Matthew 5:37
New American Standard Bible
37 But make sure your statement is, ‘[a]Yes, yes’ or ‘No, no’; anything beyond these is [b]of (A)evil origin.
Read full chapterFootnotes
- Matthew 5:37 I.e., a clear “yes” or “no”
- Matthew 5:37 Or from the evil one
2 Corinthians 2:17
New American Standard Bible
17 For we are not like the many, [a](A)peddling the word of God, but (B)as from sincerity, but as from God, we speak in Christ (C)in the sight of God.
Read full chapterFootnotes
- 2 Corinthians 2:17 Or diluting
James 3:1-2
New American Standard Bible
The Tongue Is a Fire
3 (A)Do not become teachers in large numbers, (B)my brothers, since you know that we who are teachers will incur a [a]stricter judgment. 2 For we all (C)stumble in many ways. (D)If anyone does not stumble in [b]what he says, he is a (E)perfect man, able to [c](F)rein in the whole body as well.
Read full chapter
James 1:26
New American Standard Bible
26 If anyone thinks himself to be religious, yet does not [a](A)bridle his tongue but deceives his own heart, this person’s religion is worthless.
Read full chapterFootnotes
- James 1:26 Or control
Titus 1:10-11
New American Standard Bible
10 (A)For there are many (B)rebellious people, (C)empty talkers and deceivers, especially (D)those of the circumcision, 11 who must be silenced because they are upsetting (E)whole families, teaching (F)things they should not teach (G)for the sake of [a]dishonest gain.
Read full chapterFootnotes
- Titus 1:11 Or disgraceful
Matthew 12:36
New American Standard Bible
36 But I tell you that for every [a]careless word that people [b]speak, they will give an account of it on the (A)day of judgment.
Read full chapterFootnotes
- Matthew 12:36 Or useless
- Matthew 12:36 Lit will speak
Matthew 12:37
New American Standard Bible
37 For [a]by your words you will be justified, and [b]by your words you will be condemned.”
Read full chapterFootnotes
- Matthew 12:37 Or in accordance with
- Matthew 12:37 Or in accordance with
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.