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13 Jesus Feeds Five Thousand Men.[a]When Jesus received this news, he withdrew from there in a boat by himself to a deserted place, but when the people learned of it, they followed him on foot from the towns.[b] 14 When he came ashore and saw the vast crowd, he had compassion on them and healed those who were sick.

15 When evening approached, the disciples came up to him and said, “This is a deserted place and the hour is now late. Send the people away now so that they can go to the villages to buy some food for themselves.” 16 Jesus replied, “There is no need for them to depart. Give them something to eat yourselves.” 17 But they answered, “All we have here are five loaves of bread and two fish.” 18 Jesus said, “Bring them here to me.”

19 Then he ordered the people to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds.[c] 20 They all ate and were satisfied. Then they gathered up the fragments that were left over—twelve full baskets. 21 Those who had eaten numbered about five thousand men, in addition to women and children.[d]

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Footnotes

  1. Matthew 14:13 Exegetes have named this the “Section of the Loaves” because of the frequency with which the word “bread” is used therein. It seems to symbolize the teaching and salvific acts of Jesus, with a particular reference to the founding of the Church.
  2. Matthew 14:13 At the time of the temptation in the desert, Jesus had refused to renew the miracle of the manna either for himself or to attain his own success. Moreover, six times in the Gospels (two of which are in Matthew) we read an account like this one. Thus, the first generation of Christians attached a particular importance to the deed. It is first of all an act of mercy, a sign of the goodness of God, who satisfies material and spiritual hunger at the last days. It is also the manifestation of Jesus as the new Moses, as the new founder of the people—he too feeds the crowd in the desert (Ex 16); he acts like the great men of God such as Elisha (2 Ki 4:42-44). In addition, something even more mysterious is part of this extraordinary moment. How can one not discern in this account a climate of Liturgy? For Christians the giving of bread announces the joy of the Eucharist: the Lord present in the assembly, satisfying every hunger with the Bread of Life that is himself (see Jn 6).
  3. Matthew 14:19 Note the resemblance of this verse to that of the institution of the Eucharist (Mt 26:26). Obviously in the eyes of the primitive Church this meal was a prelude and prefiguration of the Eucharistic banquet, which in its turn recalls the Messianic banquet. Particularly allusive are the breaking of the bread and the action of the disciples in distributing the bread.
  4. Matthew 14:21 In addition to women and children: women and children were not permitted to eat with men in public. Hence they were in a place by themselves and would greatly increase the number given for the men: 5000!