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The Signs of the End. [a]As he was sitting on the Mount of Olives opposite the temple area, Peter, James, John, and Andrew asked him privately,(A)

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Footnotes

  1. 13:3–37 Jesus’ prediction of the destruction of the temple (Mk 13:2) provoked questions that the four named disciples put to him in private regarding the time and the sign when all these things are about to come to an end (Mk 13:3–4). The response to their questions was Jesus’ eschatological discourse prior to his imminent death. It contained instruction and consolation exhorting the disciples and the church to faith and obedience through the trials that would confront them (Mk 13:5–13). The sign is the presence of the desolating abomination (Mk 13:14; see Dn 9:27), i.e., of the Roman power profaning the temple. Flight from Jerusalem is urged rather than defense of the city through misguided messianic hope (Mk 13:14–23). Intervention will occur only after destruction (Mk 13:24–27), which will happen before the end of the first Christian generation (Mk 13:28–31). No one but the Father knows the precise time, or that of the parousia (Mk 13:32); hence the necessity of constant vigilance (Mk 13:33–37). Luke sets the parousia at a later date, after “the time of the Gentiles” (Lk 21:24). See also notes on Mt 24:1–25:46.