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21 (A)From that time on, Jesus began to show his disciples that he[a] must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.(B)

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Footnotes

  1. 16:21 He: the Marcan parallel (Mk 8:31) has “the Son of Man.” Since Matthew has already designated Jesus by that title (Mt 15:13), its omission here is not significant. The Matthean prediction is equally about the sufferings of the Son of Man. Must: this necessity is part of the tradition of all the synoptics; cf. Mk 8:31; Lk 9:21. The elders, the chief priests, and the scribes: see note on Mk 8:31. On the third day: so also Lk 9:22, against the Marcan “after three days” (Mk 8:31). Matthew’s formulation is, in the Greek, almost identical with the pre-Pauline fragment of the kerygma in 1 Cor 15:4 and also with Hos 6:2, which many take to be the Old Testament background to the confession that Jesus was raised on the third day. Josephus uses “after three days” and “on the third day” interchangeably (Antiquities 7:280–81; 8:214, 218) and there is probably no difference in meaning between the two phrases.

Jesus Predicts His Death(A)

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem(B) and suffer many things(C) at the hands of the elders, the chief priests and the teachers of the law,(D) and that he must be killed(E) and on the third day(F) be raised to life.(G)

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21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

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