27 (A)All things have been delivered to Me by My Father, and no one knows the Son except the Father. (B)Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.

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27 (A)All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father (B)except the Son, and anyone to whom the Son determines to reveal Him.

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27 All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.

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27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

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23 But before faith came, we were kept under guard by the law, [a]kept for the faith which would afterward be revealed.

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Footnotes

  1. Galatians 3:23 Lit. confined

23 But before faith came, [a]we were kept in custody under the Law, (A)being confined for the faith that was destined to be revealed.

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Footnotes

  1. Galatians 3:23 I.e., the Jews

23 Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed,

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23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

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But what does it say? (A)“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach):

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But what does it say? “(A)The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching,

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But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—(A)

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But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

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17 So then faith comes by hearing, and hearing by the word of God.

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17 So faith comes from (A)hearing, and hearing by (B)the word [a]of Christ.

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Footnotes

  1. Romans 10:17 Or concerning Christ

17 So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.

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17 So then faith cometh by hearing, and hearing by the word of God.

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21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus:

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21 if indeed you (A)have heard Him and have (B)been taught in Him, just as truth is in Jesus,

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21 If in fact you have [really] heard Him and have been taught by Him, just as truth is in Jesus [revealed in His life and personified in Him],

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21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

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looking unto Jesus, the [a]author and [b]finisher of our faith, (A)who for the joy that was set before Him (B)endured the cross, despising the shame, and (C)has sat down at the right hand of the throne of God.

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Footnotes

  1. Hebrews 12:2 originator
  2. Hebrews 12:2 perfecter

looking only at Jesus, the [a](A)originator and perfecter of the faith, who for the joy set before Him (B)endured the cross, (C)despising the shame, and has (D)sat down at the right hand of the throne of God.

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Footnotes

  1. Hebrews 12:2 Or leader

[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, [a]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].(A)

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Footnotes

  1. Hebrews 12:2 Sometimes the public shame of the cross is overlooked when one thinks of the pain and agony inflicted by it, but in the Roman Empire crucifixion was a shameful and disgraceful way to die, a form of capital punishment from which Roman citizens were exempt; and in Roman comedy it was used in a curse: “Go to a bad cross!”

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

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19 because (A)what may be known of God is [a]manifest [b]in them, for (B)God has shown it to them.

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Footnotes

  1. Romans 1:19 evident
  2. Romans 1:19 among

19 because (A)that which is known about God is evident [a]within them; for God made it evident to them.

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Footnotes

  1. Romans 1:19 Or among

19 because that which is known about God is evident within them [in their inner consciousness], for God made it evident to them.

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19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

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