37 (A)But let [a]your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

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Footnotes

  1. Matthew 5:37 Lit. your word be yes yes

37 But make sure your statement is, ‘[a]Yes, yes’ or ‘No, no’; anything beyond these is [b]of (A)evil origin.

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Footnotes

  1. Matthew 5:37 I.e., a clear “yes” or “no”
  2. Matthew 5:37 Or from the evil one

37 But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.(A)

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37 All you need to say is simply ‘Yes’ or ‘No’;(A) anything beyond this comes from the evil one.[a](B)

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Footnotes

  1. Matthew 5:37 Or from evil

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

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17 For we are not, as [a]so many, (A)peddling[b] the word of God; but as (B)of sincerity, but as from God, we speak in the sight of God in Christ.

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Footnotes

  1. 2 Corinthians 2:17 M the rest
  2. 2 Corinthians 2:17 adulterating for gain

17 For we are not like the many, [a](A)peddling the word of God, but (B)as from sincerity, but as from God, we speak in Christ (C)in the sight of God.

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Footnotes

  1. 2 Corinthians 2:17 Or diluting

17 For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.

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17 Unlike so many, we do not peddle the word of God for profit.(A) On the contrary, in Christ we speak before God with sincerity,(B) as those sent from God.(C)

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17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

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The Untamable Tongue

My brethren, (A)let not many of you become teachers, (B)knowing that we shall receive a stricter judgment. For (C)we all stumble in many things. (D)If anyone does not stumble in word, (E)he is a [a]perfect man, able also to bridle the whole body.

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Footnotes

  1. James 3:2 mature

The Tongue Is a Fire

(A)Do not become teachers in large numbers, (B)my brothers, since you know that we who are teachers will incur a [a]stricter judgment. For we all (C)stumble in many ways. (D)If anyone does not stumble in [b]what he says, he is a (E)perfect man, able to [c](F)rein in the whole body as well.

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Footnotes

  1. James 3:1 Or greater condemnation; i.e., for erroneous doctrine
  2. James 3:2 Lit word
  3. James 3:2 Or hold in check

The Tongue Is a Fire

Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will [a]be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly]. For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].

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Footnotes

  1. James 3:1 Lit receive greater judgment.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

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My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

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26 If anyone [a]among you thinks he is religious, and (A)does not bridle his tongue but deceives his own heart, this one’s religion is useless.

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Footnotes

  1. James 1:26 NU omits among you

26 If anyone thinks himself to be religious, yet does not [a](A)bridle his tongue but deceives his own heart, this person’s religion is worthless.

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Footnotes

  1. James 1:26 Or control

26 If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren).

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26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(A) deceive themselves, and their religion is worthless.

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26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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The Elders’ Task

10 For there are many insubordinate, both idle (A)talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, (B)for the sake of dishonest gain.

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10 (A)For there are many (B)rebellious people, (C)empty talkers and deceivers, especially (D)those of the circumcision, 11 who must be silenced because they are upsetting (E)whole families, teaching (F)things they should not teach (G)for the sake of [a]dishonest gain.

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Footnotes

  1. Titus 1:11 Or disgraceful

10 For there are many rebellious men who are empty talkers [just windbags] and deceivers; especially those of the circumcision [those Jews who insist that Gentile believers must be circumcised and keep the Law in order to be saved]. 11 They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain.

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Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(A) and deception, especially those of the circumcision group.(B) 11 They must be silenced, because they are disrupting whole households(C) by teaching things they ought not to teach—and that for the sake of dishonest gain.

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10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

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