.